WEBVTT 00:00:14.680 --> 00:00:17.896 When we talk, sometimes we say things directly. 00:00:17.920 --> 00:00:20.736 "I'm going to the store, I'll be back in five minutes." 00:00:20.760 --> 00:00:24.376 Other times though, we talk in a way that conjures up a small scene. 00:00:24.400 --> 00:00:26.976 "It's raining cats and dogs out," we say, 00:00:27.000 --> 00:00:29.976 or "I was waiting for the other shoe to drop." 00:00:30.000 --> 00:00:32.536 Metaphors are a way to talk about one thing 00:00:32.560 --> 00:00:34.496 by describing something else. 00:00:34.520 --> 00:00:37.456 That may seem roundabout, but it's not. 00:00:37.480 --> 00:00:41.096 Seeing and hearing and tasting are how we know anything first. 00:00:41.120 --> 00:00:45.136 The philosopher William James described the world of newborn infants 00:00:45.160 --> 00:00:48.176 as a "buzzing and blooming confusion." 00:00:48.200 --> 00:00:50.496 Abstract ideas are pale things 00:00:50.520 --> 00:00:53.200 compared to those first bees and blossoms. 00:00:53.640 --> 00:00:56.856 Metaphors think with the imagination and the senses. 00:00:56.880 --> 00:01:01.016 The hot chili peppers in them explode in the mouth and the mind. 00:01:01.040 --> 00:01:02.496 They're also precise. 00:01:02.520 --> 00:01:04.696 We don't really stop to think about a raindrop 00:01:04.720 --> 00:01:06.856 the size of an actual cat or dog, 00:01:06.880 --> 00:01:08.336 but as soon as I do, 00:01:08.360 --> 00:01:11.816 I realize that I'm quite certain the dog has to be a small one -- 00:01:11.840 --> 00:01:14.216 a cocker spaniel, or a dachshund -- 00:01:14.240 --> 00:01:17.136 and not a golden Lab or Newfoundland. 00:01:17.160 --> 00:01:19.720 I think a beagle might be about right. 00:01:20.400 --> 00:01:24.456 A metaphor isn't true or untrue in any ordinary sense. 00:01:24.480 --> 00:01:26.936 Metaphors are art, not science, 00:01:26.960 --> 00:01:29.536 but they can still feel right or wrong. 00:01:29.560 --> 00:01:32.576 A metaphor that isn't good leaves you confused. 00:01:32.600 --> 00:01:35.616 You know what it means to feel like a square wheel, 00:01:35.640 --> 00:01:38.406 but not what it's like to be tired as a whale. 00:01:38.840 --> 00:01:40.776 There's a paradox to metaphors. 00:01:40.800 --> 00:01:43.816 They almost always say things that aren't true. 00:01:43.840 --> 00:01:46.296 If you say, "there's an elephant in the room," 00:01:46.320 --> 00:01:48.136 there isn't an actual one, 00:01:48.160 --> 00:01:50.576 looking for the peanut dish on the table. 00:01:50.600 --> 00:01:55.536 Metaphors get under your skin by ghosting right past the logical mind. 00:01:55.560 --> 00:01:57.856 Plus, we're used to thinking in images. 00:01:57.880 --> 00:02:00.616 Every night we dream impossible things. 00:02:00.640 --> 00:02:03.936 And when we wake up, that way of thinking's still in us. 00:02:03.960 --> 00:02:05.696 We take off our dream shoes, 00:02:05.720 --> 00:02:08.048 and button ourselves into our lives. 00:02:08.840 --> 00:02:12.576 Some metaphors include the words "like" or "as." 00:02:12.600 --> 00:02:15.176 "Sweet as honey," "strong as a tree." 00:02:15.200 --> 00:02:16.936 Those are called similes. 00:02:16.960 --> 00:02:20.350 A simile is a metaphor that admits it's making a comparison. 00:02:20.920 --> 00:02:22.967 Similes tend to make you think. 00:02:22.991 --> 00:02:26.296 Metaphors let you feel things directly. 00:02:26.320 --> 00:02:28.696 Take Shakespeare's famous metaphor, 00:02:28.720 --> 00:02:30.440 "All the world's a stage." 00:02:30.840 --> 00:02:35.033 "The world is like a stage" just seems thinner, and more boring. 00:02:35.520 --> 00:02:37.520 Metaphors can also live in verbs. 00:02:38.000 --> 00:02:40.176 Emily Dickinson begins a poem, 00:02:40.200 --> 00:02:43.496 "I saw no way -- the heavens were stitched --" 00:02:43.520 --> 00:02:44.736 and we know instantly 00:02:44.760 --> 00:02:48.680 what it would feel like if the sky were a fabric sewn shut. 00:02:49.440 --> 00:02:51.416 They can live in adjectives, too. 00:02:51.440 --> 00:02:55.936 "Still waters run deep," we say of someone quiet and thoughtful. 00:02:55.960 --> 00:02:59.560 And the deep matters as much as the stillness and the water do. 00:03:00.000 --> 00:03:04.616 One of the clearest places to find good metaphors is in poems. 00:03:04.640 --> 00:03:09.041 Take this haiku by the 18th-century Japanese poet Issa. 00:03:09.600 --> 00:03:13.400 "On a branch floating downriver, a cricket singing." 00:03:14.280 --> 00:03:19.016 The first way to meet a metaphor is just to see the world through its eyes: 00:03:19.040 --> 00:03:22.718 an insect sings from a branch passing by in the middle of the river. 00:03:23.320 --> 00:03:24.696 Even as you see that though, 00:03:24.720 --> 00:03:26.976 some part of you recognizes in the image 00:03:27.000 --> 00:03:32.056 a small portrait of what it's like to live in this world of change and time, 00:03:32.080 --> 00:03:36.456 our human fate is to vanish, as surely as that small cricket will, 00:03:36.480 --> 00:03:38.936 and still, we do what it does. 00:03:38.960 --> 00:03:40.640 We live, we sing. 00:03:41.520 --> 00:03:45.240 Sometimes a poem takes a metaphor and extends it, 00:03:45.880 --> 00:03:48.480 building on one idea in many ways. 00:03:49.120 --> 00:03:52.456 Here's the beginning of Langston Hughes' famous poem 00:03:52.480 --> 00:03:53.880 "Mother to Son." 00:03:54.440 --> 00:03:56.816 "Well, son, I'll tell you. 00:03:56.840 --> 00:03:59.480 Life for me ain't been no crystal stair. 00:03:59.880 --> 00:04:02.176 It's had tacks in it, and splinters, 00:04:02.200 --> 00:04:03.496 and boards torn up, 00:04:03.520 --> 00:04:06.120 and places with no carpet on the floor." 00:04:06.640 --> 00:04:09.816 Langston Hughes is making a metaphor that compares 00:04:09.840 --> 00:04:13.456 a hard life to a wrecked house you still have to live in. 00:04:13.480 --> 00:04:16.176 Those splinters and tacks feel real, 00:04:16.200 --> 00:04:18.976 they hurt your own feet and your own heart, 00:04:19.000 --> 00:04:21.576 but the mother is describing her life here, 00:04:21.600 --> 00:04:23.296 not her actual house. 00:04:23.320 --> 00:04:27.056 And hunger, and cold, exhausting work and poverty 00:04:27.080 --> 00:04:29.566 are what's also inside those splinters. 00:04:30.160 --> 00:04:33.536 Metaphors aren't always about our human lives and feelings. 00:04:33.560 --> 00:04:36.336 The Chicago poet Carl Sandburg wrote, 00:04:36.360 --> 00:04:39.256 "The fog comes on little cat feet. 00:04:39.280 --> 00:04:43.736 It sits looking over harbor and city on silent haunches, 00:04:43.760 --> 00:04:45.416 and then moves on." 00:04:45.440 --> 00:04:47.736 The comparison here is simple. 00:04:47.760 --> 00:04:49.983 Fog is being described as a cat. 00:04:50.320 --> 00:04:52.496 But a good metaphor isn't a puzzle, 00:04:52.520 --> 00:04:54.656 or a way to convey hidden meanings, 00:04:54.680 --> 00:04:58.280 it's a way to let you feel and know something differently. 00:04:58.920 --> 00:05:01.136 No one who's heard this poem forgets it. 00:05:01.160 --> 00:05:02.376 You see fog, 00:05:02.400 --> 00:05:04.634 and there's a small grey cat nearby. 00:05:05.160 --> 00:05:09.016 Metaphors give words a way to go beyond their own meaning. 00:05:09.040 --> 00:05:11.416 They're handles on the door of what we can know, 00:05:11.440 --> 00:05:13.040 and of what we can imagine. 00:05:13.720 --> 00:05:16.016 Each door leads to some new house, 00:05:16.040 --> 00:05:20.200 and some new world that only that one handle can open. 00:05:20.720 --> 00:05:22.616 What's amazing is this: 00:05:22.640 --> 00:05:24.256 by making a handle, 00:05:24.280 --> 00:05:25.880 you can make a world.