Return to Video

Lecture 3-4 - Sharpen Edges

  • 0:02 - 0:07
    We're right in the middle of
    reconstruction. We did stage one last
  • 0:07 - 0:11
    week, cuz that's just close analysis. In
    the previous section we did stage two,
  • 0:11 - 0:17
    which is to remove excess verbiage, and to
    put the explicit premises and conclusion
  • 0:17 - 0:22
    into standard form. And this lecture is
    going to focus on stage three, which is
  • 0:22 - 0:27
    the clarify the premises and to break them
    up. Where it's possible without distorting
  • 0:27 - 0:32
    them. Let's start with step four, which is
    to clarify the premises and the
  • 0:32 - 0:37
    conclusion, when it's needed. So we might
    need to clarify them just in order to make
  • 0:37 - 0:43
    them easier to understand, or to make them
    less likely to mislead, and all that
  • 0:43 - 0:49
    sounds pretty good. So let's try on this
    example. It was hot today, so it'll
  • 0:49 - 0:58
    probably be hot tomorrow again. And we
    need to clarify that. What exactly counts
  • 0:58 - 1:05
    as today? Is that, you know, the time when
    there's daylight, or does it also include
  • 1:05 - 1:10
    night, even though night is not day? And
    what exactly do we mean by hot? How hot
  • 1:10 - 1:16
    was it today, and how hot will it be
    tomorrow? And what, after all, is heat?
  • 1:16 - 1:20
    And what about, it'll probably be hot
    tomorrow? Probability. That's a tough
  • 1:20 - 1:25
    notion. We're going to spend a whole week
    on that later on in the course. And there
  • 1:25 - 1:30
    are different kinds of probability, and I
    want to know what kind you're talking
  • 1:30 - 1:35
    about here. And when you ask for example,
    about it will be hot tomorrow, what is,
  • 1:35 - 1:40
    what does will mean? It means it's going
    to happen in the future, and what exactly
  • 1:40 - 1:45
    is the future? And is the future real? Is
    time real? You can go a long way towards
  • 1:45 - 1:51
    asking how to clarify that argument. But
    that's ridiculous, you know. We don't have
  • 1:51 - 1:56
    to clarify a simple argument like it was
    hot today so it will probably be hot
  • 1:56 - 2:02
    tomorrow. And it's lucky we don't have to
    clarify every word in the argument because
  • 2:02 - 2:06
    we couldn't because after all when you
    explain one of the words or give a
  • 2:06 - 2:11
    definition for it, it's going to be in
    terms of other words and then they have to
  • 2:11 - 2:15
    get clarified and you'll never going to
    get to the end of it. The search for
  • 2:15 - 2:20
    perfect clarity and absolute precision is
    impossible. You'll never complete that
  • 2:20 - 2:25
    search. You'll never find perfect clarity
    or absolute precision, so give it up. What
  • 2:25 - 2:30
    we should seek is not absolute precision,
    but adequate precision. Not absolute
  • 2:30 - 2:35
    clarity, but adequate clarity. And that
    means that we ought to try to clear up
  • 2:35 - 2:40
    those parts of the premises and conclusion
    that are likely to produce confusion
  • 2:40 - 2:46
    later. And you have to be able to kind of
    predict whether this part of the argument
  • 2:46 - 2:51
    needs to be clarified, because people are
    going to get confused by it. Now that's
  • 2:51 - 2:56
    not going to be easy, and there's no
    simple or mechanical rule to tell you what
  • 2:56 - 3:01
    needs to be clarified, and what doesn't
    need to be clarified. The only way to
  • 3:01 - 3:06
    learn this skill is to go through some
    examples that will give you models of what
  • 3:06 - 3:12
    needs to be clarified and what doesn't.
    Sometimes, you know, in clarity lies in a
  • 3:12 - 3:18
    single word. In the 1980's Nancy Reagan
    used to say, just say no to drugs. What
  • 3:18 - 3:25
    does that mean? Well, she is telling you
    not to use drugs, to say no when somebody
  • 3:25 - 3:31
    offers you drugs or tries to tell you to
    use drugs. So, in effect, she's saying you
  • 3:31 - 3:39
    ought not to use drugs. That's pretty
    clear but now what does she mean by drugs?
  • 3:39 - 3:45
    Does she mean aspirin? I don't think she's
    telling you not to use aspirin. Does she
  • 3:45 - 3:50
    mean prescription drugs? I don't think
    she's telling you not to follow the advice
  • 3:50 - 3:56
    of your doctor and use the prescriptions
    that the doctor told you to take. So that
  • 3:56 - 4:04
    can't be what she means. Well, maybe she
    means illegal drugs. Okay. Maybe she means
  • 4:04 - 4:09
    illegal drugs. What about heroin or
    cocaine? Yes, that's what she is telling
  • 4:09 - 4:14
    you not to do. She is definitely telling
    you not to take illegal drugs, but then
  • 4:14 - 4:19
    there are some things in the middle. She
    might be telling you not to take dangerous
  • 4:19 - 4:24
    drugs whether they are illegal or not.
    What about nicotine? What about alcohol?
  • 4:24 - 4:30
    Those are both dangerous drugs, at least
    when you use in excess. Alcohol is very
  • 4:30 - 4:35
    dangerous, and smoking can lead to lung
    cancer, and that's how most people get
  • 4:35 - 4:40
    nicotine. So maybe she's telling you not
    to take nico tine or alcohol in addition
  • 4:40 - 4:46
    to illegal drugs heroin and cocaine. Now
    it's not clear, so how do we clear it up?
  • 4:46 - 4:53
    Well, you want Nancy Reagan's claim to
    look as good as possible. Remember, you're
  • 4:53 - 4:58
    always trying to make the argument look as
    good as possible. And one way to make it
  • 4:58 - 5:05
    look good is to make her claim no more
    than she has to claim. So, she could be
  • 5:05 - 5:10
    claiming, in addition to heroin and
    cocaine, you shouldn't take alcohol and
  • 5:10 - 5:15
    nicotine. But probably, or at least more
    plausibly, she's telling you not to take
  • 5:15 - 5:21
    illegal drugs. She had to chose between
    interpreting her and saying don't take any
  • 5:21 - 5:26
    illegal drugs and don't take any dangerous
    drugs. And it's seems like a more
  • 5:26 - 5:32
    charitable interpretation that makes her
    claim look more plausible is don't take
  • 5:32 - 5:37
    any illegal drugs. So we could clarify her
    claim, just say no to drugs, by
  • 5:37 - 5:43
    interpreting it to mean you ought to not
    to take any illegal drugs. So in general
  • 5:43 - 5:48
    then, the lesson is that, when there are
    options about how to clarify a certain
  • 5:48 - 5:52
    sentence, we ought to pick the most
    charitable option that makes the claim
  • 5:52 - 5:58
    look as good as possible. Here's another
    example, where the unclarity can be traced
  • 5:58 - 6:04
    to a single word, but in this case it's
    the word that," and it's not clear what it
  • 6:04 - 6:09
    refers to. So imagine that someone argues
    like this. Let's say, she claims, that our
  • 6:09 - 6:16
    strategy won't work, because the enemy
    knows our plan, but that is a big mistake.
  • 6:17 - 6:25
    What does that refer to? That could refer
    to, that is the word that could refer to
  • 6:26 - 6:31
    that the enemy knows our plan. If someone
    says, that's a mistake, they might be
  • 6:31 - 6:36
    saying, it's a mistake to think that the
    enemy knows our plan. But it could refer
  • 6:36 - 6:41
    to the claim that our strategy won't work.
    They could be saying, it's a mistake to
  • 6:41 - 6:47
    think our strategy won't work. Or, they
    could be saying that the mistake is to
  • 6:47 - 6:52
    think that the enemy knowing our plan is
    enough to make it not work. He might be
  • 6:52 - 6:57
    saying, it's not that it won't work
    because the enemy knows the plan. Or,
  • 6:57 - 7:02
    here's a fourth possibility. He could be
    saying, that is a mistake to think that
  • 7:02 - 7:09
    she claims that, that's not what she
    claims. So, there are four different ways
  • 7:09 - 7:15
    to interpret, this argument, and in order
    to figure out how to interpret it, we have
  • 7:15 - 7:21
    to figure out which of those is most
    likely as an interpretation of what the
  • 7:21 - 7:27
    arguer is trying to say. And that's going
    to depend on which one makes the argument
  • 7:27 - 7:32
    look the best. Now in this example it's
    not clear which interpretation is the
  • 7:32 - 7:36
    best, because someone might give that
    argument in a context where they're saying
  • 7:36 - 7:40
    the mistake is to think she claims that.
    But in other cases they might be saying
  • 7:40 - 7:44
    that the mistake is to think that the
    enemy knows our plan. They don't really
  • 7:44 - 7:48
    know our plan, and in other cases that
    might be claiming that other things are
  • 7:48 - 7:52
    mistaken. So, we need to figure out what
    the person is saying, but that could
  • 7:52 - 7:57
    depend on the particular context. It might
    vary from context to context. Now these
  • 7:57 - 8:03
    unclarities seem unintentional. But
    sometimes people use unclearity to hide
  • 8:03 - 8:10
    problems with their argument, to try to
    fool you. So imagine, a politician says we
  • 8:10 - 8:16
    need to stop our enemies and stand by our
    friends, so we must remain strong and
  • 8:16 - 8:23
    resolute. Well, if somebody starts arguing
    like that, you ought to be asking
  • 8:23 - 8:28
    yourself, who do they think our friends
    are? Who do they think our enemies are?
  • 8:28 - 8:33
    What do they mean, stop our enemies? Are
    they calling for military action? How do
  • 8:33 - 8:38
    they think we ought to stop our enemies?
    And standing by our friends. Does that
  • 8:38 - 8:43
    mean we ought to support'em, no matter
    what they do? There are lots of questions
  • 8:43 - 8:48
    that you would want to ask, to clarify
    exactly which claim is being made before
  • 8:48 - 8:52
    you accept something like this. Here's
    another claim that might be made by an
  • 8:52 - 8:57
    opponent of the first politician. We have
    to help the needy. Well, wait a minute.
  • 8:57 - 9:02
    Which people are needy? I mean everybody
    needs something. How needy to you have to
  • 9:02 - 9:07
    be needy? And we ought to help the needy.
    Well how are we gonna help them? Does that
  • 9:07 - 9:12
    mean we just give them what ever they
    want, or what are we suppose to give them?
  • 9:12 - 9:17
    And when are we suppose to give them an d
    how much are we willing to spend on giving
  • 9:17 - 9:22
    it to them? Politicians on both sides of
    the political spectrum make vague claims
  • 9:22 - 9:27
    that need to clarified before you should
    be willing to endorse one or the other of
  • 9:27 - 9:32
    those claims. If you try to decide what to
    believe before you know exactly what the
  • 9:32 - 9:38
    claim means, before you've calrified it,
    you can end up commiting yourself to all
  • 9:38 - 9:43
    kinds on nonsense and all kinds of very
    problematic positions. You can get
  • 9:43 - 9:48
    yourself in to a lot of trouble. That's
    why we need to clarify the terms in
  • 9:48 - 9:53
    arguments. Now, one special way in which
    premises need to be clarified, is that
  • 9:53 - 9:59
    they need to be broken up into smaller
    parts, where you can do that. And the
  • 9:59 - 10:04
    point of this, is that the smaller parts
    are going to be easier to understand, and
  • 10:04 - 10:09
    easier to assess for whether they're true
    or not. So, step four, to clarify the
  • 10:09 - 10:15
    premises, belongs together with step five,
    break up the premises into parts. What
  • 10:15 - 10:21
    needs to be broken up? Well, the explicit
    premises and sometimes the conclusion as
  • 10:21 - 10:27
    well. Here's a simple example. That shirt
    looks great on you and it's on sale, so
  • 10:27 - 10:35
    you ought to buy it. We might put that in
    standard form like this. That shirt looks
  • 10:35 - 10:40
    great on you and it's on sale is the
    premise and the conclusion is you ought to
  • 10:40 - 10:47
    buy it. But notice that the premise has
    two parts, joined by an and. So we could
  • 10:47 - 10:53
    break them up and have the first premise,
    that shirt looks great on you, and the
  • 10:53 - 10:59
    second premise it's on sale and then the
    conclusion is you ought to buy it."
  • 11:00 - 11:05
    Breaking up like that is supposed to make
    it easier to assess the premise for truth
  • 11:05 - 11:11
    or falsehood. Now in this case it doesn't
    make it much easier cause it was so simple
  • 11:11 - 11:16
    to begin with, but we'll see that breaking
    up premises will really help when we get
  • 11:16 - 11:21
    to more complex examples. So, it makes
    sense to break up premises. Well, at least
  • 11:21 - 11:27
    sometimes. We should not break up premises
    when breaking them up distorts the
  • 11:27 - 11:32
    argument. Here's an example of that. We
    still need to add either one more cup
  • 11:32 - 11:37
    white of suger, or one more cup of brown
    sugar to complete the recipe. So we've got
  • 11:37 - 11:43
    to add another cup of ingredients. Now one
    way to represent that argument would be to
  • 11:43 - 11:49
    say the premise is, we still need to add
    one more cup of white sugar, or one more
  • 11:49 - 11:55
    cup of brown sugar, and the conclusion is,
    we have another cup of ingredients to add.
  • 11:55 - 12:01
    But we can break it up cuz it's got parts.
    We can change the argument into we still
  • 12:01 - 12:06
    need to add one more cup of white sugar.
    That's the first premise, and the second
  • 12:06 - 12:11
    premise is we still need to add one cup of
    brown sugar. And then the conclusion is we
  • 12:11 - 12:16
    have one more cup of ingredients to add,
    but that argument doesn't make any sense.
  • 12:16 - 12:22
    If we've got to add one of white and one
    of brown, we don't just have one more cup
  • 12:22 - 12:27
    of ingredients to add. And as always we're
    supposed to be making the argument look
  • 12:27 - 12:34
    good and that change made it look bad. And
    the problem is that here we broke up the
  • 12:34 - 12:40
    word or. Because it's one cup of white or
    one cup of brown and presumably you didn't
  • 12:40 - 12:45
    know which it was, or maybe you had a
    choice between the two but you weren't
  • 12:45 - 12:50
    suppose to add both. That would be too
    much, and the word or signals that. So in
  • 12:50 - 12:55
    general, you should not break up when the
    word that joins the two is or, but it's
  • 12:55 - 13:01
    okay to break up when the word that joins
    the two is and. You still got to be
  • 13:01 - 13:06
    careful about context. It's not always
    goint to work that way, but as a general
  • 13:06 - 13:12
    rule you know, that usually works. Other
    cases are even trickier. One particularly
  • 13:12 - 13:17
    problematic case is dependent clauses.
    Here's an example. Nancy finished all her
  • 13:17 - 13:23
    homework because all she had to do was
    write 25 lines of poetry, and she wrote
  • 13:23 - 13:29
    two sonnets, which have fourteen lines
    each. The dependent clauses, which have
  • 13:29 - 13:35
    fourteen lines each. And the question is,
    how do we fit that into standard form.
  • 13:35 - 13:40
    Well, here's one stab. The first premise
    can say, all she had to do is write 25
  • 13:40 - 13:46
    lines of poetry. And the second premise
    can be, she wrote two sonnets which have
  • 13:46 - 13:50
    fourteen lines each. And then the
    conclusion is, Nancy finished all her
  • 13:50 - 13:57
    homework. Now the question is can we break
    up that second premis e into two different
  • 13:57 - 14:02
    parts? It seems like we can. We should be
    able to represent the argument. So the
  • 14:02 - 14:06
    first premise is, all she had to do is
    write 25 lines of poetry and the second
  • 14:06 - 14:11
    premise says she wrote two sonnets and the
    third premise is sonnets have fourteen
  • 14:11 - 14:15
    lines each and the conclusion is she
    finished all her homework. In this case,
  • 14:15 - 14:20
    breaking down the premise actually helps
    us understand and asses it. Because we can
  • 14:20 - 14:25
    decide whether it's really true, for
    example, that sonnets have fourteen lines
  • 14:25 - 14:29
    each. That's going to be a question. If
    the answer is no, then the argument might
  • 14:29 - 14:34
    fail. The answer is yes, at least for
    standard sonnets. So the argument looks
  • 14:34 - 14:39
    pretty good. Contrast that example with
    this one. Our legal system isn't fair
  • 14:39 - 14:44
    because authorities go easy on white
    collar criminals who have been allowed to
  • 14:44 - 14:49
    get away with their crimes in recent
    years. Well the premise, could be,
  • 14:49 - 14:55
    authorities go easy on criminals who've
    been allowed to get away with their crimes
  • 14:55 - 15:00
    in recent years. And, the conclusion is,
    our legal system isn't fair. Now the
  • 15:00 - 15:05
    question is, can we break up that first
    premise, cuz it has the dependent clause,
  • 15:05 - 15:11
    who've been allowed to get away with their
    crimes in recent years. Well that depends,
  • 15:11 - 15:17
    because the person giving the argument
    might be saying that authorities go easy
  • 15:17 - 15:23
    on all white collar criminals. And, they
    might be saying that authorities only go
  • 15:23 - 15:28
    easy on a certain subset of white collar
    criminals, namely the subset they've been
  • 15:28 - 15:33
    allowed to get away with their crimes in
    recent years. If the premises now all
  • 15:33 - 15:38
    white collar criminals, then we can break
    it up so that one premises says
  • 15:38 - 15:43
    authorities go easy on white collar
    criminals, and the next premise says white
  • 15:43 - 15:48
    collar criminals have been allowed to get
    away with their crimes in recent years.
  • 15:48 - 15:53
    But if the arguer is only talking about
    some white collar criminals, and admits
  • 15:53 - 15:58
    that other white collar criminals have not
    been allowed to get away with their crime,
  • 15:58 - 16:02
    then he's only saying that authorities go
    easy on those white collar criminals who
  • 16:02 - 16:07
    have been allowed to get away with their
    crime, that subset of white collar
  • 16:07 - 16:11
    criminals. And then it would distort the
    argument to break it up, because if you do
  • 16:11 - 16:16
    break it up then that second premise says
    white collar criminals have been allowed
  • 16:16 - 16:22
    to get away with their crimes in recent
    years. And if some of them haven't, then
  • 16:22 - 16:27
    that premise turns out to be false. So if
    you break it up you can criticize it by
  • 16:27 - 16:32
    pointing out that it doesn't really apply
    to all white collar criminals, but if you
  • 16:32 - 16:37
    leave it as a single premise then it's not
    subject to that criticism, so if you want
  • 16:37 - 16:42
    to be charitable, you probably ought to
    keep this premise together. Unless you
  • 16:42 - 16:47
    know, on independent grounds, that the
    person was making that claim about all
  • 16:47 - 16:52
    white collar criminals and not just a
    subset. So to make that argument look
  • 16:52 - 16:58
    better we don't break up the premise and
    the general lesson is that with dependent
  • 16:58 - 17:03
    clauses like that and with and who, you
    have to look very carefully to figure out
  • 17:03 - 17:08
    what the speaker wanted to say and what's
    going to make their argument look best.
  • 17:08 - 17:13
    And use that information to determine
    whether or not break up the premise. There
  • 17:13 - 17:19
    are no air tight rules as always, so we
    need to do a few exercises to practice the
Title:
Lecture 3-4 - Sharpen Edges
jngiam edited English subtitles for Lecture 3-4 - Sharpen Edges
jngiam added a translation

English subtitles

Revisions