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Imagine, if you will, that a warrior named
Firion is seeking vengeance for losses suffered
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at the hands of an evil Emperor. But his friend
Leon comes from a much wealthier family, can
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afford much nicer weapons, and can hire out
a large army to support his mission. If Leon
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brags about slaying the Emperor before Firion
even gets the chance to set out on his quest—Firion
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might be tempted to tell Leon, ‘Dude, check
your privilege.’
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After all, Leon didn’t choose to be born
into wealth, but he is choosing how he relates
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to it — in this case, with little grace.
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According to existentialist Jean Paul Sartre,
who said people are like dice (in that) we’re
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thrown into the world as part of a particular
culture, religion, language, and socio-economic
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status without any say in the manner. These
are features of what Sartre calls our facticity—the
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individual parts of ourselves that we’re
born with.
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And although we have no control over our facticity—we
are always free to choose our relation to
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the world that we live in. This freedom is
just part of the human condition. We define
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our own existence by determining our purpose
in life—we make our life our own particular
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project—things have value only in the frame
of the project that we freely create.
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In his colossal work Being and Nothingness
Sartre uses several examples to illustrate
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humanity’s radical freedom.
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To Sartre, even a prisoner is radically free.
He can choose to attempt an escape, he can
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choose to restructure his purpose in life
given his incarceration, or he can choose
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to end his life—the fact that he’s locked
up isn’t what restricts his freedom, rather
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it’s his choice to believe, given his situation,
that he is un-free.
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Because the prisoner's own created goal in life resides outside the prison
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It's not the physical bars that cause him anguish. It's in his unwillingness to conform his goal in life to his current situation
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You see, freedom is only ever experienced
by each particular person in the context of
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their own project, their own ends, and their
own understanding of the world.
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Firion could compare his ragged armor and
motley crew versus Leon’s disciplined battalion
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and shining plate mail but it has nothing
to do with Firion’s goal for himself. Each
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person is their own free project with their
own situation—their own personal quest.
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Because Leon has more at his disposal than
Firion doesn’t mean that Leon is freer—both
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are free to construct their own ends. As such
there is no superior life situation because
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there is no metric to decide who has the best
way to make meaning in their lives. There
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isn’t a way to determine who has the best
life plan.
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For Sartre, it means that facticity, or a
person’s material situation doesn’t constitute
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privilege—we are all radically free to create
meaning. And that is what matters.
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But then again, should we really look to a
rich white man to be an authority on privilege?