Spider-Man, The Lion King and life on the creative edge

Showing spectacular clips from productions such as Frida, The Tempest and The Lion King, director Julie Taymor describes a life spent immersed in theater and the movies. Filmed right as controversy over her Broadway production of Spider-Man: Turn Off the Dark was at its peak, she candidly describes the tensions inherent within her creative process, as she strives both to capture the essence of a story--and produce images and experiences unlike anything else.

(Music)

["Oedipus Rex"]

["The Lion King"]

["Titus"]

["Frida"]

["The Magic Flute"]

["Across The Universe"]

(Applause)

Julie Taymor: Thank you.
Thank you very much.

That's a few samples of the theater, opera

and films that I have done
over the last 20 years.

But what I'd like to begin with right now

is to take you back to a moment

that I went through in Indonesia,

which is a seminal moment in my life

and, like all myths,

these stories need to be retold

and told, lest we forget them.

And when I'm in the turbulent
times, as we know,

that I am right now, through the crucible

and the fire of transformation,

which is what all of you do, actually.

Anybody who creates knows
there's that point where

it hasn't quite become
the phoenix or the burnt char.

(Laughter)

And I am right there on the edge,

which I'll tell you about, another story.

I want to go back to Indonesia

where I was about 21, 22
years, a long time ago,

on a fellowship.

And I found myself, after two years there

and performing and learning,
on the island of Bali,

on the edge of a crater, Gunung Batur.

And I was in a village where there was

an initiation ceremony for the young men,

a rite of passage.

Little did I know that it
was mine as well.

And as I sat in this temple square

under this gigantic beringin banyan tree,

in the dark, there was no
electricity, just the full moon,

down in this empty square,

and I heard the most beautiful sounds,

like a Charles Ives concert

as I listened to the gamelan music

from all the different villagers that came

for this once-every-five-years ceremony.

And I thought I was alone
in the dark under this tree.

And all of a sudden, out of the dark,

from the other end of the square,

I saw the glint of mirrors
lit by the moon.

And these 20 old men who I'd seen before

all of a sudden stood up in these
full warrior costumes

with the headdress and the spears,

and no one was in the square,
and I was hidden in the shadows.

No one was there, and they came out,

and they did this incredible dance.

"Huhuhuhuhuhuhuhahahahaha."

And they moved their bodies
and they came forward,

and the lights bounced off these costumes.

And I've been in theater
since I was 11 years old,

and performing, creating, and I went,

"Who are they performing for

with these elaborate costumes,

these extraordinary headdresses?"

And I realized that they were
performing for God,

whatever that means.

But somehow, it didn't
matter about the publicity.

There was no money involved.

It wasn't going to be written down.
It was no news.

And there were these incredible artists

that felt for me like an eternity
as they performed.

The next moment,

as soon as they finished
and disappeared into the shadows,

a young man with a propane
lantern came on,

hung it up on a tree, set up a curtain.

The village square was filled
with hundreds of people.

And they put on an opera all night long.

Human beings needed the light.

They needed the light to see.

So what I gained and gathered
from this incredible,

seminal moment in my life
as a young artist

was that you must be true

to what you believe as an artist
all the way through,

but you also have to be aware

that the audience is out there
in our lives at this time,

and they also need the light.

And it's this incredible balance

that I think that we walk

when we are creating something
that is breaking ground,

that's trying to do something
you've never seen before,

that imaginary world

where you actually don't know
where you're going to end up,

that's the fine line
on the edge of a crater

that I have walked my whole life.

What I would like to do now is to tell you

a little bit

about how I work.
Let's take "The Lion King."

You saw many examples of my work up there,

but it's one that people know.

I start with the notion of the ideograph.

An ideograph is like a brush
painting, a Japanese brush painting.

Three strokes, you get
the whole bamboo forest.

I go to the concept of "The Lion King"

and I say, "What is the essence of it?

What is the abstraction?

If I were to reduce this entire story

into one image, what would it be?"

The circle. The circle. It's so obvious.

The circle of life. The
circle of Mufasa's mask.

The circle that, when we come
to Act II and there's a drought,

how do you express drought?

It's a circle of silk on the floor

that disappears into the hole
in the stage floor.

The circle of life comes in the wheels

of the gazelles that leap.

And you see the mechanics.

And being a theater person, what I know
and love about the theater

is that when the audience comes in

and they suspend their disbelief,

when you see men walking or women walking

with a platter of grass on their heads,

you know it's the savanna.

You don't question that.

I love the apparent truth of theater.

I love that people are willing
to fill in the blanks.

The audience is willing to say,

"Oh, I know that's not a real sun.

You took pieces of sticks.

You added silk to the bottom.

You suspended these pieces. You
let it fall flat on the floor.

And as it rises with the strings,
I see that it's a sun.

But the beauty of it
is that it's just silk and sticks.

And in a way, that is what makes
it spiritual.

That's what moves you.

It's not the actual literal
sunrise that's coming.

It's the art of it.

So in the theater, as much
as the story is critical

and the book and the language,

the telling of the story, how it's told,

the mechanics, the methods that you use,

is equal to the story itself.

And I'm one who loves
high tech and low tech.

So I could go from --

For instance, I'll show you
some "Spider-Man" later,

these incredible machines
that move people along.

But the fact is, without the dancer

who knows how to use his body
and swing on those wires,

it's nothing.

So now I'm going to show you

some clips from the other big
project of my life this year,

"The Tempest."

It's a movie. I did "The
Tempest" on a stage three times

in the theater since 1984, '86,

and I love the play.

I did it always with a male Prospero.

And all of a sudden, I thought,

"Well, who am I gonna
get to play Prospero?

Why not Helen Mirren?
She's a great actor. Why not?"

And this material really did work
for a woman equally as well.

So now, let's take a look
at some of the images

from "The Tempest."

(Music)

(Video) Prospera: Hast thou, spirit, performed
to the point the tempest that I bade thee?

Ariel: I boarded the king's ship.
In every cabin, I flamed amazement.

Prospera: At first sight,
they have changed eyes.

Miranda: Do you love me?

Ferdinand: Beyond all limit.

HM: They are both in either's powers.

Trinculo: Misery acquaints
a man with strange bedfellows.

(Music)

Looking for business, governor?

Caliban: Hast thou not
dropped from heaven?

Stephano: Out of the moon,
I do assure thee.

Prospera: Caliban!

Caliban: This island is mine.

Prospera: For this, be sure,
tonight thou shalt have cramps.

Antonio: Here lies your brother no
better than the earth he lies upon.

Sebastian: Draw thy sword.

And I, the king, shall love thee.

Prospera: I will plague
them all, even to roaring.

Ariel: I have made you mad.

Prospera: We are such stuff
as dreams are made on.

and our little life
is rounded with a sleep.

(Music)

JT: Okay.

(Applause)

So I went from theater,
doing "The Tempest"

on the stage in a very
low-budget production

many years ago,

and I love the play, and I also think

it's Shakespeare's last play,

and it really lends itself,
as you can see, to cinema.

But I'm just going to give
you a little example about

how one stages it in theater

and then how one takes
that same idea or story

and moves it into cinema.

The ideograph that I talked
to you about before,

what is it for "The Tempest"?

What, if I were to boil it down,

would be the one image that I could

hang my hat on for this?

And it was the sand castle,

the idea of nurture versus nature,

that we build these civilizations --

she speaks about it at the end,
Helen Mirren's Prospera --

we build them, but under nature,
under the grand tempest,

these cloud-capped towers, these
gorgeous palaces will fade

and there will -- leave not a rack behind.

So in the theater, I started the play,

it was a black sand rake, white cyc,

and there was a little girl,
Miranda, on the horizon,

building a drip castle, a sand castle.

And as she was there
on the edge of that stage,

two stagehands all in black

with watering cans ran along the top

and started to pour water
on the sand castle,

and the sand castle
started to drip and sink,

but before it did,

the audience saw
the black-clad stagehands.

The medium was apparent. It was banal.
We saw it.

But as they started to pour the water,

the light changed from showing
you the black-clad stagehands

to focusing, this rough magic
that we do in theater,

it focused right on the water itself.

And all of a sudden,
the audience's perspective changes.

It becomes something magically large.

It becomes the rainstorm.

The masked actors,
the puppeteers, they disappear,

and the audience makes
that leap into this world,

into this imaginary world of "The
Tempest" actually happening.

Now the difference

when I went and did it in the cinema,

I started the actual movie

with a close-up of a sand
castle, a black sand castle,

and what cinema can do is,

by using camera, perspective,

and also long shots and close-ups,

it started on a close-up
of the sand castle,

and as it pulled away,

you saw that it was a miniature
sitting in the palm

of the girl's hands.

And so I could play with the medium,

and why I move from one medium to another

is to be able to do this.

Now I'm going to take you to "Spider-Man."

(Music)

(Video) Peter Parker: ♪
Standing on the precipice,

I can soar away from this. ♪

JT: We're trying to do
everything in live theater

that you can't do in two dimensions

in film and television.

PP: ♪ Rise above yourself
and take control. ♪

George Tsypin: We're looking at New
York from a Spider-Man point of view.

Spider Man is not bound by gravity.

Manhattan in the show is not
bound by gravity either.

PP: ♪ Be yourself and rise above it all. ♪

Ensemble: ♪ Sock! Pow! ♪

♪ Slam! Scratch! ♪

Danny Ezralow: I don't want you
to even think there's a choreographer.

It's real, what's happening.

I prefer you to see people moving,

and you're going, "Whoa, what was that?"

(Music)

JT: If I give enough movement
in the sculpture,

and the actor moves their head,
you feel like it's alive.

It's really comic book live.
It's a comic book coming alive.

(Music)

Bono: They're mythologies.

They're modern myths,
these comic book heroes.

PP: ♪ They believe. ♪

(Screams)

(Music)

(Applause)

JT: Ohhhh. What was that?

Circus, rock 'n' roll, drama.

What the hell are we doing
up there on that stage?

Well, one last story, very quickly.

After I was in that village,
I crossed the lake,

and I saw that the volcano was erupting

on the other side, Gunung Batur,

and there was a dead volcano
next to the live volcano.

I didn't think I'd be
swallowed by the volcano,

and I am here.

But it's very easy to climb up, is it not?

You hold on to the roots,

you put your foot in the little rocks

and climb up there,
and you get to the top,

and I was with a good
friend who was an actor,

and we said, "Let's go up there.

Let's see if we can come close to the edge

of that live volcano."

And we climbed up and we got
to the very top,

and we're on the edge, on this precipice,

Roland disappears into the sulfur smoke

at the volcano at the other end,

and I'm up there alone

on this incredible precipice.

Did you hear the lyrics?

I'm on the precipice looking down

into a dead volcano to my left.

To my right is sheer shale.
It's coming off.

I'm in thongs and sarongs.
It was many years ago.

And no hiking boots.

And he's disappeared, this
mad French gypsy actor,

off in the smoke, and I realize,

I can't go back the way that I've come.
I can't.

So I throw away my camera.
I throw away my thongs,

and I looked at the line
straight in front of me,

and I got down on all fours like a cat,

and I held with my knees to either side

of this line in front of me,

for 30 yards or 30 feet, I don't know.

The wind was massively blowing,

and the only way I could
get to the other side

was to look at the line
straight in front of me.

I know you've all been there.

I'm in the crucible right now.

It's my trial by fire.

It's my company's trials by fire.

We survive because our theme
song is "Rise Above."

Boy falls from the sky, rise above.

It's right there in the palm
of both of our hands,

of all of my company's hands.

I have beautiful collaborators,
and we as creators

only get there all together.

I know you understand that.

And you just stay going forward,

and then you see this extraordinary thing

in front of your eyes.

Thank you.

(Applause)