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I've learned some of
my most important life lessons
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from drug dealers
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and gang members
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and prostitutes,
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and I've had some of my most
profound theological conversations
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not in the hallowed halls of the seminary
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but on a street corner
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on a Friday night, at 1 a.m.
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That's a little unusual, since I am
a Baptist minister, seminary-trained,
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and pastored a church for over 20 years,
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but it's true.
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It came as part of my participation
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in a public safety
crime reduction strategy
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that saw a 79 percent reduction
in violent crime
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over an eight year period in a major city.
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But I didn't start out wanting to be
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a part of somebody's
crime reduction strategy.
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I was 25, had my first church.
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If you would have asked me
what my ambition was,
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I would have told you
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I wanted to be a megachurch pastor.
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I wanted a 15, 20,000 member church.
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I wanted my own television ministry.
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I wanted my own clothing line.
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(Laughter)
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I wanted to be your long distance carrier.
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You know, the whole nine yards.
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(Laughter)
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After about a year of pastoring,
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my membership went up about 20 members.
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So megachurchdom was way down the road.
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But seriously, if you'd have said,
"What is your ambition?"
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I would have said just to be
a good pastor,
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to be able to be with people
through all the passages of life,
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to preach messages that would have
an everyday meaning for folks,
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and in the African American tradition,
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to be able to represent the community
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that I serve.
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But there was something else
that was happening in my city
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and in the entire metro area,
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and in most metro areas
in the United States,
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and that was the homicide rate
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started to rise precipitously.
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And there were young people
who were killing each other
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for reasons that I thought
were very trivial,
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you know, like bumping into someone
in a high school hallway,
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and then after school shooting the person.
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Someone with the wrong color shirt on
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on the wrong street corner
at the wrong time.
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And something needed
to be done about that.
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It got to the point where it started
to change the character of the city.
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You could go to any housing project,
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for example, like the one that was
down the street from my church,
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and you would walk in,
and it would be like a ghost town,
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because the parents wouldn't allow
their kids to come out and play,
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even in the summertime,
because of the violence.
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You would listen in the neighborhoods
on any given night,
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and to the untrained ear,
it sounded like fireworks,
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but it was gunfire.
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You'd hear it almost every night,
when you were cooking dinner,
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telling your child a bedtime story,
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or just watching TV.
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And you can go to any emergency room
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at any hospital,
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and you would see lying on gurneys
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young Black and Latino men
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shot and dying.
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And I was doing funerals,
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but not of the venerated matriarchs
and patriarchs who'd lived a long life
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and there's a lot to say.
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I was doing funerals of 18-year olds,
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17-year olds,
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and 16-year olds,
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and I was standing in church
or a funeral home
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struggling to say something
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that would make some meaningful impact.
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And so while my colleagues
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were building these cathedrals
great and tall
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and buying property outside of the city
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and moving their congregations out
so that they could create
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or recreate the cities of God,
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the social structures in the inner cities
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were sagging under the weight
of all of this violence.
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And so I stayed, because somebody
needed to do something,
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and so I had looked at what I had
and moved on that.
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I started to preach decrying
the violence in the community.
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And I started to look
at the programming in my church,
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and I started to build programs
that would catch the at risk youth,
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you know, those who were on
the fence to the violence.
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I even tried to be innovative
in my preaching.
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You all have heard of rap music, right?
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Rap music?
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I even tried to rap sermon one time.
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It didn't work, but at least I tried.
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I'll never forget the young person
who came to me after that sermon.
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He waited until everybody was gone,
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and he said, "Rev, rap sermon, huh?"
And I was like, "Yeah, what do you think?"
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And he said, "Don't do that again."
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(Laughter)
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But I preached and I built these programs,
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and I thought maybe if
my colleagues did the same
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that it would make a difference.
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But the violence just
careened out of control,
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and people who were not involved in
the violence were getting shot and killed,
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you know, somebody going to buy
a pack of cigarettes
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at a convenience store,
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or someone who was sitting
at a bus stop just waiting for a bus,
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or kids who were playing in the park,
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oblivious to the violence
on the other side of the park,
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but it coming and visiting them.
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Things were out of control,
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and I didn't know what to do,
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and then something happened
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that changed everything for me.
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It was a kid by the name of Jesse McKey,
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walking home with his friend
Rigoberto Carion
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to the housing project
down the street from my church.
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They met up with a group of youth
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who were from a gang in Dorchester,
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and they were killed.
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But as Jesse was running
from the scene mortally wounded,
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he was running in the direction
of my church,
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and he died some 100, 150 yards away.
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If he would have gotten to the church,
it wouldn't have made a difference,
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because the lights were out.
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Nobody was home,
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and I took that as a sign.
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When they caught some of the youth
that had done this deed,
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to my surprise, they were around my age,
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but the gulf that was between us was vast.
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It was like we were in two
completely different worlds.
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And so as I contemplated all of this
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and looked at what was happening,
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I suddenly realized that there was
a paradox that was emerging inside of me,
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and the paradox was this:
in all of those sermons
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that I preached decrying the violence,
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I was also talking about
building community,
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but I suddenly realized
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that there was a certain
segment of the population
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that I was not including
in my definition of community.
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And so the paradox was this:
if I really wanted
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the community that I was preaching for,
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I needed to reach out
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and embrace this group
that I had cut out of my definition.
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Which mean not about building programs
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to catch those who were
on the fences of violence,
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but to reach out and to embrace those
who were committing the acts of violence,
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the gang bangers, the drug dealers.
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As soon as I came to that realization,
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a quick question came to my mind.
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Why me?
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And isn't this a law enforcement issue?
This is why we have the police, right?
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As soon as the question, "Why me?" came,
the answer came just as quickly.
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Why me?
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Because I'm the one who can't
sleep at night thinking about it.
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Because I'm the one looking around saying
somebody needs to do something about this,
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and I'm starting to realize
that that someone is me.
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I mean, isn't that how
movements start anyway?
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They don't start with a grand convention
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and people coming together
and then walking in lockstep
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with a statement.
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But it starts with just a few,
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or maybe just one.
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It started with me that way,
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and so I decided to figure out
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the culture of violence
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in which these young people
who were committing them existed,
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and I started to volunteer
at the high school.
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After about two weeks
of volunteering at the high school,
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I realized that the youth
that I was trying to reach,
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they weren't going to high school.
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I started to walk in the community,
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and it didn't take a rocket scientist
to realize that they weren't out
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during the day.
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So I started to walk the streets at night,
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late at night,
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going into the parks where they were,
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building the relationships
that was necessary.
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A tragedy happened in Boston
that brought an number of clergy together,
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and there was a small cadre of us
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who came to the realization
that we had to come out
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of the four walls of our sanctuary
and meet the youth where they were,
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and not try to figure out
how to bring them in.
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And so we decided to walk together,
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and we would get together
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in one of the most dangerous
neighborhoods in the city
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on a Friday night and on a Saturday night
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at 10 p.m.,
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and we would walk until two
or three in the morning.