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Hidden music rituals around the world

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    Vincent Moon: How can we use computers,
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    cameras, microphones to represent the world
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    in an alternative way, as much as possible?
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    How, maybe, is it possible to use the Internet
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    to create a new form of cinema?
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    And actually, why do we record?
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    Well, it is with such simple questions in mind
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    that I started to make films 10 years ago,
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    first with a friend, Christophe Abric.
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    He had a website, La Blogotheque,
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    dedicated to independent music.
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    We were crazy about music.
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    We wanted to represent music in a different way,
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    to film the music we love, the musicians we admired
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    as much as possible
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    far from the music industry
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    and far from the cliches attached to it.
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    We started to publish every week
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    sessions on the Internet.
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    We are going to see a few extracts now.
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    From Grizzly Bear in the shower
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    to Sigur Ros in a Parisian cafe,
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    from Phoenix playing by the Eiffel Tower
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    to Tom Jones in his hotel room in New York,
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    from the Arcade Fire in an elevator
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    in the Olympiades
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    to Beirut going down stairs in Brooklyn,
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    from [??] in a car
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    to the National around a table at night
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    in the south of France,
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    from Bon Iver playing with some friends
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    in an apartment in Montmarte
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    to Yeasayer having a long night,
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    and many, many, many more
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    unknown or very famous bands.
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    We published all those things for free on the Internet,
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    and we wanted to share
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    all those films and represent music in a different way.
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    We wanted to create another type of intimacy
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    using all those new technologies.
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    At the time, 10 years ago actually,
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    there was no such project on the Internet,
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    and I guess that's why the project
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    we were making, the Take Away Shows,
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    got quite successful,
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    reaching millions of viewers.
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    After a while, I got a bit "Mmmm,"
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    I wanted to do something else.
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    I felt the need to travel and
    to discover some other music,
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    to explore the world,
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    going to other corners,
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    and actually it was also this idea of nomadic cinema,
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    sort of, that I had in mind.
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    How could the use of new technologies
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    and the road could fit together?
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    How could I have my films in a bus
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    crossing the Andes?
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    So I went on a five-year travels around the globe.
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    I started at the time in the [???] filming
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    my music le bon Collection Petites Planètes,
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    which was also an homage to
    French filmmaker Chris Marker.
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    We're going to see now a few more extracts
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    of those new films.
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    From the Tecnobrega diva of
    northern Brazil, Gaby Amarantos
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    to a female ensemble in Chechnya,
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    from experimental electronic music in Singapore
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    with One Man Nation
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    to Brazilian [???] Tom Zé singing
    on his rooftop in Sao Paolo,
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    from the Bambir, the great rock band from Armenia
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    to some traditional songs
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    in the restaurant in Tbilisi, Georgia,
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    from the White Shoes,
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    a great [??] band from Jakarta, Indonesia
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    to Dakha Brakha, the revolutionary band
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    from Kiev, Ukraine,
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    from Tomi Lebrero
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    and his band and his friends
    in Buenos Aires, Argentina,
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    to many other places
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    and musicians around the world.
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    My desire was to make it as a truck.
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    To do all those films,
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    it would have been impossible
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    with a big company behind me,
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    with a structure or anything.
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    I was traveling alone with a backpack:
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    computer camera, microphones in it.
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    Alone, actually, but just with just local people,
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    meeting my team, which was absolutely not
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    professional people, on the spot there,
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    going from one place to another
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    and to make cinema as a truck.
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    I really believed that cinema could be
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    this very simple thing.
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    I want to make a film and you're going to give me
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    a place to stay for the night.
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    I give you a moment of cinema
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    and you offer me a [???].
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    Well, or other drinks, depending on where you are.
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    In Peru, they drink pisco sour.
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    Oh, well, when I arrived in Peru, actually,
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    I had no idea
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    about what I would do there,
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    and I just had one phone number, actually,
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    of one person.
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    Three months later,
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    after traveling all around the country, I had recorded
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    33 films, only with the help of local people,
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    only with the help of people
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    that I was asking all the time the same question:
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    what is important to record
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    here today?
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    By living in such a way,
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    by working without any structure,
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    I was able to react to the moment
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    and to decide, oh, this is important to make now.
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    This is important to record that whole person.
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    This is important to create this exchange.
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    When I went to Chechnya,
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    the first person I met looked at me and was like,
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    "What are you doing here?
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    Are you a journalist? NGO? Politics?
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    What kind of problems are you going to study?"
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    Well, I was there to research
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    on Sufi rituals in Chechnya, actually,
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    incredible culture of Sufism in Chechnya,
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    which is absolutely unknown outside of the region.
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    As soon as people understood
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    that I would give them those films,
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    I would publish them online for free
    under a creative commons license,
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    but I would also really give them to the people
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    and I would let them do what they want with it.
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    I just want to represent them under a beautiful light.
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    I just want to portray them in a way that
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    their grandchildren are going
    to look at their grandfather,
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    and they're going to be like,
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    "Whoa, my grandfather is as cool as Beyoncé."
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    It's a really important thing.
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    (Applause)
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    It's really important,
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    because that's the way
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    people are going to look at their own culture,
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    at their own land.
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    They're going to think about it differently.
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    It may be a way to maintain a certain diversity.
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    Why you will record?
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    Hmm. There's a really good quote
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    by American thinker Hakim Bey
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    which says, "Every recording
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    is a tombstone of a live performance."
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    It's a really good sentence to keep in mind
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    nowadays in an era saturated by images.
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    What's the point of that? Where do we go with it?
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    I was researching. I was still keeping this idea
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    in mind: what's the point?
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    I was researching on music, trying to pull,
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    trying to get closer to a certain origin of it.
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    Where is this all coming from?
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    I am French. I had no idea about
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    what I would discover, which is a very simple thing:
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    everything was sacred, at first,
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    and music was spiritual healing.
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    How could I use my camera,
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    my little tool, to get closer
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    and maybe not only capture the trends
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    but find an equivalent, the [???], maybe,
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    something in complete harmony
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    with the people?
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    That was, that is now,
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    my new researches I'm making
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    on spirituality, on new spirits around the world.
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    Maybe a few more extracts now,
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    from the Aluk To Raja funeral ritual in Indonesia
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    to an Easter ceremony in the north of Ethiopia;
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    from jathilan, a popular trance ritual
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    on the island of Java,
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    to an Umbanda in the north of Brazil;
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    the Sufi rituals of Chechnya
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    to a mass in the holiest church of Armenia,
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    some Sufi songs in Harar,
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    the holy city of Ethiopia
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    to an Ayahuasca ceremony
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    deep in the Amazon of Peru with the Shipibo;
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    then to my new project, the one I'm doing now,
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    here in Brazil name "Híbridos."
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    I'm doing it with Priscilla Telmon of [East Reach?]
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    on the new spiritualities all around the country.
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    This is my quest, my own little quest of what I call
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    experimental ethnography,
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    trying to
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    hybrid all those different genres,
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    trying to regain itself in complexity.
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    Why do we record?
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    I was still there.
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    I really believe cinema teaches us to see.
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    The way we show the world
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    is going to change the way we see this world,
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    and we live in a moment where the mass media
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    are doing a terrible, terrible job
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    at representing the world:
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    violence, extremists,
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    only spectacular events,
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    only simplifications of everyday life.
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    I think we are recording
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    to regain a certain complexity.
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    To reinvent life today,
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    we have to make new forms of images.
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    And it's very simple.
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    Muito obrigado.
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    (Applause)
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    Moderator: Vincent, Vincent, Vincent.
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    Merci. We have to prepare for
    the following performance,
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    and I have a question for you,
    and the question is this:
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    you show up in places like the ones you just
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    have shown us, and you are carrying a camera
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    and I assume that you are welcome
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    but you are not always absolutely welcome.
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    You walk into sacred rituals,
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    private moments in a village, a town,
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    a group of people.
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    How do you break the barrier
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    when you show up with a lens?
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    VM: I think you break it with your body,
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    more than with your knowledge.
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    That's what it teaches me to travel,
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    to trust the memory of the body
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    more than the memory of the brain.
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    The respect is stepping forward,
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    not stepping backward, and I really think that
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    by engaging your body in the
    moment, in the ceremony,
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    in the places, people welcome you
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    and understand your energy.
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    Moderator: You told me that most of the videos
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    you have made are actually one single shot.
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    You don't do much editing.
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    I mean, you edited the ones for us
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    at the beginning of the sessions
    because of the length and etc.
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    Otherwise, you just go in and
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    capture whatever happens in front of your eyes
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    without much planning, and so is that the case?
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    It's correct?
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    VM: My idea is that I think that
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    as long as we don't cut,
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    as long as we let the viewer watch,
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    more and more viewers are going to feel closer,
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    is going to get closer to the moment,
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    to that moment and to that place.
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    I really think that's a matter of respecting the viewer,
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    to not cut all the time from one place to another,
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    to just let the time go.
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    Moderator: Tell me in a few words
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    your new project, "Híbridos," here in Brazil.
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    Just before coming to TEDGlobal, you have actually
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    been traveling around the country for that.
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    Tell us a couple of things.
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    VM: "Híbridos" is, I really believe Brazil,
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    far from the cliches, is the greatest
    religious country in the world,
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    the greatest country in terms of spirituality
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    and in experimentations in spiritualities,
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    and it's a big project I'm doing over this year,
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    which is researching in very
    different regions of Brazil,
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    in very different forms of [???]
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    and trying to understand how people live together
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    with spirituality nowadays.
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    Moderator: The man who is going
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    to appear onstage momentarily,
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    and Vincent's going to introduce him,
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    is one of the subjects of one of his past videos.
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    When did you do a video with him?
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    VM: I guess four years ago,
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    four years in my first travel.
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    Moderator: So it was one of your first
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    ones in Brazil.
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    VM: It was amongst the first ones in Brazil, yeah.
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    I shot the film and the rest of it
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    in the place where he is from.
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    Moderator: So let's introduce him.
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    Who are we waiting for?
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    VM: I'll just make it very short. It's a very great honor
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    for me to welcome onstage one of the greatest
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    Brazilian musicians of all time.
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    Please welcome Nana Vasconcelos.
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    Moderator: Nana Vasconcelos!
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    (Applause)
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    (Music)
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    Nana Vasconcelos: Let's go to the jungle.
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    (Applause)
Title:
Hidden music rituals around the world
Speaker:
Vincent Moon and Nana Vasconcelos
Description:

more » « less
Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
24:13
  • The English transcript was modified on 4/2/2015: at 01:28, "the Olympiades" was changed to "the Olympia."

English subtitles

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