-
From the very moment of birth,
and even before,
-
we are accompanied.
-
We are accompanied
by our families
-
and usually
by health professionals.
-
The attachment begins,
so necessary to survive;
-
and so does detachment,
giving way to a dance
-
in which both will be more
or less present
-
throughout our lives.
-
We are born very vulnerable,
-
dependent on the surrounding world
-
and thus our journey begins...
-
learning with others and from others,
-
collecting the history and building our own.
-
The beginning and the end of life
-
are situations of intense emotions
-
and of a lot of physical frailty.
-
Both experiences
are of great transcendence
-
for the people who share them.
-
Our society has changed,
-
we live more years
and the final period lengthens.
-
We are in an aged society
-
and with such guidelines,
ways and lifestyles,
-
that there will increasingly be more people
-
who are going to find themselves alone
at the end of their lives.
-
Since the middle of last century,
-
health professionals
like Elisabeth Kubler- Ross
-
and Cicely Saunders,
-
became aware that at the hospitals,
-
terminal patients had needs
which were not looked after.
-
The professionals did not
take care of them,
-
considering that they could
no longer cure them.
-
When they became interested
in the terminally ill patients,
-
they found that their situation
could be radically improved,
-
both in the treatment of the pain
-
as in addressing their emotional
and spiritual needs.
-
Since then,
substantial professional knowledge
has been accumulated
-
in the field of palliative cares.
-
In this documentary, we will try
to convey this information
-
as well as experiences
and testimonies of people
who have already been through it,
-
so those experiences may become
useful for those
who accompany and care.
-
This documentary
is primarily intended
to the companion.
-
When cure turns out to be very unlikely,
the priorities change.
-
Affective and spiritual issues become
the most important.
-
And "even while it is true that
the life time is shortened,
-
it can also be widened".
-
"You can live a lifetime in a few weeks".
-
The patients often reappraise
what is fundamental
to their existence.
-
They look forward to reconcile
and to bid farewell.
-
They need to settle down what
they will be leaving
to the others as a legacy
-
and to consider, in accordance
with their own convictions,
-
the meaning of life and transcendence.
-
The companions are also facing
-
the main issues of their own lives
-
and will have the opportunity to close
-
in the best possible way their relationship
with the patient.
-
I took my mother down to the emergency ward.
-
It was November 30th, and I was thinking
that she was having a severe infection
-
and that after stabilizing her,
they would send her home to me.
-
Being told that your mother has cancer
is not the worst thing.
-
For me, the worst was being told
that on top of having that cancer,
-
no one could do anything,
anything at all for her.
-
Nothing but to wait for death to come.
-
Until they give you the diagnosis
-
there is a lapse of time,
some days of uncertainty,
-
a time that is really very difficult to bear.
-
So every day it was like waking up
and to start thinking:
-
Will it be today? Will it be tomorrow?
-
And this uncertainty,
it is as if it were corroding you
in the inside.
-
How can I tell you?
-
I felt like a shake,
a tremor in my whole body,
you know what I´m saying?
-
This is it, already.
This is mine.
-
I have it and this is the end of it.
-
After the initial disorder,
-
due to the impact of the news,
when overcoming it,
-
the moment arrives
to organise ourselves
and to make decisions.
-
The whole family will be affected
because it is necessary
to assist the sick person
-
and to replace them in whichever role
they were previously doing.
-
In the family, if one part moves,
-
the whole group moves accordingly
in order to compensate that.
-
Where he wanted to be,
how he wanted to be...
-
We would talk with him and
with that information,
-
we would gather, the four siblings,
and then we would decide.
-
Some changes of roles become necessary
because of the new situation.
-
For example,
someone who was not in charge
of the house issues,
-
has to start taking them in charge;
if there are children,
-
the children will also have to restructure
their life a little bit.
-
It is important that the patient shares
all the information
-
and that they can make
their own decisions.
-
Then indeed I knew it was going to be
a hard impact to say:
-
"You have cancer".
-
My concerns were...
Who is going to tell him?
How do we tell him?
-
Do we tell him the truth,
or we rather don't?
-
Eventually we agreed a bit
grudgingly to do that,
-
but afterwards we saw that
it had been the best thing to do.
-
It was also what he wanted,
and so it was done.
-
He wanted at all times
to know the truth.
-
The decisions we made,
I dare to say
-
that if not a hundred percent,
-
at least ninety eight percent
were made by my father.
-
And I think that more and more,
every day both patients and caregivers
-
are being included
-
to be able to participate
in these decisions
of rejecting treatment
-
and preferring palliative approaches
from other stages of the illness.
-
It was at that moment when he said:
"Look, I do not want any more chemo;
-
if I can have radiotherapy,
it´s ok.
-
But not a second time.
-
I can see by myself that chemo
is not working for me.
-
I don´t want to hear about
chemo any more".
-
So it was then when the oncologist said:
-
"From here, I leave him in your hands".
-
Through the Living Will they can
record their decisions
-
for a future moment in which
they will not be able to express
their preferences.
-
The Advance Directives are what
the patients want to be done
-
when they cannot decide
for themselves anymore.
-
I would define the Living Will
in a simple way
-
as just a way to extend the autonomy
-
and the capacity to decide
of the sick person,
-
for when they reach a moment
in which they will
no longer be able to decide.
-
The Living Will is not
meant for when one
can express things.
-
Although a person
has made a Living Will
-
it will always prevail
what they are saying at the time.
-
One of the decisions to be taken is
-
whether at the last stage the patient
will live in the hospital or at home.
-
And of course one thing
that gratified us,
-
the nearest family,
-
very much was to respect at all times
what he told us he wanted.
-
He wanted to die at home.
-
And his wish was fulfilled.
-
One can also think:
"But that's not so easy...
-
What if you can not control the illness
and you have to hospitalise him?"
-
But then a moment arrives
in which we can not do anything.
-
Why should he die in a hospital?
-
And then another phase
began in the summer,
-
when the oncologist
said that nothing
else could be done.
-
She told him
she could no longer give him
any more medication,
-
because the illness
was already advancing
-
and he had to go with other
palliatives practitioners,
-
who would accompany him
in the following process.
-
And that's when the doctor decided
-
that the best thing to do,
because he will no longer have treatment,
-
was to refer him to palliative care.
-
Palliative care
is care designed specifically
-
to alleviate suffering,
to improve quality of life,
to give comfort
-
to patients with very advanced
chronic diseases,
-
or in terminal phase,
-
and to their families,
friends and surrounding caregivers.
-
There is not a precise moment.
-
But the time arrives in which the possibilities
of healing treatment
-
disappear.
-
In principle,
it will be the medical staff
-
who will request the intervention
-
of a palliative care team.
-
But this does not mean,
that sometimes,
-
even though the professional h
as not demanded such services,
-
if the family knows about it,
-
they can contact us.
-
In our case, we are a home care team.
-
We work seeing the patients,
assisting the patients
-
primarily in their homes.
-
The first necessity the family
has about cares
-
cares is to know
that they can do it.
-
Many things can be done
-
and care is what would include
all that what´s done;
-
that is, giving tools to the family,
-
giving tools to the patient
so that they feel
-
that there is a purpose
in being there as they are.
-
And that the most basic things,
as it could be to heat the soup
in the microwave
-
in a cup so that he doesn´t feel it
cold when you give it to him;
-
that is caring.
-
Teaching the family
to prepare certain meals,
-
not forcing the patient to eat;
-
that is caring.
-
Telling him:
"You are doing it very well";
-
that is caring.
-
The sanitary education
in the most basic things,
-
as it is the hygiene, the nursing,
to learn how to move them in the bed.
-
We teach them a very basic part
-
and they usually teach us
many more things,
-
because who really knows
the patient is the family.
-
And it happens that they have invented
some ingenious way
to turn him around in the bed
-
that makes you say:
"God! We should apply
for a patent for this!"
-
What I´m saying is that I believe
that what they need is the confidence
in the fact that they can do it.
-
...to know that if he has a fever raise,
what should I do?
-
If he has to be transported somewhere,
who should I call?
-
All that information they gave me,
re-assured me a lot
-
In helping to control the pain,
-
their relatives have a dual role.
-
There is the merely technical one
of administering the medication,
-
with the doses and guidelines
-
given by the professionals in charge,
-
and that usually people do quite well.
-
But there are
other non-pharmacological measures
to be taken
-
which help the patients to have
good control of the pain.
-
For example, to care that
the patient is well rested,
that they feel accompanied,
-
that they can communicate
with their relatives...
-
The practice of palliative cares
has advanced a lot
-
and it helps the patients to live
their final stage without pain
-
and at the same time
in a lucid state of mind.
-
Even when there is already a cancer,
a terminal illness, anyone,
-
that doesn't mean the patient
has to suffer pain;
-
there are enough resources
for the patient not to suffer.
-
The truth is that the contribution
of the topic of palliatives appeared
to us as fundamental,
-
the contribution in that moment,
in how he was.
-
Because he began to deal there
with the whole issue
of dying suffocated.
-
The standard analgesic for patients
at the end of the life is morphine.
-
And with morphine,
there is a whole black legend.
-
Morphine leaves you drowsy,
morphine takes lucidity away,
-
morphine turns you into an addict...
-
Well, I think all these things
have to be banished.
-
Because now we all know t
-
that morphine used in patients
with severe and intense pain
-
does not take lucidity away.
-
Palliative sedation
is only applied
-
as a last resource when pain
is already un-treatable.
-
Palliative sedation consists
in administering enough sedative drugs
-
with the intent to reduce
the patient´s level of consciousness,
-
enough to ensure comfort
-
and control of the suffering, of pain,
of breathlessness, of agitation.
-
...to treat symptoms that we can
not control in another way,
-
which we call refractory symptoms.
-
And to be able to guarantee
that people can die without pain,
-
that they can die without agitation,
that they can die without breathing difficulties.
-
It's something that terrifies people,
right?
-
It is also very important
-
to know that terminal sedation
is not euthanasia,
-
that terminal sedation
is not to collaborate in assisted suicide.
-
Terminal sedation is, as we are saying,
a therapeutic tool.
-
It is a process absolutely legal.
-
These two circumstances
-
are the most frequent to indicate (the need of)
palliative sedation.
-
We are usually at this point
near the end of life
-
life and we have exhausted
as well other ways
-
which don't imply a reduction
of the patient's level of consciousness.
-
Aside from the physical pain,
they may suffer for different reasons,
-
emotional ones, or of social origin...
-
Therefore, care is not confined
to alleviate physical pain;
-
total pain corresponds
with a "total medicine"
-
which covers all needs.
-
I understand palliative care
-
as a person's fundamental right.
-
Probably if we revise
the Universal Declaration of Human Rights,
-
they are all there,
all these care needs in the end of life,
-
in order to preserve the dignity
and the meaning of life.
-
The patients and their families go aboard
-
in a process of great instability
and emotional intensity.
-
Well, sometimes it´s like
a roller coaster all that,
-
because those are very important
as well as difficult moments.
-
You feel rage, you feel guilt,
then you think;
"It´s no big deal,
-
he´ll recover", you keep hope,
-
and then perhaps ten minutes
later the hope shatters
-
and we are angry again.
-
Some stages or steps
that can be distinguished
are fairly common,
-
although each one lives them
in their own way;
variations can appear
-
in the order,
the duration or even the existence
of some steps.
-
The situation
of caring for a patient
with advanced disease
-
is, for the family,
for the caregiver,
-
a situation of physical
and emotional stress.
-
Upon receiving the news,
it is usual to begin by denying it,
-
saying for instance:
"There must be some mistake".
-
It is important to find a way
-
to communicate it
to the patient with frankness,
but tactfully.
-
Since the beginning
of the summer,
-
the whole process lasted two months.
At first he would not accept
the situation.
-
It was like the doctor was saying:
"This is it"... and he: "No".
-
We can understand this is a notice
which is difficult to assume
-
and denial does the function
of a shock absorber,
-
allowing distance until the patient
-
is psychologically prepared to accept
the new situation.
-
The patient is entitled
to the information,
-
but is also entitled to not knowing,
-
or to acknowledge according
to a rhythm that is personal.
-
The right to know does not entail
an obligation to know.
-
Another type of denial
is one which occurs
in the patient's environment
-
to simulate that death
will not happen.
-
This is called
"the conspiracy of silence".
-
Many times,
the family members,
in an effort to protect,
-
don't want to talk
to the patient about
the bad prognosis
-
or the situation
of the end of life.
-
And this puts the patient
into an isolation cage,
-
which often conditions
a worse symptomatic control.
-
The fact that the patient
can speak openly about things,
-
facilitates
a lot the control
of symptoms in general
-
and, in particular,
the control of pain.
-
I know that in many occasions,
-
when there are
serious health problems
or at the end of life,
-
you the caregivers
try to be so careful
-
with the sick persons,
with the patients,
-
that at the end you say:
"We better don't tell them this
-
so they are not going
to be unsettled".
-
What I would advise to you,
is that with all freedom,
-
you should be
particularly attentive
to their gestures,
to the signs they send
-
and from there,
it would be about giving back
in the form of questions,
-
so they can feel
that are being heard,
-
the relevance,
the centrality
that all that has.
-
To accept illness and death
is not the same as resignation.
-
Resignation is passive
and paralyses
in front of the suffering.
-
But the acceptance of the fact
that death is unavoidable
-
opens the way to change things.
-
And also,
I tell to all those
who are in such case,
in my circumstances,
-
That there´s nothing
to worry about.
-
And even if one wants
to think otherwise,
-
you will not have anything else,
that´s the way things are.
-
So, there´s no use
in going over it
again and again.
-
Initially,
the patient may react with anger.
-
Frequently the question arises:
"Why me?"
-
Then, in that first moment,
he didn't accept it.
-
And some days
of non acceptance came by,
and anger, later.
-
He started to get very angry.
-
Anger can go against oneself,
against medical personnel,
-
against friends or companions,
against God...
-
The most normal thing
is that they project the rage
-
against the people
who love them most
and who more care of them.
-
Impatience, frustration,
irritability;
-
this is what the relative is putting
on with day by day.
-
So it may be that
the family becomes angry
with the patient
-
and this also creates an ambivalence
that is a bit difficult.
-
How will I possibly be angry
with someone who is going to die?
-
But of course,
the person is irritated
-
and it is difficult
to be able to separate
that this person who speaks,
-
this is not him who´s speaking,
but rather the illness.
-
Setting aside some moments,
because there were also some of those,
of bad temper,
-
in which he would answer me
back in a bad way and such.
-
But I did understand him,
he was having enough;
-
it was a fight against that which he had.
-
So I did not feel that
he was coming against me,
not at any moment.
-
It was a way to blow off steam,
to vent.
-
A way of saying:
"But why has this happened to me?
-
Why am I locked up here?
Why am I suffering this?"
-
It is just that,
they are blowing off steam;
-
it´s a way to release,
a way to release all the anguish that
the patient is carrying.
-
There´s no need to revise the cares,
-
there´s no need
to feel bad or to think
that one is not doing it well.
-
But he was aware
so he would back down
-
and apologise constantly.
-
"I did not want (to say that),
but it´s that I'm nervous sometimes,
-
is that I can´t accept it,
is that I´m going to die
and I don´t want to" he would say.
-
Then, that´s what
I would have wanted for me
-
and what I wanted for me is
what I tried to give him.
-
And there can also come out
emotions or feelings,
-
which sometimes make you feel guilty,
you see?
-
When you see the person who
is suffering a lot,
-
you may want him to die
so he will not suffer anymore.
-
And then later
you can feel bad about that.
-
It is actually quite fair
to wish for that person
not to suffer,
-
but this kind of feelings
-
maybe are not quite socially accepted
-
and therefore
they will generate some guilt.
-
One of the most inappropriate
or less practical feelings,
-
to say it somehow,
-
is the feeling of guilt.
-
And we will only be able
to give quality cares
-
if we are well ourselves.
-
Negotiation:
-
an internal dialogue
takes place,
-
as trying to negotiate
their situation.
-
This is usually related
with pending matters and farewells.
-
But once the wedding
was over he said:
-
"I have already kept up,
so from now on,
whatever comes to me..."
-
He even told me that:
"Whatever comes to me,
-
I don´t care any more.
I don't already care,
if I have to die I will die,
-
if this it is my end
I no longer care about it.
-
I have already kept up
with my daughter,
with all of you,
-
I did not want to spoil
this beautiful day
for my daughter."
-
When accepting that
the situation is unavoidable,
-
a state of sort
of depression comes up
-
which often can not be avoided.
-
If the pain is allowed
to be expressed,
that helps for the final acceptance.
-
In this sense,
there are not useful at all
-
any forced positive attitudes
-
or pretending with the intention
to cheer up.
-
Many times few words are needed,
-
but what can always help
is to be there, available.
-
We have spoken all these things.
-
We talked about our fears,
-
about all our concerns.
-
We have all opened our hearts...
-
It is truly important
to open the hearts...
-
What I mean is,
there are issues
that sometimes overwhelm us,
-
that seem so important,
and at the end are
not important at all.
-
...this need to talk,
to be heard without judgment
-
what he was saying.
-
That was also
a very strong need
I saw in him.
-
The detachment is the rest at the
end of the journey.
-
Moreover,
when the time will arrive...
-
I think I'll even be happy
-
when the time comes.
-
Because I know
that I will rest as well.
-
The patient reduces
his activity
to the minimum,
-
hardly speaks and loses interest
for what surrounds him
-
He wants to be alone
or with much reduced company.
-
This happens because
he is preparing to leave;
-
and the companions may suffer
when feeling ignored
-
if they don´t understand
this stage of detachment.
-
He needs to go into himself
-
and he needs
to start caring less
for those he has around.
-
That sometimes makes
the caregivers feel bad.
-
Makes them feel that
they are not as useful,
-
or makes them feel that
the person they love so much
-
no longer needs them as much.
-
It is necessary to let them go.
-
And for letting them go
it is also necessary
-
to allow them this detachment
-
To experience that their loved ones
-
don't accept their death,
-
can be for the patients
a cause for distress.
-
It is important to
"give them permission" to leave.
-
What it is necessary
to do is to let go
of the other person.
-
And then, to let go calmly as well,
is important for those who remain.
-
And he told us many times:
"I don't want you to cry for me,
-
because you will make me suffer a lot,
when I am up there, if you cry for me.
-
When the moment arrives I´ll be
already prepared."
-
And, well, as you love that person
and you love him so much,
-
you get to tell him that
it´s OK to go away, to rest,
-
that we are there with him
and that we will always love him.
-
In fact,
when we were all there with him,
-
we even gave him
permission to leave.
-
We told him he could go.
-
I said:
"Dad, you can go,
is all done.
-
We are all well and you did
very well indeed."
-
Well, I would like to comment
a little bit,
-
this legacy which left us
the wife of a patient
-
we were assisting in their home.
-
He was a very young patient,
thirty seven years old,
-
he was diagnosed with liver cancer
-
and his wife was accompanying him
at all times.
-
From the initial diagnosis
to the end.
-
She wanted to capture,
with this drawing...
-
the purple line is the line
of the disease,
-
from diagnosis to death
-
and all these figures
that appear below
-
below the line of the disease,
of death,
-
those are all
the health professionals
-
who have accompanied the patient
in the hospital,
-
the teams of the psychologists,
the surgeons.
-
As soon as they entered
-
the final phase of the illness,
-
the palliative care team.
-
Well, he finally decided
-
to go to a hospital´s
palliative care unit to die,
-
and they are also reflected
-
at the end of this disease,
right?
-
This is the patient, Carlos; he
-
was accompanying Laura
to walk along this disease,
-
this arrival to the goal
that was the end of his life, you see?
-
With this drawing
she wanted to thank us
for all the support
-
she had of our team
and the other professionals
-
who had accompanied her
in this long process.
-
"For all members of ESAD,
you make easy the difficult."
-
Which is one of our mottos, right?
-
And after those days of living
that agony with Carlos,
-
of those so strong pains,
and after those days,
-
which were very grey
and very dark for us,
-
it was the arrival
of the palliative cares team
and suddenly,
-
I had the feeling that
the sun had arrived to the house,
the light had arrived.
-
The palliative care teams
-
have served me wonderfully,
-
incredibly,
because they have been as...
-
they are my therapeutic angels,
really.
-
...because every time that
the day arrived,
it was a happy day for us.
-
Moreover, there was a long time,
fifteen days in which
they would not come
-
"How is it that you will not come
in a fortnight?
-
It cannot be,
we need you every week,
-
you give us an injection of life,
an injection of hope..."
-
It has to do with a feeling
that you share blood and skin
-
with other beings who shelter you
when it is cold,
-
who collect your tears in a jar
-
to transform them into
a healing potion.
-
So thank you for enlightening us
with a ray of hope,
-
for making us know
that a friendly arm
-
rests in our shoulders
to accompany us along the way,
-
on the right track of
a different and better world.
-
So thank you very much.
-
Man, now they do help me
with tenderness!
-
You can see how much they love me:
-
I do not miss anything on the table.
There´s nothing missing
-
What did I need?
-
I think I needed all what
that people were giving me.
-
They gave me everything.
-
I needed internal tools
which they gave me,
-
I needed encouragement
which they gave me,
I needed venting
-
and they would came to see me
and I could talk
and pour my heart out with them.
-
Sometimes I was crying,
sometimes laughing,
-
sometimes I would share
beautiful experiences...
-
They are living
a situation similar to yours
with another relative of them
-
who is in the same situation as yours,
right?
-
Then,
a sort of complicity,
-
a bond of friendship
is created there.
-
But it´s a bond of friendship
which includes support,
-
which includes them
giving you encouragement,
-
which includes that
they will care about your relative.
-
...stories that are rediscovered,
-
stories to which you find
again a meaning.
-
The encounters, right?
-
Those are stories of encounters.
-
When life turns out difficult,
-
you meet again with the truth
of those you have around, isn´t it?
-
And why do we rediscover each other?
-
Because there were many moments
of being together,
of speaking,
-
of talking just us,
-
of telling us things that maybe
we had not said before.
-
When a carer tells the patient:
-
I would have chosen you again,
-
even knowing all what
we were going to go through together.
-
Even knowing that,
I would still choose
-
to live this part
of my life with you.
-
He felt me very close to him;
-
He felt my affection; he felt...
he felt it.
-
He would tell me:
"I didn't know
that you loved me so much."
-
Every moment in
which my son comes by,
or my daughter-in-law,
-
and I am in bed.
-
And they don't know if
I am sleeping or I am awake
-
and he hugs me
and he gives me a kiss.
-
He gives me a kiss...
-
Gosh!..., Oh, my!....
-
How much is that worth?
-
Each person is different.
-
So then,
there is also an adaptation
-
to a knowledge
of that person´s needs.
-
But you can always ask.
-
Is there anything you think
I can help you with?
-
Just to accompany,
being there, available.
-
There may be a change and,
sometimes, all that is needed
-
is for the other person
to know that you're there.
-
I mean it´s not about
saying anything,
it´s about listening.
-
He needed to be alone and to spent
long hours just with himself,
-
but it didn't bother him
that I was there.
-
That is, if I would come closer
and we would just held hands
-
and kept silent,
he appreciated that very much.
-
And more than just a sentence,
I reminded him that,
to see the sun every morning,
-
and he would say:
"Another day that I see the sun,
another day has dawned".
-
It is what I was telling you before,
about the light being so important.
-
The companion has an opportunity
to reconcile
-
and to close as well the stage lived
next to the patient.
-
So, I would like indeed
to say that it is very important
-
if you have the possibility to bid
farewell to a person
-
who you know is going to die,
if you pass through this situation,
-
try to say goodbye to him
-
and try to communicate with him
-
and with the rest of the family.
-
I think it´s important
because later on,
when that person is missing,
-
you´ll bear it much better.
-
The companion may attend to the care
-
of his or her
own internal condition
-
for this helps them to give
the best of themselves.
-
So those tools have been
very helpful for me.
-
All that work with the attention,
with reconciliation.
-
And at the end,
-
all the work with ceremonies,
with askings.
-
,,,to learn to remove drama
off the situations.
-
To learn how to laugh
at a given moment,
-
even at the adversity.
-
One characteristic feature he had,
-
and we all in the family have,
-
is the sense of humour.
-
And I find that very important
in the process we have lived.
-
It has been very important.
-
To those who are in my situation?
-
To get up in the morning,
to laugh a lot,
-
to tell jokes and to forget
about what people might say.
-
And then it´s all over.
And the day I die,
-
that they bury me so
that it doesn't stink.
-
The person is alive
and needs people around them
-
to treat them as someone alive,
not as someone who is going to die.
-
...and then I go
to the adult education centre,
-
at three in the afternoon.
I speak with one, talk to another.
-
Today, as every Friday,
when we leave the school
-
we go to the bar,
to our second home.
-
And we have our coffee.
-
We talk, we laugh, all that.
And that´s how I spend the time.
-
...as pleasant as possible,
-
in the sense
of not forcing him to eat.
-
If he wanted to eat,
he would eat;
-
if not,
that´s OK,
too.
-
At the end it was very difficult
for him to eat, to feed.
-
And I would spend the days
in the kitchen
-
trying to prepare
different dishes
-
to see which one could be
right for him...
-
Instead of being more attentive
-
to other things
he was saying to me,
-
or being more aware that he was tired,
he was exhausted,
-
he couldn´t take it anymore,
I was wasting the time
in other stories.
-
This time, really,
of conviviality, of sharing.
-
This is a point,
I would say,
that helps.
-
It is an opportunity
for internal growth,
-
for learning and for gaining
in personal coherence.
-
But when the illness stops us,
-
suddenly many questions
begin to arise.
-
Questions that have to do
with something as simple as:
-
Why does this happen to me?
Was this the right time?
-
Because apparently it was at an age
-
that maybe it did not correspond
to be stopped by the disease
-
or to be facing death.
-
Or one wonders,
if one has made a fairly good life,
-
trying to do good around.
-
And you feel life
is treating you unfairly
-
with these diseases.
-
Well, we are at a stage
-
where questions about meaning,
-
about values,
-
also questions as to
whether I am at peace
-
in my relationship with others,
in my relationship with myself,
-
or my relationship with
a transcendent being.
-
Anyone, regardless
of their beliefs or atheism,
-
may experience
the necessity to reconcile
-
or to give meaning to their lives.
-
I would like to clarify the fact
that the spiritual dimension
-
does not always have
a religious content.
-
Moreover, there are often people
-
who have a spiritual experience
-
without having
an approach to religion.
-
We all have
a spiritual view of things,
-
although we do not always acknowledge them,
-
or we don´t give them names,
-
because those dimensions that we,
all the human beings have,
-
may appear,
and we usually walk with them
-
without being conscious of them,
they are like the air,
which we don´t see, either,
-
but we know that it´s
there and helps us to live.
-
Prejudice or shyness
when talking about these issues
-
can block up something
that is essential to address.
-
Sometimes the problem
is in the caregiver himself,
-
who does not dare
to talk about that,
-
because he knows that
it means entering in a scenario
-
of deep communication and,
sometimes,
-
of painful communication,
-
because it has to do
with saying goodbye,
-
it has to do with the end, isn´t it?
-
It is not about making a therapy
or giving spiritual direction.
-
Well, it does not help me, you know?
-
When people want
to impose their beliefs,
-
their way of seeing life.
-
For example, religion.
-
I am agnostic, for instance,
-
and I have a lot of respect
for those who have a religion.
-
Much respect, to tell the truth,
-
but I 'm not religious at all.
-
I prefer to look at death,
outside of what religion is.
-
It is about accompanying
the patients,
-
while they find by themselves
their own topics and plots.
-
Then, there, he perceived the sun;
he closed his eyes and said:
-
"I'm on the beach of heaven,
under the sun".
-
That will help, mainly,
to avoid blocking anything.
-
This happens to us in the emotional issue
and it happens
as well in the spiritual issue.
-
That is to say,
the importance in the accompaniment
-
of enabling the person to put words
to all what they are living.
-
To explore would be the key word
of accompanying.
-
Because exploration allows the doubts,
the restlessness, the resources,
-
the capacities, the fears,
allows all that to come out.
-
I believe that it is
the most fundamental
way to accompany.
-
Victoria died and you can imagine,
my pain was terrible, right?
-
I was emotionally shattered
because I would not stop crying,
-
but then something amazing happened
and it was that experience,
-
the internal register
I was talking about before,
-
that register of people cuddling me.
-
I felt cuddled, protected,
-
but I felt that as if coming
from the inside;
-
something was accompanying me.
-
I don´t know what... life.
-
It was a sense of meaning,
-
I felt that life was with me
-
and that life continued with us
-
and that life was supporting me
at that time
-
more than at any other time
in my life
-
or along this whole process.
-
Many people believe they can not help
their loved ones,
-
because they don´t know what to do,
or what to say,
-
because their fears show up
-
and they think they have
no contribution to make.
-
But the single fact of listening
-
and accompanying is already a big help.
-
When people feel,
-
and when we feel heard, accepted,
-
in those processes it is as
if the spirit is liberated,
-
as if the soul is liberated.
-
And that is an authentic wonder.
That is a gift.
-
On the other hand,
this is not just about
the companion helping out.
-
Proud. Mainly I feel proud
of this last time,
-
that I´d given them the confidence
-
for them to stand this more calmly;
-
for them no to have that fear of death.
-
I know that for them,
-
mainly for my children,
it is very tough,
-
because one is fifteen
and the other twenty-one years old.
-
But I know they will be strong
-
and they will know how to face that,
-
and they will know how
to be at my side
until the last minute;
-
and me, I will thank them
for that very,
very much.
-
It was amazing to see him,
-
after the whole process,
-
and after he already died.
-
And he remained with a peace..
-
he stayed in peace,
he kept a face of happiness,
-
he had a happy face.
-
He had a smile of peace and joy
-
that made us all happy
-
of having been able to carry out
-
among all what he had wanted...
-
The proximity of the end,
-
usually involves
a reconstruction of one's life;
-
there is an evaluation
of what has been done,
-
of what has not been done.
-
Finding the meaning,
-
feeling that one´s life
was worth of living,
-
helps to re-evaluate one´s
own biography
-
relying on it´s
most positive issues.
-
...to be able to relive, somehow,
-
moments which have been happy.
-
To be able to thank anyone,
or no one,
-
this time spent together.
-
Recovering the stories
of all those people
-
who are around us
-
and which are truly worth
of listening,
-
not just for the benefit
-
of the other person,
-
because you're helping them...
-
so they can organise
their memories
-
and reconcile with many things,
-
but for yourself as well...
-
because they are passing on
to you a story of life,
-
that surely is going to help you
-
in many occasions.
-
In fact this is one
of the most satisfactory
-
experiences I´ve met.
-
A part of that other person
remains with you.
-
The legacy is revised as well;
-
what is left to others
when leaving.
-
What one has done can remain
in the family,
-
but it can also be
-
an intellectual or artistic legacy,
-
one of social advance or
of a professional kind, etc...
-
For instance, recently a person,
-
who had worked a lot in research,
was telling me.
-
Knowing that he had made
a little contribution to science
-
implied that some part of him
was going to stay
-
when he was no longer here.
-
He was, somehow,
-
transcending his own experience
-
beyond himself.
-
This is also a key dimension.
-
When you are caregivers you can tell
-
the person who is sick:
-
"Hey, even when you're not here,
-
, you'll still be here for us
in other ways,
-
, you have been a treasure for us,
-
you have been a gift".
-
One helpful resource can be
to elaborate a material,
-
an album, a written testament,
-
a video or a voice recording,
-
that is to say,
a physical object
where to support the memories.
-
He even made a video
for the farewell.
-
He put there his pictures,
and pictures of us,
-
and put his songs there too.
-
And we were at the funeral home
and we were with him,
-
because I knew that Carlos,
-
he was there with us,
-
he was in his work which he had made.
-
He didn't want tears to be there...
-
The evocation and expression
can also be supported
-
in materials as photos, music...
-
This photograph is one
of the major supports
-
for my father,
for I put my intention
-
in him leaning on
the positive things
and on the things he had built,
-
and on what his purpose was.
-
He had a clear purpose
which was caring.
-
He cared of plants,
he cared of animals,
cared of family,
-
he cared of children,
and he accomplished all that.
-
So I said we should all support on
the positive things.
-
Because we had never thanked
my father
-
for everything he had done for us
since my mother died.
-
So we wrote this text you can see,
which says:
-
"Thanks for your effort,
for being a fighter,
-
for being a good model for us all,
for getting ahead and taking care
of this family,
-
thanks for all this and so much more."
-
The need to close
the life cycle is experienced.
-
Also reconciliation with other people
-
especially people one loves,
-
but mainly with life...
The things one has done
-
or what has been left undone,
-
because sometimes...
you feel like shifting priorities
in those moments
-
and you care more about
more fundamental things.
-
Then there are times when one feels
that one didn´t ...
-
that things one should have done
had not been done, you see?
-
But also to value what has been done.
-
For the companion or the loved ones
-
who accompany that sick person
-
it is also important
to say goodbye properly,
and to fix things and to reconcile...
-
Why? ...
Because that life ends
-
but the relationship with
that person will continue;
-
then also that helps
the grieving process to be better.
-
The only thing which is central,
which is key,
-
which is at the very core
in people´s life,
-
is to feel loved and to love.
-
It is to be able to say:
"It has been worth for me being with you
and walking with you,
-
making a journey together", isn't?
-
The proximity of death
and progressive detachment from life
-
life can put the patient under conditions
of deepening their experience
-
of communication with the others,
as well as on the meaning of life
-
and the possibility of transcendence.
-
I think that he was preparing himself
for that moment,
-
to face that moment.
-
And that´s why
I think that that silence,
-
quite unlike him,
he would not stop talking,
that silence had to do with that,
-
with accepting that he was going,
that he was leaving.
-
Because obviously,
when there's a moment like that,
-
in which you are expecting your end,
you bring up many things.
-
And he took out a lot from inside.
-
But very, very rewarding. A lot.
-
Death doesn't have to be
necessarily terrifying or sad.
-
Transforming the conditions,
-
many people can get to accept it
in deep peace.
-
Well, along these two years,
it has been an evolution,
-
which I don´t believe it myself,
of course.
-
Because at first it was the shock,
the impact of knowing
-
that you are diagnosed with such
a harsh illness.
-
And after that it has been,
in truth,
in less than a year,
-
passing to admit
this disease naturally.
-
With no nerves,
-
no fear of what may come,
nothing.
On the contrary.
-
Yes.
He was completely calm.
-
It was a completely light death.
-
He made no gestures
or anything like that.
-
In a good way. Very calm.
Grabbing him,
we were grabbing him physically.
-
I put a hand in his chest
and grabbed one
of his hands.
-
My brother grabbed
his other hand.
-
We were all...
well... accompanying him.
-
And my sister said:
"Dad, if you had known it
was so easy,
-
you would have surely left sooner".
-
Mostly, what I see and
what I feel of that moment
-
is that he actually died
as he wanted to.
-
And he died peacefully.
-
But dying peacefully is also something
that was made very easy for him
by the team,
-
by being there,
by knowing how
to act at that moment.
-
And he passed from life
to death almost in nothing,
-
in a sigh.
-
He closed his eyes
and that´s how it was.
That´s how it happened.
-
Accompanying him at the end
of his life,
-
was not just accompanying him
in these last months,
-
three in my case,
but those last two years,
all that time, you see?
-
And I am really thankful
to have had that opportunity,
-
for having allowed myself
to do the whole process
in those two years.
-
It is the confirmation by experience
that there is something else
-
than what we see with these eyes,
-
than what I see with my own eyes,
and what I feel with this...
-
Perhaps transcendence
and the experience of "us".
-
I do not think this could have gone
ahead without the support,
-
the connection, the bonding
between many people
who have been accompanying me.
-
And certainly I wouldn´t change
that for anything.
-
What's more, if I had to pass
through it again,
-
I imagine I would do that again.
-
...feeling well with myself.
-
Saying: "It´s
that I've done everything".
-
That peace,
that tranquility of saying:
"It´s that I have done everything".
-
I consider myself strong
but I didn't think
that I would be able to be so strong.
-
But when something like
this happens to you,
-
you never know up to
where you will get,
how far you can arrive, you know?
-
I came face to face
with life.
-
I came face to face
with life and I said:
-
"This is what I´ve been dealt
to live with; s
o let´s do it".
-
Those have been very important moments
in my life.
-
Being present in the moment
in which anything,
-
just holding his hand,
-
or just going for a walk
in the hospital´s corridor,
-
or whatever, was a very intense way
of living things.
-
...the generosity of the people
-
who have allowed me to accompany them
in these moments.
-
I think that it is really
an act of generosity
-
to allow me to participate
in such important moment of the families.
-
With each person who dies
that I have treated,
-
of course there's a part of myself
that goes with that person.
-
There's a part of me that may go,
right?
-
But, you know, what you have left
in that moment,
-
having been able to help that person;
that is so great that I...
-
... I don't know,
I used to think that there could not
be many people in your heart,
-
you see? I thought you could not love
a lot of people.
-
And the truth
is that the more you love,
-
more people fit into your heart.
-
I decided, in its moment,
to carry on doing this.
-
I think it gives a lot
of meaning to my life.
-
I think that it confronts me less
with my own death,
-
although I think on my death.
-
Being present many times
at the death of patients,
-
that is a school of life,
it is not a school of death.
-
It is a school of life.
-
Because I do not deal with bodies,
I am dealing with living people.
-
When you continuously see people dying
and you see how people say goodbye,
-
how they treasure the details,
the moments,
the smiles.
-
We do see all that in the patients,
right?
-
Then, we start appreciating the value,
I am speaking for myself,
-
the meaning of things
-
and the relevance that some things have
in my personal life.
-
And the value of life,
and the value of loving,
-
that is what we learn here,
-
and it is truly priceless.
-
People say: "But, what a horror!
How can you work in this?
-
How you can you be doing this
for fifteen years and be happy,
-
and still go happy to work?
If this is horrible!
-
All day with death,
all day with severe illness,
-
all day with suffering..."
-
And here,
I would like to say indeed,
that when you switch the focus,
-
when you learn how not to see
the patient
-
as a person you have to cure,
-
but as a person you have to help,
-
to accompany at the end of life,
-
and you see the usefulness
of you being there,
-
being there as a doctor
and as a person as well,
-
accompanying them,
that is so rewarding,
-
that it really helps you in making
your day-to-day much more rewarding
-
than many other medical specialties.
-
And that is what I´ve tried to do.
-
To live my life as best as possible,
to have a family.
-
To have a family that loves me
and which I love.
-
And I am more that satisfied
in life with that.
-
Satisfied, very satisfied.
-
So to all of you who are
in my circumstances,
-
I give you a hug from here
-
and I hope to receive yours too.
-
What I mainly take with me
are the smiles.
-
Amid the sadness, amid the sorrow
-
and amid the emotional pain,
-
there is that point at which
the connection appears
and the smile appears.
-
The serene smile of patients
in many moments,
-
even though it seems unbelievable.
-
The most beautiful love declarations,
-
I've seen them in couples who are
bidding farewell,
you know?
-
Couples who are caring
for each other
in the last phase of illness.