WEBVTT 00:00:06.953 --> 00:00:09.856 Have you ever tried to picture an ideal world? 00:00:09.856 --> 00:00:12.676 One without war, poverty, or crime? 00:00:12.676 --> 00:00:14.636 If so, you're not alone. 00:00:14.636 --> 00:00:19.206 Plato imagined an enlightened republic ruled by philosopher kings, 00:00:19.206 --> 00:00:22.077 many religions promise bliss in the afterlife, 00:00:22.077 --> 00:00:23.382 and throughout history, 00:00:23.382 --> 00:00:27.447 various groups have tried to build paradise on Earth. 00:00:27.447 --> 00:00:32.926 Thomas More's 1516 book "Utopia" gave this concept a name, 00:00:32.926 --> 00:00:35.517 Greek for "no place." 00:00:35.517 --> 00:00:37.707 Though the name suggested impossibility, 00:00:37.707 --> 00:00:40.077 modern scientific and political progress 00:00:40.077 --> 00:00:44.068 raised hopes of these dreams finally becoming reality. 00:00:44.068 --> 00:00:48.007 But time and time again, they instead turned into nightmares 00:00:48.007 --> 00:00:50.837 of war, famine, and oppression. 00:00:50.837 --> 00:00:53.988 And as artists began to question utopian thinking, 00:00:53.988 --> 00:00:58.768 the genre of dystopia, the not good place, was born. 00:00:58.768 --> 00:01:03.418 One of the earliest dystopian works is Jonathan Swift's "Gulliver's Travels." 00:01:03.418 --> 00:01:06.738 Throughout his journey, Gulliver encounters fictional societies, 00:01:06.738 --> 00:01:11.728 some of which at first seem impressive, but turn out to be seriously flawed. 00:01:11.728 --> 00:01:13.628 On the flying island of Laputa, 00:01:13.628 --> 00:01:18.287 scientists and social planners pursue extravagant and useless schemes 00:01:18.287 --> 00:01:22.147 while neglecting the practical needs of the people below. 00:01:22.147 --> 00:01:25.168 And the Houyhnhnm who live in perfectly logical harmony 00:01:25.168 --> 00:01:30.128 have no tolerance for the imperfections of actual human beings. 00:01:30.128 --> 00:01:33.488 With his novel, Swift established a blueprint for dystopia, 00:01:33.488 --> 00:01:37.179 imagining a world where certain trends in contemporary society 00:01:37.179 --> 00:01:38.928 are taken to extremes, 00:01:38.928 --> 00:01:42.258 exposing their underlying flaws. 00:01:42.258 --> 00:01:46.952 And the next few centuries would provide plenty of material. 00:01:46.952 --> 00:01:50.129 Industrial technology that promised to free laborers 00:01:50.129 --> 00:01:54.530 imprisoned them in slums and factories, instead, 00:01:54.530 --> 00:01:57.858 while tycoons grew richer than kings. 00:01:57.858 --> 00:02:02.699 By the late 1800's, many feared where such conditions might lead. 00:02:02.699 --> 00:02:06.489 H. G. Wells's "The Time Machine" imagined upper classes and workers 00:02:06.489 --> 00:02:09.209 evolving into separate species, 00:02:09.209 --> 00:02:13.840 while Jack London's "The Iron Heel" portrayed a tyrannical oligarchy 00:02:13.840 --> 00:02:17.399 ruling over impoverished masses. 00:02:17.399 --> 00:02:22.609 The new century brought more exciting and terrifying changes. 00:02:22.609 --> 00:02:26.680 Medical advances made it possible to transcend biological limits 00:02:26.680 --> 00:02:29.350 while mass media allowed instant communication 00:02:29.350 --> 00:02:31.980 between leaders and the public. 00:02:31.980 --> 00:02:36.159 In Aldous Huxley's "Brave New World", citizens are genetically engineered 00:02:36.159 --> 00:02:39.910 and conditioned to perform their social roles. 00:02:39.910 --> 00:02:42.690 While propaganda and drugs keep the society happy, 00:02:42.690 --> 00:02:46.490 it's clear some crucial human element is lost. 00:02:46.490 --> 00:02:52.020 But the best known dystopias were not imaginary at all. 00:02:52.020 --> 00:02:55.101 As Europe suffered unprecedented industrial warfare, 00:02:55.101 --> 00:02:57.673 new political movements took power. 00:02:57.673 --> 00:03:01.100 Some promised to erase all social distinctions, 00:03:01.100 --> 00:03:04.331 while others sought to unite people around a mythical heritage. 00:03:04.331 --> 00:03:07.621 The results were real-world dystopias 00:03:07.621 --> 00:03:11.572 where life passed under the watchful eye of the State 00:03:11.572 --> 00:03:16.902 and death came with ruthless efficiency to any who didn't belong. 00:03:16.902 --> 00:03:19.812 Many writers of the time didn't just observe these horrors, 00:03:19.812 --> 00:03:22.231 but lived through them. 00:03:22.231 --> 00:03:26.782 In his novel "We", Soviet writer Yevgeny Zamyatin described a future 00:03:26.782 --> 00:03:30.652 where free will and individuality were eliminated. 00:03:30.652 --> 00:03:34.832 Banned in the U.S.S.R., the book inspired authors like George Orwell 00:03:34.832 --> 00:03:39.533 who fought on the front lines against both fascism and communism. 00:03:39.533 --> 00:03:43.362 While his novel "Animal Farm" directly mocked the Soviet regime, 00:03:43.362 --> 00:03:50.442 the classic "1984" was a broader critique of totalitarianism, media, and language. 00:03:50.442 --> 00:03:54.013 And in the U.S.A., Sinclair Lewis's "It Can't Happen Here" 00:03:54.013 --> 00:03:59.412 envisioned how easily democracy gave way to fascism. 00:03:59.412 --> 00:04:01.293 In the decades after World War II, 00:04:01.293 --> 00:04:03.214 writers wondered what new technologies 00:04:03.214 --> 00:04:06.963 like atomic energy, artificial intelligence, and space travel 00:04:06.963 --> 00:04:09.553 meant for humanity's future. 00:04:09.553 --> 00:04:12.422 Contrasting with popular visions of shining progress, 00:04:12.422 --> 00:04:18.044 dystopian science fiction expanded to films, comics, and games. 00:04:18.044 --> 00:04:21.403 Robots turned against their creators 00:04:21.403 --> 00:04:25.494 while TV screens broadcast deadly mass entertainment. 00:04:25.494 --> 00:04:30.153 Workers toiled in space colonies above an Earth of depleted resources 00:04:30.153 --> 00:04:34.003 and overpopulated, crime-plagued cities. 00:04:34.003 --> 00:04:36.644 Yet politics was never far away. 00:04:36.644 --> 00:04:42.064 Works like "Dr. Strangelove" and "Watchmen" explored the real threat of nuclear war, 00:04:42.064 --> 00:04:44.645 while "V for Vendetta" and "The Handmaid's Tale" 00:04:44.645 --> 00:04:49.634 warned how easily our rights could disappear in a crisis. 00:04:49.634 --> 00:04:53.294 And today's dystopian fiction continues to reflect modern anxieties 00:04:53.294 --> 00:04:54.644 about inequality, 00:04:54.644 --> 00:04:55.634 climate change, 00:04:55.634 --> 00:04:56.705 government power, 00:04:56.705 --> 00:04:58.914 and global epidemics. 00:04:58.914 --> 00:05:01.565 So why bother with all this pessimism? 00:05:01.565 --> 00:05:04.984 Because at their heart, dystopias are cautionary tales, 00:05:04.984 --> 00:05:08.095 not about some particular government or technology, 00:05:08.095 --> 00:05:14.344 but the very idea that humanity can be molded into an ideal shape. 00:05:14.344 --> 00:05:17.665 Think back to the perfect world you imagined. 00:05:17.665 --> 00:05:20.936 Did you also imagine what it would take to achieve? 00:05:20.936 --> 00:05:24.355 How would you make people cooperate? 00:05:24.355 --> 00:05:28.065 And how would you make sure it lasted? 00:05:28.065 --> 00:05:30.055 Now take another look. 00:05:30.055 --> 00:05:32.507 Does that world still seem perfect?