-
Seeing everything as it is is being free.
-
So just see everything as it is.
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How you will see everything as it is?
-
By dropping the sense of knowledge, that 'I know'.
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This is the only thing which is in the way, that 'I know'.
-
Even a very small quantity of knowledge you're holding back
-
that 'I don't know anything, but I know this'
-
is enough to pollute your view.
-
So you will have to come to a point where you can clearly see.
-
So you must start from the knowledge, let's say
-
Start seeing the knowledge as it is.
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What is knowledge?
-
You must see what is knowledge.
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When I say 'I know this phone'
-
what does it mean?
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Have a look inside, check. What does it mean that I know?
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When I say I know David, what does it mean?
-
What does it include, what is included in this package
'I know you'?
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A memory, that we met few weeks before.
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And we have been slowly slowly friends,
-
and we are open and we are doing this and sitting together,
-
like this, like this, like this...
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Is there anything more that this?
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If there is nothing more than the memory
-
in the mind
-
then how can I say I really know you?
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It's like every moment
-
every meeting is new between me and you,
-
whereas 'I know' is like
-
coming from this memory.
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So it's like average of all my moments of the memory
-
or essence
-
That is what I call 'I know David'.
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Just have a look - you will know this, not so
-
so easy to understand verbally,
-
but just have a look - what do you mean by knowledge,
-
what do you mean when you say 'I know'.
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What does it mean?
-
So don't remove anything
-
just see it as it is.
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You will become immediately aware
-
that 'I know' is a very limited
-
limited knowledge
-
a very day-to-day usage - it's OK for daily usage,
-
but not ultimately.
-
Even when you say 'I know' - I know a rose, I know a flower -
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what does it mean?
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I know a flower, I know a rose means
-
referring to the experience you have had so far
-
of this flower, or any flower.
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Anything you have read on internet,
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in books or anywhere about flower.
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You had some direct experience of smelling flower or like this,
-
combined together in what you call
-
'I know a rose, I know a flower', isn't it?
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But if you see it, you will be very clear about it.
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It's very limited knowledge, as far as a flower is concerned,
-
because every flower every moment is new, fresh, always.
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What I call 'I know' is basically 'I know about'.
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Except your very deep experiences of anything,
-
anything that you refer to as your knowledge
-
is knowing about it.
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Not knowing it.
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Knowing it means like water, drinking. This is knowing water.
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And drinking, and then in the mind - remembering
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for the next time what was the taste of water.
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This is knowing about water.
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Not of any use. Not of much use, you can say.
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Good for talking with friends and communication with others,
-
but not for knowing the truth of life.
-
So starting from the verification of your knowledge
-
and slowly you will reach to the point that 'I don't really know anything'
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So the sense 'I know'
-
is what is in the way.
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Once removed, you become free.
-
Your eyes become clean. Then you see everything as it is.
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Then this camera is something
-
you will be able to see the camera beyond the word,
-
beyond the definition 'camera', you know, like this.
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This is seeing it as it is.
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When we were talking, all of us, little bit, then you guys have some name, a background, you know, like this,
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so we are having a talk person to person, men to men,
women to women, like this
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But when we are sitting here
-
we are not using names
-
we are not using any memory or any impression about you.
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Then - then what is this? Then what is this?
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Then what you see is what actually it is.
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You are totally free to see the truth of life
-
if you don't insist on this sense 'I know. I know, I know'.
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You're always free, every moment you are free to see it
as it is.
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Nothing is... when I look at this
-
it looks like if you don't... if you're not looking from this position,
-
from 'I know', it looks like - OK, whatever it is. Then there is no acceptance and there is no rejection.
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When you reject anything, what does it mean?
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It means you already know with what you have to compare. You know?
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OK, you are already having a checklist of qualities
-
you are looking for in this particular experience or thing.
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So you already know - no, this is not there.
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Whereas I'm saying 'I know' is a wrong position
-
to hold before you really know yourself.
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Before you know yourself
you cannot really have any true knowledge.
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All the knowledge will be mental knowledge, you can say,
-
bookish knowledge - not real knowledge.
-
Real knowledge happens when you really connect with anything, become one with anything.
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That is the only way of having real knowledge.
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We say that we know mind - we don't.
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To know mind you will have to be totally one with the mind, totally comfortable with the mind.
-
It means you are here, thoughts are moving,
and you are comfortably here.
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Not like 'oh oh oh', you know.
-
It's like - OK.
-
Then you will see it as it is.
-
It should be like this, it should not be like this...
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This is what our... this is the way we meet everything, actually.
-
You always have some kind of preparation
to accept or reject it.
-
Isn't it?
-
When you don't have any idea of what exactly it is -
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I mean you have clearly seen that your ideas are not really knowledge -
-
then you become free from them,
-
then you don't allow, give them any value
while you are looking at anything.
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Very live example:
-
this is a spiritual teacher, non-duality teacher.
-
Remove this word,
-
and the definition, and everything, and now look again -
-
then you will see what actually it is.
-
And you will like a...
-
it's something very different from what it appears to be.
-
Knowing the truth does not need any
-
special qualities, special skills in the mind.
-
You don't need to be a great seeker, great scholar.
-
A child-like mind
-
with awareness is enough.
-
Child-like means 'I don't know anything'.
-
Child-like means 'I don't know'.
-
And you are comfortable with this 'I don't know',
-
not like 'Ooohoho, I don't know, I don't know, I don't know,
what to do, what to do?'
-
You're OK - 'Yes. This is my present position, I don't know.'
-
'Whatever it is - now let's see what will happen next.'
-
'But right now I am going to stick to the truth of myself;
-
my truth, my present truth is - I don't know.'
-
And i say to you
-
when you are reaching to a complete 'I don't know',
it is a door.
-
On one side of the door when you are coming from mind,
-
coming from knowledge, coming from the sense of 'I know'
-
to the 'I don't know' is a gate.
-
On one side of the door is 'I don't know' with a crying face,
like 'Ooooh, I don't know, I don't know....'
-
You just stay here for some time.
-
Without you knowing anything you will enter into the gate
-
gate of your self, gate of the truth of life.
-
On the other side
-
From the other side on the same door it is written 'I don't know', with a smiley face, with a celebration like 'Yeaaah!'
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It is so unburdening, it is so liberating, that 'I don't know'.
-
'I know' is such a burden
-
when you are living as yourself.
-
When you don't know yourself, 'I know' is the only torch you think you are holding.
-
Which can show you anything....
-
otherwise it's all darkness, no?
'I don't know' means it's all darkness.
-
So it's a very bad situation, very bad condition when
-
you are not knowing yourself - 'I don't know'....
-
When you know yourself, then it is such an impurity - 'I know'.
-
'I know' is such an impurity, because you have capacity
to see everything directly, without knowledge.
-
And you have not explored it yet, so you have to be dependent on second-hand knowledge of the mind.
-
Why you need to know anything about an apple when you are eating it?
-
You are eating, you are one with the apple, you are totally one with the apple.
-
Taste, body and mind - everything is one in this moment.
-
Why you need to know anything about it?
-
You don't need to know; apple also don't need to know anything.
-
I mean apple has not put any condition that until you know myself, I will not allow you to eat, isn't it?
-
It is for others.
-
If you ask me how was apple, what i will say?
-
You can.... it is like a decision, a courage that you have to develop in you; you can say....
-
And just you kind of....
-
train yourself how to escape such conflicts
-
where you are supposed to say something about it,
-
and you know that you don't know,
and you don't want to use any false knowledge.
-
And you'll say - 'I'm fine'.
-
So it's not that truth is hiding anywhere.
-
Truth is not hiding anywhere - it is right here.
-
Everywhere.
-
It is
-
from which position you look is
-
what will decide what you will see, or what you will find.
-
Your position of deluded state 'I know'
-
will show you only what is limited to this 'I',
this circle of 'I know',
-
so you can never go beyond this circle of 'I know'.
-
And if you want to know the Truth,
you have to leave this 'I know'.
-
See it as it is - no expectation, no hurry,
-
because all this hurry, all this restlessness
is because of already -
-
first of all I know. And this 'I know' is polluting everything - I know how
-
what is awakening, I know what is this, you know.
-
And you're every moment touching this awakening, rejecting it continuously. Because 'I know' it is not this.
-
You all are right now living in Truth;
you are in Truth right now with awareness.
-
I mean the full Truth - you right now, all of you,
are in full Truth, full awakening.
-
Truth and awareness, both.
-
But how do you know
-
your question is - for example, from your side valid question would be: 'How can I know this is Truth?'
-
My question is: ' How do you know it is not?'
-
My question is: ' How do you know it is not?'
-
So you have right to ask this question, that maybe it is not truth.
-
I also have a question to ask, that maybe it is.
-
So let's have a tie here.
-
I will not say it is Truth, you don't say it is not Truth.
-
Let's remain open.
-
Because if it is Truth,
-
it is self-evident; it has its own evidence.
-
It does not need evidence from outside,
for somebody to say that it is true.
-
It will prove itself to you.
-
The only condition is - you have to stay.
-
You have to stay with the purity of your heart.
-
'I don't know...' Just stay.
-
It will prove itself to you.
-
'Yes, I am Truth.'
-
So is it OK, we are having a tie now -
-
I don't say it is Truth, you don't say it is not.
-
We don't know what it is.
-
If it is truth, it will prove itself.
-
Truth is not something which is hiding somewhere, and
-
if you move little bit it will fall, it will disappear,
you will miss the chance to get it.
-
It's everywhere, all the time, like this.
-
You can miss, you can escape from everything but Truth.
-
You can find the place where you can
-
you can escape from certain qualities, certain states, certain feelings, certain emotions, certain capacities, experiences
-
of yourself
-
but you can never escape Truth. There is no place where you don't find Truth.
-
The only way to escape Truth is
-
not seeing everything as it is. So don't put any conditions.
-
And you don't know how many conditions we are putting.
-
When we are here, all of us are here,
already there is a condition
-
that I don't know myself, I want to know myself, that's why I'm here.
-
Already it is a condition - very deep, not so easy to detect,
but still it is a condition.
-
How do you know that you don't know yourself?
-
Maybe it is just a very idea that 'I don't know myself' is keeping you away from living yourself as yourself.
-
Maybe just this much.
-
How do you know this?
-
So let us live very very neutral, in a neutral state.
-
I'm neither for nor against.
-
So you are here. You don't know why you are here.
-
Let us keep it like this. I mean, I knew why I came here, but now I don't know.
-
I cannot really say why I came - I'm here now.
-
Stay like this.
-
I'm just here.
-
Any difficulty, any fear you have inside yourself
-
is connected with 'I know' in some form, in some way.
-
I can lose myself, I can lose myself...
-
Or, for example, a sense of losing control.
-
How do you know there is any control in the first place?
-
Have you checked really that there is, you have a control over life, over your actions, over the events of your life?
-
Do you have any control already?
-
Because it's a very common, very very common
-
rooted experience that seekers feel as they go deeper, very very deep
-
that they feel like sense of losing control of their life.
-
So my question is
-
did you have a control ever in the first place?
-
Have you checked?
-
It is also coming from 'I know'.
-
So for me it's like 'I know'
-
to 'I don't know'.
-
This is a whole journey
-
from 'I know' to 'I don't know'.
-
And from 'I don't know' you don't need any efforts,
-
because it's such a restless state - 'I don't know',
it is such a dark state of the being
-
that being will jump into itself very easily,
will slip into self very easily.
-
Very comfortably it will slip,
and before you know you are living as your self.
-
Because 'I don't know' is like living without any juice of life,
-
without any joy of life, without any beauty of life.
-
It looks like... living without a reference point for yourself.
-
If you feel, he needs to ask anything, we can little bit talk, maybe.
-
Like you can work as a translator if it is appropriate.
-
Q: I'm very sorry, we don't speak English very well,
-
but anyway we will try to speak.
-
We're looking for something but we don't know what we're looking.
-
So to say, for me it's I understand maybe 20-30% of what you say.
-
But I feel very well.
-
Aha. That is more important.
-
Feeling is what is needed here, actually.
-
To know the truth you need feeling,
-
not thinking, you know. So you miss all my words - it's OK.
-
But not what I am.
-
You know, you miss what i say,
but you get what I am. Then we are done.
-
So we need... you need receptivity in the heart, the feeling,
-
not how accurately you are able to receive my words, you know.
-
They are just nothing.
-
They are just happening right now because there's need to talk.
-
Otherwise there is no need to talk, we will just sit silently., happily, and you will know everything.
-
Very easily.
-
Because I am it and you are also it.
-
I know, you don't, but that is the only difference.
-
I am Truth, you are also Truth.
-
I am aware of it - 'I know' means 'I am aware', not that 'I know'; nobody can know Truth, remember this.
-
Nobody can know Truth as some knowledge that can be extracted.
-
You can be Truth, you cannot know Truth.
-
But you become aware that 'Hey, I'm not this!'
-
Whatever you know
-
you are not, remember this.
-
About yourself, whatever you know, you are not.
-
So just make it a distinction, make it a discrimination like this,
-
division like this: whatever you say 'I know this, I know this, I know this' -
-
you are not this.
-
It is something you have. And there is somebody, there is some power inside you which has it, the owner of this,
-
or the container of this in which it is happening.
-
So be clear about it.
-
You cannot know yourself. You can only know what you're not.
-
Don't try, don't mix these things.
-
So there is no such thing as
'I know about things', 'I know about myself'.
-
You only know about things, whatever it is.
-
All the knowledge you can ever have
will be about something which is not your self essentially.