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It's the end of the world as we know it (and I feel fine) | Daniel Gilbert | TEDxAcademy

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    Thank you for being here.
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    In 1896,
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    the London Society for the Prevention
    of Premature Burial was formed.
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    It was formed specifically
    "to prevent premature burial in general,"
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    but specifically among the members.
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    In 19th-century London, physicians
    didn't always have the technology
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    to distinguish between people
    who were nearly dead
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    and people who were very dead.
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    As a result, premature burial
    was a problem,
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    but it wasn't a big problem.
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    In fact, the odds of being buried alive
    in London in 1896
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    were roughly the same as the odds
    of being buried alive in Athens in 2014,
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    which is to say roughly zero.
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    Yet, this didn't stop Londoners
    from worrying about it.
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    They wrote editorials,
    they formed societies,
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    they lobbied their legislators
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    to pass extremely expensive legislation
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    to prevent the horror
    of premature burial.
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    It's just that
    it basically never happened.
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    Why is it that we sometimes treat
    little threats as if they're big,
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    and big threats as if they're very small?
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    That's the question I want
    to answer for you today,
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    and the answer really is quite simple.
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    The human brain is not
    a general all-purpose computer
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    that rationally determines
    how it should respond to threats
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    by assessing the probability
    they will occur
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    and the magnitude of their consequences.
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    The human brain
    is a very specialized machine,
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    a computer that was evolved
    to solve a very special set of problems,
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    that were problems
    for a very small number
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    of hunters gatherers
    who were living on the plains
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    of Africa 200,000 years ago.
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    When the threats that face us
    look like the threats
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    that faced our ancestors,
    we respond swiftly
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    with great force,
    with great resolve.
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    When they don't,
    we find it very hard to care.
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    Take two examples.
    Two threats that face us today.
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    Terrorism and global warming.
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    Terrorism is a threat.
    It's a very real threat.
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    It threatens the fabric
    of a peaceful civil society.
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    It threatens our peace of mind,
    and it threatens human life.
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    Sometimes dozens of people,
    sometimes hundreds, sometimes thousands.
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    What it does not do
    by any stretch of the imagination,
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    is threaten all life on Earth.
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    Global warming does exactly that.
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    And yet we will spend
    billions of dollars this year,
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    preventing the premature
    burial of terrorism.
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    And we will not even be able to get
    the industrialized nations of the Earth
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    to meet to discuss
    the possibility of agreeing
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    to totally inadequate provisions
    to prevent the warming of our planet.
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    The warming of our planet
    is indeed a problem.
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    Modern scientists sound
    like biblical prophets.
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    They tell us that in the next 50 years
    we can expect flooding of major cities.
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    Indeed, some countries
    will be under water.
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    We can expect that dry places
    will get drier,
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    and the refugees from these places
    that are too wet and too dry to live
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    will have nowhere to go.
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    We can expect the waters of the ocean
    to warm and create more hurricanes
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    that will ravage our coastal cities.
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    We can expect wild fires to predominate
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    because forests will be
    too dry to resist fire.
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    We can expect famine.
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    The underdeveloped world will reduce
    its agricultural production
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    between 10 and 25%,
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    countries that already
    can't feed their citizens.
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    We can expect disease as insects
    move from the South to the North,
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    bringing malaria and West Nile Virus
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    to places that have never heard
    of these kinds of diseases.
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    This sounds like the old testament:
    blood and boil and frogs,
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    the plagues of Egypt.
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    But they are coming
    and they are coming for all of us.
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    Why are we doing nothing about it,
    essentially nothing about it?
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    The answer is that our brains are evolved
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    to respond to threats
    that have four essential features.
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    And when a threat
    has these features, we respond.
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    When it lacks these features,
    we find it difficult to care.
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    We respond to threats
    that are intentional, immoral,
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    imminent and instantaneous.
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    I want to tell you about the psychology
    of each of these four things.
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    Let's start with "intentional."
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    Now everybody here knows, I hope,
    that the human brain has different parts,
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    and each of the parts
    does a slightly different thing.
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    The human brain devotes special regions
    to extremely important functions.
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    So, right back here is
    where vision is located.
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    Right over here is where
    language is located.
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    Seeing and talking are extremely
    important for our survival.
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    So the brain has the unique areas
    that do these jobs.
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    There is no area for tennis;
    there is no area for shopping.
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    These are not just important
    to the survival of our species,
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    and the brain doesn't have
    a unique place to do them.
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    Guess what we've discovered
    in the last 15 years.
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    The brain has a specialized
    network devoted
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    to understanding other human minds,
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    a special network that is devoted
    just to understanding the thoughts
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    and feelings, the intentions,
    the plans, the ambitions
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    of other human beings.
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    What's more, this network never turns off.
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    It is permanently stuck
    in the on position.
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    And that's why our brain is obsessed
    with anything human.
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    Look at these two pictures
    and you see no pattern whatsoever.
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    But I turn them over,
    and everybody instantly sees
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    a face in the clouds
    and Jesus on a tortilla!
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    (Laughter)
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    You didn't have to work hard
    to see these patterns
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    because this special network
    is always looking for patterns
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    of human agency
    and human intelligence in nature.
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    That's why when I put
    some dots on the screen
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    and move them in a special way,
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    you instantly see a man
    running towards you,
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    who then becomes a woman
    running towards you.
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    We look at the sky,
    we see Hercules and Zeus.
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    When we hallucinate, what do we hear?
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    Human voices, not train whistles,
    not alarm clocks.
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    We hear people talking.
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    Our obsession with human intentions
    is the reason we care so much
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    about people who hide bombs
    in their underwear.
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    The annual death toll
    from underwear bombing
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    by the way, is zero.
    (Laughter)
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    And noone here worries very much
    about the flu.
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    The annual death toll from this virus
    is 300,000 people a year.
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    That's a pretty large number.
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    Many parents are more worried
    about a stranger driving up
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    and taking their child
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    than about their child eating
    too many french fries.
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    But stranger abduction of children
    is an extremely rare event,
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    and obesity due to junk food is not rare,
    and it's getting less rare every day.
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    You don't have to look far,
    for examples of this.
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    I assume that Athens, like the US,
    every day we had news about an airplane,
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    that for some mysterious reason, seems
    to have disappeared and killed 200 people.
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    I heard about this airplane
    twice a day, every day, for months,
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    and I still hear about it once a week.
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    And yet so many of us seem
    to have missed this other article
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    published at the same time, that
    pollution killed 7 million people in 2012.
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    That's the holocaust.
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    Yeah, yeah, but
    let's get back to that airplane.
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    Because the airplane has something
    to do with a person's intentions
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    and pollution not so much.
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    We see the same thing
    in laboratory experiments.
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    By the way, we bring subjects
    into the laboratory,
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    and we have them play economic games.
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    And guess what? They get very angry
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    if another human player
    gives them an unfair deal,
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    but they don't mind if the unfair deal
    comes from a computer.
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    If you give people electric shock
    in a psychology laboratory,
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    they say it hurts more
    if a person gave them the shock,
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    than if a machine gave them the shock.
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    If this airplane had crashed
    into this building
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    because it had been hit by lightning,
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    not one person in this room could
    name the date on which it happened.
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    And yet for all Americans
    and many Europeans
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    this is an iconic photograph
    that makes us say September 11th.
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    Global warming is not trying to kill us,
    and that's too bad.
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    Because if global warming were a plot
    by some nefarious man with a bad mustache,
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    we would have agencies
    like the CIA and the NSA
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    dedicated to ending
    global warming tomorrow.
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    Number two. Threats to which we respond
    are threats that have a moral component.
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    Human beings are social animals.
    We care very much about other minds.
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    But we are also moral animals.
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    Indeed the only animal
    that cares very deeply
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    about good and bad,
    right and wrong, good and evil.
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    But I want you to notice
    something very interesting
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    about our moral rules
    and their violation.
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    Let me give you a story
    that, I think, will violate
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    everybody's moral rules.
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    Julie and Mark are brother and sister.
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    They are traveling together in France
    on summer vacation from college.
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    One night, they are staying alone
    in a cabin near the beach.
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    They decide that it would be interesting
    and fun if they tried making love.
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    At the very least, it would be
    a new experience for each of them.
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    Julie was already taking
    birth control pills,
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    but Mark used a condom
    just to be safe.
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    They both enjoyed making love,
    but they decide never to do it again.
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    They keep that night a special secret,
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    which makes them
    feel even closer to each other.
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    So, now here's the question.
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    What do you think about that?
    Was it OK for them to make love?
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    This question has been asked
    to thousands of people
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    and so far nobody has said "Yes".
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    Everybody thinks it's absolutely wrong
    for them to have made love.
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    And then people are asked why.
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    They come up with all sorts of answers.
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    "Well, my gosh. If a brother
    and sister have sex,
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    they'll have deformed children."
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    Well, but remember the story says
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    that they're using
    two kinds of birth control.
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    They didn't have a baby.
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    "Well, it's going
    to mess them up psychologically."
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    Well, but the story says
    that they're really just fine,
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    and it was a special occasion
    for both of them,
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    and it made them closer together.
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    "Well, it's against the law."
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    Yes, but not in France.
    They were in France.
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    (Laughter)
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    So, you see, you can keep telling me
    why it's wrong,
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    and I can keep telling you
    those reasons don't count,
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    and I won't change your mind for a minute,
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    because the reason you think
    this is wrong is not a reason at all.
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    It's an emotion.
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    Violations of moral rules
    make us feel strong emotions
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    that compel us to action.
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    In this case, the emotions
    are usually anger and disgust.
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    But notice something
    about the violation of moral rules,
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    and about moral rules themselves.
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    They tend to concern
    the very same things,
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    that concerned our ancestors.
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    Every human culture has a moral rule
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    about who you can kiss
    and who you can kill.
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    No human culture has a moral rule
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    about whether you can use
    your air-conditioning in your car
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    or what kind of light bulbs
    you should buy.
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    As the result, problems
    like global warming
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    don't seem to have a moral component.
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    Yes, they make us feel worried,
    they make us feel concerned.
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    But they don't make us feel nautious,
    they don't make us feel disgusted,
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    they don't make us feel insulted,
    they don't make us feel dishonored.
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    And as a result, we find it very hard
    to get worked up about problems
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    like global warming
    and instead we turn our attention
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    to other major threats
    to life on Earth
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    like gay marriage, flag burning,
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    the kinds of things that are really likely
    to wipe out the species.
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    (Laughter)
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    "Imminent," we respond
    to threats that are imminent.
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    If I were to pick up my shoe
    and throw it at you, like this man is,
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    you would do just
    what President Bush is doing.
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    You would duck.
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    I guarantee you if president Bush
    can do it, you can do it, too.
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    (Laughter)
    (Applause)
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    Our president was not known
    for being a quick man,
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    but look how quickly
    he can get out of the way.
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    And that's because
    it's the specialty of human brains
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    to get out of the way of present dangers.
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    Indeed, for the first few hundred
    million years on our planet,
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    that's really what brains did.
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    They were just big
    get-out-of-the-way machines,
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    and they tried to get out of the way
    of things that would try to eat you.
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    In the last two million years,
    the human brain has learned a new trick:
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    It has learned to get out of the way
    of threats that have not yet appeared.
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    About two million years ago
    the human brain discovered
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    a new country called "the future,"
    a country no other animal inhabits,
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    a country that our species
    had never seen before.
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    Our ability to think forward in time,
    to react to the consequences of things
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    that have not yet happened --
    not just shoes coming towards us,
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    but shoes that might come
    towards us someday --
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    is a very new ability indeed.
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    It involves a particular
    part of the brain,
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    a brand new part, called the frontal lobe.
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    The frontal lobe is the newest part
    of the brain evolutionarily.
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    It's the last part of the brain
    to mature.
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    Really until you are about 18 or 19,
    your frontal lobe is not fully mature.
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    It's the first part of the brain
    to deteriorate as you get older.
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    It's a very fragile part of the brain
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    and the ability it gives us
    is very fragile, too.
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    The ability to think about the future
    is something very new for us
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    and something we are not so good at.
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    Imagine what is like
    not to have that ability,
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    to have damage to the frontal lobe.
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    Here's a conversation
    between a psychologist and a patient
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    with damage to this critical area.
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    The psychologist asks a question
    that any of you could answer,
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    but this patient find it
    incredibly vexing.
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    "What will you be doing tomorrow?"
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    "I don't know."
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    "Do you remember the question?"
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    "About what I will be doing tomorrow."
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    "Yes, would you describe
    your state of mind
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    when you try to think about it?"
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    "Blank, I guess. It's like being asleep,
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    like being in a room with nothing there
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    and having a guy tell you to find a chair,
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    but there's nothing there...
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    like swimming in the middle of a lake.
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    There's nothing to hold you up
    or do anything with."
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    That's what it's like to live
    in a permanent present,
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    a present with no tomorrow.
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    If you look at the human brain,
    you will notice something interesting.
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    We have this much dedicated
    to worrying about now,
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    and this much dedicated
    to worrying about the rest of eternity.
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    That's why when you ask people questions
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    they can give you what seems
    to be rather irrational answers.
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    I offer you either 100 euros in 12 months
    or 200 euros in 13 months.
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    Most people offered these amounts
    will take the 200 euros.
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    Why? It's worth waiting
    an extra month to double your money.
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    Don't you think? Yes, of course.
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    But look what happens
    when I ask you the same question,
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    but I offer you the 100 euros now
    and the 200 in a month.
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    Suddenly people become very impatient,
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    "Oh no, I want my money now."
    Why?
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    Because "now" has a special power,
    that no "tomorrow" can ever challenge.
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    One of the problems with global warming
    is that it is happening later.
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    Finally we respond to threats
    that are instantaneous.
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    Nobody here, I can see, can take
    their eyes off this flickering candle.
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    And the reason is that the human brain
    cares a lot about change.
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    It cares about change in location,
    change in light, change in sound,
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    change in size, change in pressure,
    change in temperature.
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    Any kind of change is something
    the human brain notices,
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    but only if that change is fast.
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    This is not a picture, this is a movie.
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    Right now, you are watching a movie,
    and something very important
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    on the screen is changing
    and you can't see it,
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    because it is changing
    over the course of 20 seconds.
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    Did some of you notice what it was?
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    Here, I'll play it for you again.
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    I'll speed it up double time.
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    So now, you are watching
    this change happen in 10 seconds.
  • 18:25 - 18:27
    A few of you are noticing it now.
  • 18:27 - 18:32
    Let me make it very fast.
    I'll play it in 5 seconds.
  • 18:32 - 18:36
    That's exactly the change
    I showed you in the first film,
  • 18:36 - 18:41
    but most of you couldn't see it
    because it was too slow.
  • 18:41 - 18:44
    Terrorism causes fast changes.
  • 18:44 - 18:48
    One day a building is there,
    the next day it's gone,
  • 18:48 - 18:50
    and the brain notices,
  • 18:50 - 18:53
    but global warming,
    all of its changes are slow.
  • 18:53 - 18:58
    In the last 15 or 20 years,
    the impurity of our water,
  • 18:58 - 19:01
    of our air and of our food
    has increased dramatically,
  • 19:01 - 19:05
    but it has always increased
    one day at a time.
  • 19:05 - 19:09
    And our brains are just not built
    to recognize changes
  • 19:09 - 19:11
    that happen this slowly.
  • 19:11 - 19:14
    Look, we do care about the environment.
  • 19:14 - 19:16
    Look how angry we get
    when an oil companies spills
  • 19:16 - 19:20
    a thousands barrels of oil in one day.
  • 19:20 - 19:23
    But we don't mind
    if they spill one barrel of oil
  • 19:23 - 19:26
    every day for a thousand.
  • 19:26 - 19:28
    Young men, beware.
  • 19:28 - 19:30
    (Laughter)
  • 19:30 - 19:33
    Boldness happens one hair at a time.
  • 19:33 - 19:37
    (Laughter)
    (Applause)
  • 19:41 - 19:44
    If I didn't have a mirror or a wife,
  • 19:44 - 19:46
    I wouldn't even know
    it had happened.
  • 19:46 - 19:48
    (Laughter)
  • 19:48 - 19:49
    But the important point is this:
  • 19:49 - 19:54
    If I had woken up one morning in 1989,
    looked in the mirror
  • 19:54 - 19:57
    and seen this bold man,
    I would've screamed,
  • 19:57 - 20:01
    I would've run to the doctor,
    I would've gone to the hair club for men,
  • 20:01 - 20:03
    and said, "Put in the plugs."
  • 20:03 - 20:08
    But I barely noticed that my hair went
    away, because it went away so slowly.
  • 20:08 - 20:13
    The irony is that the human brain
    is not designed
  • 20:13 - 20:19
    to combat a slow moving enemy.
  • 20:19 - 20:22
    Threats that are intentional, immoral,
    imminent and instantaneous
  • 20:22 - 20:25
    attract our attention
    and make us react.
  • 20:25 - 20:27
    Threats that lack these features do not.
  • 20:27 - 20:30
    Global warming,
    one of the greatest threats
  • 20:30 - 20:35
    to the future our species
    doesn't have any of these properties.
  • 20:35 - 20:39
    Does that mean
    that our destruction is inevitable?
  • 20:39 - 20:41
    That there's nothing we can do?
  • 20:41 - 20:43
    No, not at all.
  • 20:43 - 20:47
    Human beings do many things
    for which nature did not design us.
  • 20:47 - 20:50
    I came here by flying.
  • 20:50 - 20:55
    Nature never imagined
    that this mammal would fly to Greece.
  • 20:55 - 20:59
    I can do algebra.
    I can write a symphony.
  • 20:59 - 21:02
    I can live in a civilized
    peaceful society.
  • 21:02 - 21:06
    All things for which nature really
    did not design me.
  • 21:06 - 21:11
    We can respond to threats
    that don't have these four features.
  • 21:11 - 21:16
    But we must do it through effort.
    It is not a reaction, it is an action.
  • 21:16 - 21:19
    Indeed it's a human achievement.
  • 21:19 - 21:23
    When the nice people at Starbucks
    invited me to write some words
  • 21:23 - 21:26
    to put on the side of their cup,
    I thought very hard,
  • 21:26 - 21:29
    because I realized that
    these would probably be
  • 21:29 - 21:31
    the most important words I ever wrote.
  • 21:31 - 21:36
    After all, these words would be seen
    by millions of people
  • 21:36 - 21:38
    who did not yet have coffee,
  • 21:38 - 21:41
    and they are very suggestible
    and might believe anything.
  • 21:41 - 21:42
    (Laughter)
  • 21:42 - 21:46
    So I thought long and hard
    and these are the words I wrote.
  • 21:46 - 21:50
    "The human brain is the only object
    in the known universe
  • 21:50 - 21:55
    that can predict its own future
    and tell its own fortune.
  • 21:55 - 21:59
    The fact that we can make
    disastrous decisions
  • 21:59 - 22:02
    even as we foresee their consequences
  • 22:02 - 22:06
    is the great, unsolved mystery
    of human behavior.
  • 22:06 - 22:09
    When you hold your fate in your hand,
  • 22:09 - 22:12
    why would you ever make a fist?"
  • 22:12 - 22:13
    We know the answer.
  • 22:13 - 22:18
    Making a fist is the natural response
    to danger.
  • 22:18 - 22:21
    Our salvation, if it comes, will come
  • 22:21 - 22:25
    because we are the animal
    that can now use our brains
  • 22:25 - 22:29
    to do what no animal does
    when it's threatened.
  • 22:29 - 22:32
    Open up our hands.
  • 22:32 - 22:33
    Thank you.
  • 22:33 - 22:37
    (Applause)
Title:
It's the end of the world as we know it (and I feel fine) | Daniel Gilbert | TEDxAcademy
Description:

This talk was given at a local TEDx event, produced independently of the TED Conferences. Though scientific studies confirm that rising global temperatures and shifting climate patterns threaten human health, biodiversity, ecosystem sustainability, food security, water and air quality, and other ecosystem services on which we depend, less than half of adults worldwide see global warming as a threat to themselves and their families. Why aren’t we more worried about this looming disaster?

Daniel Gilbert argues that our brains naturally react to threats that are intentional, imminent, immoral and instantaneous, while global warming lacks all these properties. To assess the threats facing us today he says we should open our hands not make a fist.

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
22:48

English subtitles

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