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The dream we haven't dared to dream

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    When I think about dreams,
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    like many of you,
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    I think about this picture.
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    I was eight when I watched Neil Armstrong
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    step off the Lunar Module
    onto the surface of the Moon.
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    I had never seen anything like it before,
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    and I've never seen
    anything like it since.
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    We got to the Moon for one simple reason:
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    John Kennedy committed us to a deadline.
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    And in the absence of that deadline,
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    we would still be dreaming about it.
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    Leonard Bernstein said two things
    are necessary for great achievement:
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    a plan and not quite enough time.
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    (Laughter)
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    Deadlines and commitments
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    are the great and fading
    lessons of Apollo.
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    And they are what give the word
    "moonshot" its meaning.
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    And our world is in desperate need
    of political leaders
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    willing to set bold deadlines
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    for the achievement of daring dreams
    on the scale of Apollo again.
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    When I think about dreams,
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    I think about the drag queens
    of LA and Stonewall
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    and millions of other people
    risking everything
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    to come out when that
    was really dangerous,
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    and of this picture of the White House
    lit up in rainbow colors,
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    yes --
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    (Applause) --
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    celebrating America's gay and lesbian
    citizens' right to marry.
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    It is a picture that in my wildest dreams
    I could never have imagined
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    when I was 18
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    and figuring out that I was gay
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    and feeling estranged from my country
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    and my dreams because of it.
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    I think about this picture of my family
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    that I never dreamed I could ever have --
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    (Applause) --
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    and of our children holding this headline
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    I never dreamed could ever be printed
    about the Supreme Court ruling.
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    We need more of the courage
    of drag queens and astronauts.
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    (Laughter)
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    (Applause)
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    But I want to talk
    about the need for us to dream
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    in more than one dimension,
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    because there was something about Apollo
    that I didn't know when I was 8,
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    and something about organizing
    that the rainbow colors over.
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    Of the 30 astronauts in the original
    Mercury, Gemini and Apollo programs,
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    only seven marriages survived.
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    Those iconic images of the astronauts
    bouncing on the Moon
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    obscure the alcoholism
    and depression on Earth.
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    Thomas Merton, the Trappist monk,
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    asked during the time of Apollo,
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    "What can we gain by sailing to the moon
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    if we are not able to cross the abyss
    that separates us from ourselves?"
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    And what can we gain by the right to marry
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    if we are not able to cross the acrimony
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    and emotional distance
    that so often separates us from our love?
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    And not just in marriage.
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    I have seen the most hurtful, destructive,
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    tragic infighting in LGBT and AIDS
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    and breast cancer and non-profit activism,
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    all in the name of love.
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    Thomas Merton also wrote
    about wars among saints
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    and that "there is a pervasive form
    of contemporary violence
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    to which the idealist
    most easily succumbs:
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    activism and overwork.
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    The frenzy of our activism
    neutralizes our work for peace.
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    It destroys our own
    inner capacity for peace."
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    Too often our dreams become
    these compartmentalized fixations
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    on some future
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    that destroy our ability to be present
    for our lives right now.
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    Our dreams of a better life
    for some future humanity
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    or some other humanity in another country
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    alienate us from the beautiful
    human beings sitting next to us
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    at this very moment.
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    Well, that's just the price
    of progress, we say.
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    You can go to the Moon
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    or you can have stability
    in your family life.
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    And we can't conceive of dreaming
    in both dimensions at the same time.
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    And we don't set the bar
    much higher than stability
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    when it comes to our emotional life.
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    Which is why our technology
    for talking to one another
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    has gone vertical,
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    our ability to listen
    and understand one another
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    has gone nowhere.
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    Our access to information
    is through the roof,
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    our access to joy, grounded.
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    But this idea, that our present
    and our future are mutually exclusive,
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    that to fulfill our potential for doing
    we have to surrender
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    our profound potential for being,
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    that the number of transistors
    on a circuit can be doubled and doubled,
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    but our capacity for compassion
    and humanity and serenity and love
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    is somehow limited
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    is a false and suffocating choice.
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    Now, I'm not suggesting
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    simply the uninspiring idea
    of more work-life balance.
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    What good is it for me to spend
    more time with my kids at home
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    if my mind is always somewhere else
    while I'm doing it?
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    I'm not even talking about mindfulness.
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    Mindfulness is all of a sudden becoming
    a tool for improving productivity.
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    (Laughter)
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    Right?
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    I'm talking about dreaming
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    as boldly in the dimension of our being
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    as we do about industry and technology.
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    I'm talking about
    an audacious authenticity
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    that allows us to cry with one another,
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    a heroic humility that allows us
    to remove our masks and be real.
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    It is our inability
    to be with one another,
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    our fear of crying with one another,
    that gives rise to so many
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    of the problems we are frantically
    trying to solve in the first place,
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    from Congressional gridlock
    to economic inhumanity.
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    (Applause)
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    I'm talking about what Jonas Salk
    called an Epoch B,
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    a new epoch in which we become
    as excited about and curious about
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    and scientific about
    the development of our humanity
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    as we are about the development
    of our technology.
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    We should not shrink from this opportunity
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    simply because
    we don't really understand it.
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    There was a time
    when we didn't understand space.
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    Or because we're more used
    to technology and activism.
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    That is the very definition
    of being stuck in a comfort zone.
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    We are now very comfortable imagining
    unimaginable technological achievement.
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    In 2016, it is the dimension
    of our being itself
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    that cries out for its fair share
    of our imagination.
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    Now, we're all here to dream,
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    but maybe if we're honest about it,
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    each of us chasing our own dream.
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    You know, looking at the name tags
    to see who can help me with my dream,
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    sometimes looking right through
    one another's humanity.
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    I can't be bothered with you right now.
    I have an idea for saving the world.
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    Right?
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    (Laughter)
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    Years ago, once upon a time,
    I had this beautiful company
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    that created these long journeys
    for heroic civic engagement.
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    And we had this mantra:
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    "Human. Kind. Be Both."
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    And we encouraged people to experiment
    outrageously with kindness.
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    Like, "Go help everybody
    set up their tents."
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    And there were a lot of tents.
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    (Laughter)
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    "Go buy everybody Popsicles."
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    "Go help people fix their flat tires
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    even though you know
    the dinner line is going to get longer."
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    And people really took us up on this,
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    so much so that if you got
    a flat tire on the AIDS ride,
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    you had trouble fixing it, because there
    were so many people there asking you
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    if you needed help.
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    For a few days,
    for tens of thousands of people,
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    we created these worlds
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    that everybody said were the way
    they wish the world could always be.
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    What if we experimented
    with creating that kind of world
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    these next few days?
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    And instead of going up to someone
    and asking them, "What do you do?"
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    ask them, "So what are your dreams?"
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    or "What are your broken dreams?"
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    You know, "TED."
    Tend to Each other's Dreams.
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    (Applause)
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    Maybe it's "I want to stay sober"
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    or "I want to build
    a tree house with my kid."
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    You know, instead of going up
    to the person everybody wants to meet,
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    go up to the person who is all alone
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    and ask them if they want
    to grab a cup of coffee.
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    I think what we fear most
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    is that we will be denied the opportunity
    to fulfill our true potential,
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    that we are born to dream
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    and we might die
    without ever having the chance.
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    Imagine living in a world
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    where we simply recognize
    that deep, existential fear in one another
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    and love one another boldly
    because we know
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    that to be human
    is to live with that fear.
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    It's time for us to dream
    in multiple dimensions simultaneously,
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    and somewhere that transcends
    all of the wondrous things
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    we can and will and must do
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    lies the domain of all
    the unbelievable things we could be.
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    It's time we set foot into that dimension
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    and came out about the fact
    that we have dreams there, too.
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    If the Moon could dream,
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    I think that would be its dream for us.
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    It's an honor to be with you.
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    Thank you very much.
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    (Applause)
Title:
The dream we haven't dared to dream
Speaker:
Dan Pallotta
Description:

What are your dreams? Better yet, what are your broken dreams? Dan Pallotta dreams of a time when we are as excited, curious and scientific about the development of our humanity as we are about the development of our technology. "What we fear most is that we will be denied the opportunity to fulfill our true potential," Pallotta says. "Imagine living in a world where we simply recognize that deep, existential fear in one another -- and love one another boldly because we know that to be human is to live with that fear."

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Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
11:56

English subtitles

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