1 99:59:59,999 --> 99:59:59,999 prey or predator, each creature must fend for itself. 2 00:00:05,130 --> 00:00:07,160 Art… 3 00:00:07,160 --> 00:00:08,790 ArtSleuth 4 00:00:10,980 --> 00:00:13,760 A knight in armour… 5 00:00:14,150 --> 00:00:16,900 Plants and animals in profusion… 6 00:00:18,450 --> 00:00:21,110 Ancient fortifications… 7 00:00:23,370 --> 00:00:26,100 A picture by Carpaccio! 8 00:00:26,100 --> 00:00:29,500 A beautiful medieval image? 9 00:00:30,570 --> 00:00:33,960 Seen through nineteenth-century eyes? 10 00:00:34,340 --> 00:00:36,110 Not at all… 11 00:00:36,170 --> 00:00:38,310 The date is circa 1510, 12 00:00:38,310 --> 00:00:39,850 the Italian Renaissance is in full swing, 13 00:00:39,850 --> 00:00:44,850 and this picture seems to have been old-fashioned before the paint was dry. 14 00:00:45,480 --> 00:00:48,080 Carpaccio is just over 50 years old: 15 00:00:48,110 --> 00:00:49,740 other Venetian artists 16 00:00:49,770 --> 00:00:52,540 are landing all the best commissions 17 00:00:52,540 --> 00:00:52,570 with their innovative “velvet touch” style. 18 00:00:56,310 --> 00:01:00,020 Giorgione, recently dead at the age of 33, ... 19 00:01:00,050 --> 00:01:02,400 Titian, who is 20... 20 00:01:02,400 --> 00:01:05,110 and even the old Bellini who, at over 80, 21 00:01:05,110 --> 00:01:09,030 brings flesh to life in a pared-down landscape. 22 00:01:09,400 --> 00:01:12,650 Carpaccio, by comparison, seems too detailed, 23 00:01:12,650 --> 00:01:13,820 too clear-cut, 24 00:01:13,880 --> 00:01:17,220 and his landscape overloaded. 25 00:01:17,220 --> 00:01:19,820 Is he living in a world of his own? 26 00:01:19,820 --> 00:01:23,140 Even as he strives to capture the reflections in a fine suit of armour, 27 00:01:23,140 --> 00:01:28,200 cannon and firearms are revolutionising the whole art of war! 28 00:01:28,800 --> 00:01:34,050 Are Carpaccio and his knight really prisoners of the past? 29 00:01:34,060 --> 00:01:38,460 Episode 6 : Carpaccio – The Young Knight *Prisoners of the Past?* 30 00:01:40,530 --> 00:01:42,700 Part 1. *Portrait on the look-out* 31 00:01:43,680 --> 00:01:46,970 This picture is primarily concerned with a man’s identity. 32 00:01:46,970 --> 00:01:48,770 Like medallions, which … 33 00:01:48,770 --> 00:01:52,370 … show the person on one side, … 34 00:01:52,370 --> 00:01:54,570 … and his or her values on the other… 35 00:01:54,570 --> 00:01:56,220 … it portrays: 36 00:01:56,220 --> 00:01:57,510 A young man 37 00:01:57,540 --> 00:02:02,600 …with distinctive features, like this prominent cleft chin, 38 00:02:02,620 --> 00:02:06,140 and a real-life coat of arms: 39 00:02:06,140 --> 00:02:10,620 Flowers, irises and white lilies, symbols of purity, 40 00:02:10,620 --> 00:02:15,080 with a personal motto: “*rather death than dishonour*” 41 00:02:15,080 --> 00:02:19,340 And an emblem, the ermine, which stands for incorruptibility. 42 00:02:19,370 --> 00:02:22,310 According to legend, "*she would rather die* 43 00:02:22,310 --> 00:02:26,020 *than traverse a foul swamp*”. 44 00:02:27,000 --> 00:02:31,370 This portrait must therefore be seen as breaking new ground: 45 00:02:31,370 --> 00:02:35,620 after the earliest full-length portraits in the Flemish style… 46 00:02:35,620 --> 00:02:39,770 Carpaccio is one of the first Italian artist to produce an almost life-size portrait 47 00:02:39,770 --> 00:02:41,510 with an outdoor setting. 48 00:02:42,140 --> 00:02:45,540 What Bellini had done for a saint 30 years earlier, 49 00:02:45,540 --> 00:02:48,680 Carpaccio now seems to be doing for a young man in armour. 50 00:02:48,710 --> 00:02:52,080 A town in the background, 51 00:02:52,080 --> 00:02:53,970 a spring in the foreground, 52 00:02:53,970 --> 00:02:55,650 and, instead of Saint Francis,… 53 00:02:55,650 --> 00:02:59,600 … a heroic knight, seen from a low angle. 54 00:03:00,740 --> 00:03:03,850 The setting, however, is no longer reassuring and familiar, 55 00:03:03,850 --> 00:03:06,140 but discordant 56 00:03:06,200 --> 00:03:08,510 - if not positively peculiar! 57 00:03:08,540 --> 00:03:10,510 Instead of simple perspective lines, 58 00:03:10,510 --> 00:03:14,000 tense diagonals veer across the canvas: 59 00:03:14,110 --> 00:03:17,020 Like the ermine threatened by toads, 60 00:03:17,020 --> 00:03:21,080 the knight is poised to spring at some latent menace. 61 00:03:21,540 --> 00:03:23,080 His lance… 62 00:03:23,080 --> 00:03:25,200 … points at a hawk… 63 00:03:25,910 --> 00:03:28,020 … which is putting other birds to flight 64 00:03:30,600 --> 00:03:35,050 ... and watching an eagle fighting with a heron. 65 00:03:36,170 --> 00:03:39,680 Even the path holds a macabre surprise: 66 00:03:39,680 --> 00:03:43,540 beyond the sunlit meadow with its gambolling rabbits… 67 00:03:43,570 --> 00:03:46,820 a vulture is tearing a fawn to pieces! 68 00:03:49,080 --> 00:03:52,370 In this natural scene, even the forms are in conflict: 69 00:03:52,450 --> 00:03:54,770 Sometimes they avoid each other: 70 00:03:54,820 --> 00:03:58,420 The knight seems trapped between the horseman and the tree, 71 00:03:58,420 --> 00:04:02,200 which has to make way for his elbow… 72 00:04:03,620 --> 00:04:07,050 … just as the bush does for his lance 73 00:04:07,110 --> 00:04:09,650 and any patch of sky which stays empty 74 00:04:09,650 --> 00:04:13,300 is soon invaded by a bird. 75 00:04:13,970 --> 00:04:17,710 When forms actually touch, the contact is carefully calculated: 76 00:04:17,740 --> 00:04:20,650 the dog supports the sword. 77 00:04:21,200 --> 00:04:25,050 a tree grows from the stag’s antlers. 78 00:04:25,110 --> 00:04:30,970 on the horizon, a boat rides the water directly below a mountain. 79 00:04:31,050 --> 00:04:34,540 and this peacock, above all, pulls off the impossible: 80 00:04:34,650 --> 00:04:37,370 perched on the horseman’s helmet, 81 00:04:37,370 --> 00:04:42,110 it seems to be walking the fence in the background like a tightrope, 82 00:04:42,110 --> 00:04:46,570 with an inn-sign in pecking range, … 83 00:04:46,570 --> 00:04:53,940 while its tail coincides exactly with the point where an arch and buttress intersect. 84 00:04:54,050 --> 00:04:56,680 Although its perspective is flawless … 85 00:04:56,740 --> 00:05:00,000 … this is no natural landscape! 86 00:05:01,000 --> 00:05:03,940 A portrait too big for a man too young. 87 00:05:04,000 --> 00:05:07,340 An artificial, tension-filled landscape. 88 00:05:07,340 --> 00:05:11,800 Has Carpaccio bitten off more than he can chew? 89 00:05:13,760 --> 00:05:16,160 Part 2. *Great expectations* 90 00:05:17,740 --> 00:05:24,340 In fact, this contrast between heroic figures and weird setting has a meaning: 91 00:05:24,370 --> 00:05:29,400 First of all, it celebrates man as the only real “political animal”. 92 00:05:29,400 --> 00:05:32,940 These two men may be far apart, but various black and yellow motifs 93 00:05:32,970 --> 00:05:35,880 still connect them: 94 00:05:35,940 --> 00:05:39,800 the way both look warily ahead, 95 00:05:39,850 --> 00:05:43,370 the complementarity of helmet and armour … 96 00:05:43,370 --> 00:05:44,850 … and even their dogs: 97 00:05:44,880 --> 00:05:47,110 one white with a dark patch, 98 00:05:47,110 --> 00:05:51,020 the other dark with a trace of white. 99 00:05:51,050 --> 00:05:54,820 The animal kingdom, on the other hand, is not really cohesive: 100 00:05:54,850 --> 00:05:59,280 They live together, but without solidarity. 101 00:05:59,310 --> 00:06:02,200 When they live in groups, the slightest danger scatters them. 102 00:06:05,110 --> 00:06:08,280 The battle for life. 103 00:06:08,280 --> 00:06:10,420 Solitary predators. 104 00:06:11,450 --> 00:06:13,800 The old, 105 00:06:14,820 --> 00:06:17,170 overgrown fortress 106 00:06:17,170 --> 00:06:19,510 is the only place where the birds build “family nests”. 107 00:06:19,510 --> 00:06:23,400 But even the parents’ attachment to their young is temporary. 108 00:06:25,280 --> 00:06:30,400 The brotherbood of these two men is based on a shared conception of the good, expressed: 109 00:06:30,450 --> 00:06:36,170 in the motto and its ideal of courage 110 00:06:36,170 --> 00:06:40,140 and in this town as real-life political entity, … 111 00:06:40,140 --> 00:06:43,480 … where people meet 112 00:06:43,510 --> 00:06:45,420 and discuss civilly. 113 00:06:45,420 --> 00:06:48,400 But their personal virtue is not the portrait’s only subject. 114 00:06:49,170 --> 00:06:50,450 It also reflects the rise of a new generation, and the dawn of a new epoch: 115 00:06:50,450 --> 00:06:55,740 The autumnal oak is matched by two green trees. 116 00:06:55,770 --> 00:07:00,400 The ancient stronghold 117 00:07:00,420 --> 00:07:02,820 by a resplendent fortress, 118 00:07:02,850 --> 00:07:05,370 and the horseman’s personal ensign, 119 00:07:07,110 --> 00:07:09,170 by a horse with a youthful rider. 120 00:07:09,200 --> 00:07:12,400 There have been many theories 121 00:07:13,880 --> 00:07:16,170 regarding the young knight’s identity: 122 00:07:16,200 --> 00:07:19,570 The pommel of his sword and its eight-shaped hilt in Hungarian style … 123 00:07:19,600 --> 00:07:22,820 his garment, which resembles that worn by the Swiss Guard, 124 00:07:22,820 --> 00:07:26,370 the v-shaped crenellations, 125 00:07:26,370 --> 00:07:27,450 a form favoured by allies of the Holy Roman Empire of the German Nation 126 00:07:27,450 --> 00:07:31,600 and the resemblance of the town in the background 127 00:07:31,600 --> 00:07:33,620 to Ragusa, now Dubrovnik 128 00:07:33,620 --> 00:07:37,110 might all point to the young King of Hungary, 129 00:07:37,110 --> 00:07:39,420 painted as Orlando or Roland, who stands for civil liberties. 130 00:07:39,450 --> 00:07:44,710 Venice might have presented this picture to the rival Adriatic Republic 131 00:07:44,710 --> 00:07:48,680 to seal an alliance. 132 00:07:48,680 --> 00:07:51,250 Others have suggested that the picture may represent Federico Gonzaga of Mantua, 133 00:07:52,220 --> 00:07:56,340 who also used yellow and black, 134 00:07:56,340 --> 00:07:58,370 whose heir had the same distinctive chin on this childhood portrait, 135 00:07:58,400 --> 00:08:01,820 and whose father, then dying of syphilis, might have been 136 00:08:01,820 --> 00:08:05,400 symbolised by this riderless horse. 137 00:08:05,420 --> 00:08:09,000 Although the exact date and first location of the picture are unknown, one thing is certain: 138 00:08:09,820 --> 00:08:14,940 Unlike monuments to the dead, 139 00:08:14,940 --> 00:08:16,910 which celebrate great warriors’ feats… 140 00:08:16,910 --> 00:08:21,080 Unlike those heroes 141 00:08:21,110 --> 00:08:22,540 who enjoy God’s miraculous assistance, 142 00:08:22,540 --> 00:08:26,220 the picture celebrates, first and foremost, the potential of young men 143 00:08:26,250 --> 00:08:30,080 who must face the perilous instability which reigns in Northern Italy, 144 00:08:30,080 --> 00:08:33,050 now repeatedly fought over by the forces of France and the Empire 145 00:08:33,050 --> 00:08:37,370 - in battles whose outcome is uncertain, 146 00:08:38,250 --> 00:08:40,310 like that between the eagle and the heron 147 00:08:40,310 --> 00:08:44,370 Like Donatello’s Saint George, 148 00:08:45,310 --> 00:08:47,620 Carpaccio’s knight still seems frail and unfinished, 149 00:08:47,650 --> 00:08:51,850 equally likely to fail or succeed. 150 00:08:51,850 --> 00:08:56,020 The picture does not invoke divine assistance, 151 00:08:56,020 --> 00:08:59,850 and contains no specifically Christian references, apart from a church. 152 00:08:59,850 --> 00:09:04,450 He stands for a generation required to be - not heroes, 153 00:09:05,340 --> 00:09:08,910 but leaders and strategists. 154 00:09:08,910 --> 00:09:13,400 But is the picture’s style on a par with the new epoch? 155 00:09:13,940 --> 00:09:21,950 Part 3. *Beyond beauty and harmony* 156 00:09:24,000 --> 00:09:25,730 In Carpaccio’s day, knights were involved in another fratricidal conflict 157 00:09:27,110 --> 00:09:30,420 - this time, between artists. 158 00:09:30,420 --> 00:09:32,650 Verrocchio’s proud statue, 159 00:09:33,680 --> 00:09:36,680 with its powerful presence and anatomical exactitude, 160 00:09:36,710 --> 00:09:39,680 had thrown down the gauntlet - and graphic artists rushed to defend their laurels. 161 00:09:39,710 --> 00:09:43,050 Dürer showed his hand in this general image of a Christian knight, 162 00:09:43,050 --> 00:09:47,080 who defies both death 163 00:09:47,080 --> 00:09:49,710 and the blandishments of the devil. 164 00:09:49,710 --> 00:09:52,450 Not only does the horse seem fully three-dimensionnel 165 00:09:54,370 --> 00:09:57,400 and anatomically correct, 166 00:09:57,420 --> 00:10:00,170 or the dog seem totally life-like, as it bounds through a forest of hoofs 167 00:10:00,170 --> 00:10:03,910 - the horse’s, 168 00:10:04,540 --> 00:10:06,280 the mule’s 169 00:10:06,310 --> 00:10:08,400 and the devil’s. 170 00:10:09,110 --> 00:10:11,000 Above all, while a statue has no impact on its real-life setting, 171 00:10:12,280 --> 00:10:17,400 Dürer places his figure in a harsh and jagged landscape 172 00:10:18,200 --> 00:10:22,540 which expresses in itself the idea that the knight is being tested. 173 00:10:22,540 --> 00:10:26,420 Fifteen years later, Altdorfer takes this further 174 00:10:27,370 --> 00:10:31,510 by placing a whole army in a landscape... 175 00:10:31,510 --> 00:10:33,570 whose dark and stormy sky echoes the ebb and flow of battle. 176 00:10:33,570 --> 00:10:39,400 And, in mid-century, Titian does with colour what Dürer did with detail, 177 00:10:42,450 --> 00:10:48,020 and gives us an expressive landscape - but without any symbols. 178 00:10:48,020 --> 00:10:52,020 Resolute and unbending, Charles V presses ahead 179 00:10:52,020 --> 00:10:55,510 in a space both disturbed and mysterious. 180 00:10:55,510 --> 00:10:58,910 Beside these examples, the young knight seems far less self-assured, 181 00:11:00,570 --> 00:11:04,680 like a lay figure before an interchangeable background. 182 00:11:04,710 --> 00:11:09,450 Even the horse, with its perfect curves, reminds us of a silhouette or toy. 183 00:11:09,850 --> 00:11:15,420 So - are reflections 184 00:11:15,820 --> 00:11:20,970 and transparency Carpaccio’s real forte? 185 00:11:21,000 --> 00:11:23,480 In Venice, Giorgione wins fame by pulling off another master-stroke: 186 00:11:23,850 --> 00:11:28,420 he produces a portrait of a knight, now lost, … 187 00:11:28,420 --> 00:11:31,540 … which presents its subject 188 00:11:31,540 --> 00:11:34,620 from four different angles at once. 189 00:11:34,620 --> 00:11:36,820 “*He painted a naked man from the back;* 190 00:11:36,820 --> 00:11:38,820 *at his feet, a clear stream reflected the body from the front.* 191 00:11:38,820 --> 00:11:43,420 *On one side, the light breastplate of polished steel, which he had taken off,* 192 00:11:43,420 --> 00:11:47,250 *so bright that it reflected everything,* 193 00:11:47,250 --> 00:11:49,250 *showed the left profile.* 194 00:11:49,250 --> 00:11:51,420 *On the other side,* 195 00:11:51,420 --> 00:11:53,250 *the other profile could be seen in a mirror*”. 196 00:11:53,250 --> 00:11:55,450 Other artists follow the same line: 197 00:11:56,020 --> 00:11:59,600 in this picture by Titian, an older man’s armour reflects the hidden profile of a goddess … 198 00:11:59,600 --> 00:12:05,480 ... and Savoldo, in his self-portrait, skilfully multiplies mirrors and reflections. 199 00:12:05,480 --> 00:12:11,370 Carpaccio’s reflection lacks this heavy, self-advertising emphasis, 200 00:12:13,620 --> 00:12:17,450 but the result is still ambiguous. 201 00:12:17,450 --> 00:12:18,970 The armour reflects only the subject’s arm and pommel, 202 00:12:18,970 --> 00:12:22,450 exactly as a well polished statue might have done. 203 00:12:22,450 --> 00:12:26,340 These shadows, which are too fine, 204 00:12:26,570 --> 00:12:30,450 and these very sketchy ripples in the water, 205 00:12:30,450 --> 00:12:32,710 suggest that his contemporaries’ technical virtuosity leaves Carpaccio relatively cold. 206 00:12:32,740 --> 00:12:37,450 So what is he really interested in? 207 00:12:38,370 --> 00:12:41,050 To understand him, we need to look at Pisanello, 208 00:12:41,050 --> 00:12:43,710 who bequeathed his successors a whole catalogue of motifs 209 00:12:43,710 --> 00:12:46,050 … which Carpaccio gleefully plunders! 210 00:12:46,050 --> 00:12:49,450 a stag seen from behind 211 00:12:49,510 --> 00:12:51,680 a crouching dog 212 00:12:51,680 --> 00:12:53,710 carrion-eaters waiting to fall on a carcass left by a predator 213 00:12:53,710 --> 00:12:57,480 and numerous knights 214 00:12:57,480 --> 00:12:58,540 … accompanied by young squires. 215 00:12:58,540 --> 00:13:02,020 And this copy/paste technique turns up in picture after picture: 216 00:13:02,910 --> 00:13:07,220 rabbits face to face 217 00:13:07,220 --> 00:13:09,400 hunted stags 218 00:13:10,940 --> 00:13:13,340 recurring human figures 219 00:13:16,250 --> 00:13:18,770 Paradoxically, the very thing which makes this technique interesting, 220 00:13:19,710 --> 00:13:21,540 is the sense of artificiality it conveys. 221 00:13:21,540 --> 00:13:25,420 In a landscape which might otherwise have the idyllic character [of a Bellini], 222 00:13:25,770 --> 00:13:29,570 Carpaccio inserts disturbing and macabre details, 223 00:13:29,570 --> 00:13:36,080 juxtaposing people or animals that seem to have no real connection, or even to see one another - rather like Pisanello in his Vision of Saint Eustace. 224 00:13:36,080 --> 00:13:42,110 In the midst of the Renaissance, 225 00:13:42,200 --> 00:13:43,820 Carpaccio shows us that the aesthetic of harmony, 226 00:13:43,820 --> 00:13:46,400 beauty, 227 00:13:46,420 --> 00:13:47,280 and the velvet touch 228 00:13:47,310 --> 00:13:48,680 is not the whole story. 229 00:13:48,680 --> 00:13:51,370 We also need chivalrous action 230 00:13:51,420 --> 00:13:53,910 strange signs 231 00:13:53,910 --> 00:13:55,420 and fantastic scenery 232 00:13:55,480 --> 00:13:57,250 to spur our imagination. 233 00:13:57,280 --> 00:13:59,480 Next episode: Holbein’s *portrait of Georg Gisze* Another hero: *the Merchant?* 234 00:14:01,630 --> 00:14:06,870 Find more about the series on: www.canal-educatif.fr 235 00:14:06,870 --> 00:14:12,780 Written & directed by 236 00:14:12,780 --> 00:14:15,800 Produced by 237 00:14:15,800 --> 00:14:18,800 Scientific expert 238 00:14:18,800 --> 00:14:21,780 Sponsors & public support 239 00:14:21,780 --> 00:14:24,780 Voiceover 240 00:14:24,780 --> 00:14:27,780 Editing & visual effects 241 00:14:27,780 --> 00:14:30,780 Post-production / Sound 242 00:14:30,780 --> 00:14:33,780 Musical selection 243 00:14:33,780 --> 00:14:36,780 Music 244 00:14:36,780 --> 00:14:39,780 Photographic credits 245 00:14:39,780 --> 00:14:42,780 Special thanks English subtitles: Vincent Nash 246 00:14:42,780 --> 00:14:45,780 A CED production 247 00:14:45,780 --> 00:14:47,780 Un film du CED