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Grime, the silent feminist revolution | Rasheeda Page-Muir | TEDxEastEnd

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    There are many men in my life
    that I look up to.
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    I have two grandfathers
    of the Windrush Generation
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    that came to this country in the 1940s
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    and now in their 80s,
    have comfortably retired.
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    I have a father: funny,
    intelligent, and rich in wisdom.
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    And sometimes, when I'm
    in the presence of these men,
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    I feel as if I'm
    in the presence of greatness.
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    But sometimes, when I look
    too long into these eyes,
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    I see eyes full of pain and regret.
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    I see the eyes of men
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    that didn't completely break
    the cycles of abuse
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    that they saw their fathers commit.
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    I see men that claimed
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    that they would be radically different
    to the men that came before them,
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    but sometimes, just sometimes,
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    they find that they embody that
    which they once despised,
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    and it breaks them.
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    I see eyes that speak volumes,
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    but mouths that would never articulate
    the pain that they feel.
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    I speak of the men in my life,
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    but really, my life is dominated by women.
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    I come from a powerhouse
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    of strong, fearless, passionate,
    and compassionate women:
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    two Caribbean immigrant grandmothers
    that worked tirelessly for their families,
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    whilst continuously overcoming the odds;
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    a mother - the epitome
    of strength and resilience;
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    five sisters - the dreams
    of our grandmothers;
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    aunties and cousins whose wisdom
    remains the soundtrack to my life;
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    and a niece, Disney Channel,
    emoji-obsessed
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    (Laughter)
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    but with the heart of everything
    I could ever aspire to be.
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    But three years ago,
    something very strange happened.
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    In a South London hospital,
    at about quarter past midnight,
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    for the first time in a very long time,
    a little boy went into our lives.
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    What were we going to do with a boy?
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    It was all very new for us,
    but we would have to deal with it,
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    as you do.
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    And I remember when he was born,
    and I remember being transfixed,
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    particularly by his eyes.
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    Because when I looked into his eyes,
    I didn't see eyes full of pain and regret.
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    I saw eyes that were blameless
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    and held inordinate propensity
    for greatness.
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    I saw eyes that could break cycles
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    and redefine what masculinity meant
    for a new generation of men;
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    eyes that no longer had to be silenced;
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    eyes that could cry --
    and believe me, they would cry now!
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    But how would they [gear] down the line?
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    Feminism: we've been told it's about
    ridding our culture of sexist thinking
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    in order to liberate women.
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    So, my nephew doesn't really come much
    into that conversation.
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    But if we saw feminism
    as a means of freeing our culture
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    from patriarchal thinking and domination,
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    then the conversation would change.
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    (Applause) (Cheers)
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    Thank you.
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    Narratives surrounding feminism
    have often focused solely
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    on why women need feminism.
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    We focused on individuals,
    the battle of men versus women
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    rather than a multifaceted
    system of patriarchy
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    that, too, harms our bothers,
    fathers, and friends.
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    Of course, women face
    the consequences of sexism
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    in a very tangible way, on a daily basis,
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    and so it makes sense that we would be
    at the forefront of feminist movements
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    and their attempts to end sexism.
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    We face inequality in the workplace,
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    we are discriminated against
    much within public policy,
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    and a president can be elected
    into the so-called free world
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    that espouses hate
    and violence towards us.
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    It is imperative that feminism
    transforms and empowers women.
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    But for me, realities of patriarchy
    are realities that affect us all,
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    and revolutionary feminist thought
    is the understanding
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    that being seriously committed to feminism
    means being seriously committed
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    to ridding our culture
    of patriarchal thinking
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    that harms both men and women.
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    Because from an early age,
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    boys are taught that they must
    perform masculinity
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    in an hegemonic manner
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    or their chance
    of social survival is slim.
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    They are taught that they must be tough,
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    and consequently, when they feel weak,
    they must perform strength;
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    when they feel inadequate,
    they must perform confidence;
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    and when they feel emotional,
    they must only ever perform anger.
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    So in 2014, when Emma Watson
    became the bastion for modern feminism,
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    claiming HeForShe was the mode in which
    we needed to adopt a new feminism,
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    I feel as if the point failed to grasp
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    the entirety of the situation
    we currently face.
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    The campaign argued
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    that men and boys
    should be encouraged to take action
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    against negative inequalities
    faced by women and girls,
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    in order to be agents of feminist change.
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    In other words, men should be allies.
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    But how can we ask men to just be allies
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    when they are, too,
    victimized by the same system?
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    How can we ask men to be allies
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    in a world that leaves them
    20 more times more likely to be imprisoned
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    because they are taught to be violent;
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    four times more likely to commit suicide
    because they are taught to be silent;
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    and the least likely to ask for help,
    both physically and mentally,
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    because they are taught to be strong?
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    Much of the performance
    around masculinity
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    is rooted in men not being able
    to express how they feel
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    in the same way that women can.
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    And so, when I talk about radical
    and revolutionary feminism,
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    I talk about feminism
    that understands the importance
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    of ridding patriarchal culture
    in men, for men.
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    A feminism that understands
    the importance of spaces
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    where men can engage in dialogue
    that patriarchal culture doesn't permit,
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    where they can talk about their worries,
    their interpersonal relationships,
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    and their personal growth
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    so that cycles of pain
    and regret can be broken.
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    At a quarter past midnight,
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    when my beautiful nephew
    entered this world,
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    I asked myself,
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    "How will a young black boy
    from South London engage in a dialogue
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    that encourages him
    to think critically about masculinity,
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    that inspires him to question
    pre-existing notions
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    of what it means to be a man,
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    and to get to grips with the entirety
    of who he is as an individual
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    by exploring a plethora of his emotions?"
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    Feminism, we've been told,
    looks like this, this, and this.
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    But what if I told you
    that radical and revolutionary feminism
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    was taking place right now,
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    and it looks more like this,
    this, and this?
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    In 2016, [Tis, Donae'O] and Cadet
    released a song which I consider to be
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    one of the most radical and revolutionary
    feminist projects of the year,
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    "Letter to Krept."
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    The song outlines the relationship
    between himself and his cousin,
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    another famous rapper, Krept.
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    In the song, he outlines his fragmented
    relationship with his cousin,
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    and discusses how
    constant comparison to his cousin
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    has caused him much pain.
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    He publicly voices troubles
    he has had within his family relationship
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    and outlines mechanisms for healing.
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    He finishes the song
    by telling his cousin that he loves him,
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    and reverses the narrative of what male,
    particularly black male relationships
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    are supposed to look like.
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    Cadet subverts the notion
    that grime is hyper-masculine
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    in more ways than one,
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    and shows how rap can be used
    to subvert particular discourse
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    within popular culture music.
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    If that wasn't legendary enough,
    his cousin released a song replying,
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    telling his side of the story.
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    For me, the two rappers indicate
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    what healing patriarchal discourse
    in the public square can look like.
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    Rap, a culture that foreign eyes
    have often dubbed as hyper-masculine,
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    has provided a space where two men
    can engage in healing dialogue.
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    And this song doesn't stand in isolation;
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    it's true to say that rap
    provides an outlet,
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    whatever that outlet may be.
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    Feminist thinking has always understood
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    the importance of outlets.
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    Black feminists in the 1960s,
    in deviating from mainstream feminism,
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    became increasingly concerned
    with creating narratives
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    that expressed their lives
    and their realities.
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    And it's true to say
    that from such a generation,
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    we saw some of the best literature
    a generation ever saw.
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    From the likes of Maya Angelou,
    to bell hooks, and Toni Morrison,
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    rap continues that legacy.
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    This is a genre of music
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    that expresses the complexities
    and realities of modern urban life.
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    It's provided an outlet of emotion
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    and the successful means
    of getting men to engage in issues
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    that affect their lives
    and their communities.
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    And yes, it is true to say
    there is that rap music
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    which embodies
    that which we wouldn't consider
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    to represent feminist ideals.
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    However, it is dangerous
    to observe these realities
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    within a cultural vacuum.
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    If rap is patriarchal,
    capitalist, and misogynist,
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    surely it's because it reflects a world
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    that is equally, if not more so,
    patriarchal, capitalist, and misogynist,
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    and not because these are concepts
    that have been created by this culture.
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    Rap is indeed a culture,
    and it is diverse,
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    and it speaks many different languages,
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    and far too often we've only been told
    of one those languages that it speaks.
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    And so the argument
    that rap embodies all these evils
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    is ill-informed, short-sighted,
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    and a narrative
    that too often we have heard.
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    But what if we flipped the narrative?
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    What if we saw rap differently?
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    If we saw it as a mode
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    in which men have been able
    to discuss their emotions
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    in a vulnerable and fragile way.
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    Men who have been told
    that their emotions aren't valuable
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    find a space where such value is given.
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    And in a society
    where a growing number of men,
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    particularly black men,
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    are suffering from mental health problems
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    as a result of this lack of communication,
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    this mode of dialogue
    should be celebrated as revolutionary,
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    and not evil and backwards.
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    bell hooks famously said
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    that "the soul of feminist politics
    is the commitment to ending
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    patriarchal domination over the lives
    of men and women, boys and girls."
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    And it is here, where we will see freedom.
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    Our happiness, our existence
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    is predicated upon the fullness
    in which we can live,
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    and if men were able to live
    in that fullness,
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    free from patriarchal domination
    over their lives,
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    our realities would change,
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    we would see a cultural revolution.
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    For far too long, mainstream feminism
    has critiqued a genre of music
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    that may be the closest thing
    to radical feminism we have ever seen.
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    Because feminism wants to heal
    patriarchal destruction,
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    and rap has and continues to provide
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    a means of dealing
    with some of that destruction.
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    Rap and feminism can be best friends,
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    they just need to look at each other
    with a new set of eyes.
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    Because we're living in a world
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    where hearts stop beating
    and eyes start closing
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    every single day
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    because of the realities of patriarchy.
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    But we need to live in a world
    where eyes can live, heal, and transform,
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    because the mandom need feminism,
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    and my nephew and little boys
    across the world
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    need eyes that glisten with hope,
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    so that they, their sons,
    and their grandsons can live fuller lives.
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    Thank you.
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    (Applause)
Title:
Grime, the silent feminist revolution | Rasheeda Page-Muir | TEDxEastEnd
Description:

This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx

Modern feminist thinking has often focused on the liberation of women. But what about emancipating men from patriarchal domination? Maybe rap music is paving the way for such a revolution?

Rasheeda Melesse Page-Muir is passionate and madly in love with her community of Greenwich, south-east London, where she was born, grew up and lives. The complexity and diversity all around her has greatly informed her political views. Rasheeda founded RevolYOUtion London, a debate platform for young people, to engage in social and political discourse. She regularly writes and performs poetry and is passionate about public speaking and destroying social injustice. She secretly wants to change the world!

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
11:29
  • 6:32:89 "Letters to Krept." -> "Letter to Krept."
    https://www.youtube.com/watch?v=ssZ109BK3v4

English subtitles

Revisions