The unexpected challenges of a country's first election

The great philosopher Aristotle said

if something doesn't exist,
there's no word for it,

and if there's no word for something,

that something doesn't exist.

So when we talk about elections,

we in established democracies,
we know what we're talking about.

We've got the words.
We have the vocabulary.

We know what a polling station is.

We know what a ballot paper is.

But what about countries
where democracy doesn't exist,

countries where there are no words
to describe the concepts

that underpin a democratic society?

I work in the field
of electoral assistance,

so that's to say we assist

emerging democracies to organize

what is often their first elections.

When people ask me what I do,

quite often I get this answer.

"Oh, so you're one of these people
who goes around the world

imposing Western democracy
on countries that can't handle it."

Well, the United Nations
does not impose anything on anybody.

It really doesn't,

and also, what we do

is firmly anchored in the 1948
Universal Declaration of Human Rights,

Article 21 that says

that everybody should have the right
to choose who governs them.

So that's the basis of the work.

I specialize in public outreach.

What does that mean? Another jargon.

It actually means designing
information campaigns

so that candidates and voters
who have never had the opportunity

to participate or to vote

understand where, when, how to register,

where, when, how to vote,

why, why it is important to take part.

So I'll probably devise a specific
campaign to reach out to women

to make sure that they can take part,

that they can be part of the process.

Young people as well.

All sorts of people.

Handicapped people.

We try to reach everybody.

And it's not always easy,
because very often in this work,

I've noticed now over the years
that I've been doing it

that words are lacking,

and so what do you do?

Afghanistan.

It's a country with
high levels of illiteracy,

and the thing about that was,
it was in 2005,

and we organized two elections
on the same day.

The reason was because the logistics
are so incredibly difficult,

it seemed to be more efficient to do that.

It was,

but on the other hand,
explaining two elections instead of one

was even more complicated.

So we used a lot of images,

and when it came to the actual ballot,

we had problems, because
so many people wanted to take part,

we had 300 candidates for 52 seats

in the Wolesi Jirga,
which is the parliamentary elections,

and for the Provincial Council,

we had even more candidates.

We had 330 for 54 seats.

So talking about ballot design,

this is what the ballot looked like.

This is photos of a newspaper.

This was the Wolesi Jirga ballot,

yeah, and

this was the Provincial Council ballot.

Even more.

So you see, we did use
a lot of symbols and things like that.

And we had other problems
in Southern Sudan.

Southern Sudan was a very different story.

We had so many people
who had never, of course, voted,

but we had extremely, extremely
high levels of illiteracy,

very, very poor infrastructure.

I mean, it's a country
the size of Texas, more or less.

We had seven kilometers of paved roads,

seven kilometers in the whole country,

and that includes the tarmac
where we landed the planes

in Juba Airport.

So transporting electoral materials, etc.,

is exceedingly difficult.

People had no idea about
what a box looked like.

It was very complicated,

so using verbal communication

was obviously the way to go,

but there were 132 languages.

So that was extremely challenging.

Then I arrived in Tunisia in 2011.

It was the Arab Spring.

A huge amount of hope was generated
by that enormous movement

that was going on in the region.

There was Libya, there was Egypt,
there was Yemen.

It was an enormous, enormous
historical moment,

and I was sitting
with the election commission,

and we were talking about
various aspects of the election,

and I was hearing them using words
that I hadn't actually heard before,

and I'd worked with Iraqis,
I'd worked with Jordanians, Egyptians,

and suddenly they were using these words,

and I just thought, "This is strange."

And what really gave rise to it
was this word "observer."

We were discussing election observers,

and the election commissioner was talking
about [??] in Arabic.

But this means "to notice"
in a passive sort of sense,

as in, "I noticed he was wearing
a light blue shirt."

Did I go and check whether
the shirt was light blue or not?

That is the role of an election observer.

It's very active, it's governed
by all kinds of treaties,

and it has got that
control function in it.

And then I got wind of the fact
that in Egypt, they were using

this term "??", which means
"to follow."

So we were now having
followers of an election.

So that's not quite right either,

because there is a term that is
already accepted and in use,

which was the word "??"
which means "a controller."

It's got that notion of control.

So I thought, three words
for one concept. This is not good.

And with our colleagues, we thought
perhaps it's our role

to actually help make sure
that the words are understood

and actually create a work of reference

that could be used across the Arab region.

And that's what we did.

So together with these colleagues,

we launched the Arabic lexicon
of election terminology,

and we worked
in eight different countries.

It meant actually defining 481 terms

which formed the basis
of everything you need to know

if you're going to organize
a democratic election.

And we defined these terms,
and we worked with the Arab colleagues

and came to an agreement
about what would be the appropriate word

to use in Arabic.

Because the Arabic language is very rich,
and that's part of the problem,

but there are 22 countries
that speak Arabic,

and they use modern standard Arabic,

which is the Arabic that is used
across the whole region

in newspapers and broadcasts,

but of course, then from one country
to the next in day to day language and use

it varies, dialect, colloquialisms, etc.

So that was another added
layer of complications.

So in one sense you had the problem
that language wasn't fully ripe,

if you like, it was neologisms
were coming up, new expressions.

And so we defined all these terms,
and then we had eight correspondents

in the region.

We submitted the draft to them,

they responded back to us.

"Yes, we understand the definition.

We agree with it,

but this is what we say in our country."

Because we were not going
to harmonize or force harmonization.

We were trying to facilitate
understanding among people.

So in yellow, you see the different
expressions in use

in the various countries.

So this I'm happy to say,
it took three years to produce this

because we also finalized the draft
and took it actually into the field,

sat with the election commissions
in all these different countries,

debated and defined and refined the draft,

and finally published it
in November 2014 in Cairo.

And it's gone a long way.
We published 10,000 copies.

To date, there's about 3,000 downloads
off the Internet in PDF form.

I heard just recently from a colleague
that they've taken it up in Somalia.

They're going to produce
a version of this in Somalia,

because there's nothing in Somalia at all.

So that's very good to know.

And this newly formed Arab Association
of Election Management Bodies,

which is trying to professionalize

how elections are run in the region,

they're using it as well.

And the Arab League have now built up
a pan-Arab observation unit,

and they're using it.

So that's all really good.

However, this work of reference
is quite high-pitched.

It's complex, and a lot of the terms
are quite technical,

so the average person probably doesn't
need to know at least a third of it.

But the people of the Middle East

have been deprived of any form
of what we know as civic education.

It's part of our curriculum at school.

It doesn't really exist
in that part of the world,

and I feel it's really
the right of everybody

to know how these things work.

And it's a good thing to think about
producing a work of reference

for the average person,

and bearing in mind that now

we have a basis to work with,

but also we have technology,

so we can reach out using telephone apps,

video, animation.

There's all sorts of tools
that can be used now

to communicate these ideas to people

for the first time in their own language.

We hear a lot of misery
about the Middle East.

We hear the chaos of war.
We hear terrorism.

We hear about sectarianism
and all this horrible negative news

that comes to us all the time.

What we're not hearing is what are
the people, the everyday people, thinking?

What are they aspiring to?

Let's give them the means,
let's give them the words.

The silent majority is silent

because they don't have the words.

The silent majority needs to know.

It is time to provide people
with the knowledge tools

that they can inform themselves with.

The silent majority does not
need to be silent.

Let's help them have a voice.

Thank you very much.

(Applause)