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To be honest, by personality,
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I'm just not much of a crier.
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But I think, in my career, that's been
a good thing.
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I'm a civiil rights lawyer,
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and I've seen some horrible things
in the world.
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I began my career working police-abuse
cases in the United States.
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In 1994, I was sent to Rwanda to be
the director
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of the UN's genocide investigation.
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Tears just aren't much help
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when you're trying to investigate a genocide.
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The things I had to see, and feel and touch,
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were pretty unspeakable.
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What I can tell you is this:
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the Rwandan genocide was one of the world's
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greatest failures of simple compassion.
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The word compassion actually comes from
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two latin words:
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cum passio, which simply mean
"to suffer with."
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And the things that I saw and experienced
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in Rwanda as I got up-close to human suffering
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did, in moments, move me to tears.
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But I just wish that I and the rest of the world
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had just been moved earlier.
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And not just to tears,
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but to actually stop the genocide.
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And by contrast, I've also been involved
with one of the world's
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greatest successes of compassion.
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And that's the fight against global poverty.
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It's a cause that's probably involved
all of us here.
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I don't know if your first introduction
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may have been choruses of "We Are the World",
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or maybe the picture of a sponsored child
on your refrigerator door,
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or maybe the birthday you donated
for fresh water.
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I don't really remember what my first
introduction to poverty was
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but I do remember the most jarring.
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It was when I met Venus,
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a mom from Zambia.
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She's got three kids and she's a widow.
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When I met her,
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she had walked about 12 miles
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in the only garments she owned,
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to come to the capital city
and share her story.
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She sat down with me for hours,
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just ushered me in to the world of poverty.
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She described what it was like
when the coals on the cooking fire
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finally just went completely cold.
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When that last drop of cooking oil
finally ran out.
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When the last of the food,
despiete her best efforts,
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ran out.
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She had to watch her youngest son, Peter,
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suffer from malnutrition,
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as his legs just slowly bowed into uselessness.
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As his eyes grew cloudy and dim.
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And then as Peter finally grew cold.
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For over 50 years, stories like this
have been moving us to compassion.
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We whose kids have plenty to eat.
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And we're moved not only to care about
global poverty,
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but to actually do our part to stop the suffering.
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Now there's plenty of room for critique
that we haven't done enough,
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and what it is that we've done
hasn't been effective enough,
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but the truth is this:
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the fight against global poverty
is probably the broadest, longest
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manifestation of the human phenomenon
of compassion
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in the history of our species.
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And so I'd like to share
a pretty shattering insight
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that might forever change the way
you think about that struggle.
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But first, let me begin with what
you probably already know.
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35 years ago, when I would have been
graduating from high school,
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they told us that 40,000 kids died
everyday because of poverty.
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That number, today, is now
down to 17,000.
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Way too many, of course,
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but it does mean that every year,
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there's 8 million kids who
don't have to die from poverty.
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Moreover, the number of people
in our world
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who are living in extreme poverty,
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which is defined as living off of
about a dollar and a quarter a day,
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that has fallen from 50 percent,
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to only 15 percent.
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This is massive progress,
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and this exceeds everyone's expectations
about what is possible.
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And I think you and I,
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I think, honestly, that we can feel proud
and encouraged
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to see the way compassion actually
has the power
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to succeed in stopping the suffering of millions.
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But here's the part that you
might not hear very much about.
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If you move that poverty mark just
up to two dollars a day,
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it turns out that virtually the same
2 billion people
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who were stuck in that harsh poverty
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when I was in high school,
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are still stuck there,
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35 years later.
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So why, why are so many billions
still stuck in such harsh poverty?
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Well let's think about Venus for a moment.
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Now for decades, my wife and I
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have been moved by common compassion
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to sponsor kids, to fund micro loans,
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to support generous levels of foreign aid.
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But until I had actually talked to Venus,
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I would have had no idea that
none of those appraoches
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actually addressed why she had
to watch her son die.
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"We were doing fine," Venus told me.
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"Until Brutus started to cause trouble."
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Now Brutus is Venus' neighbor
and "caused trouble"
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is what happened the day after
Venus' husband died.
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When Brutus just came and threw
Venus and her kids
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out of the house,
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stole all their land, and robbed
their market stall.
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You see, Venus was thrown into destitution
by violence.
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And then it occurred to me, of course,
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that none of my child sponsorships,
none of my micro loans,
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none of the traditional anti-poverty programs
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were going to stop Brutus,
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because they weren't meant to.