1 00:00:14,680 --> 00:00:17,896 When we talk, sometimes we say things directly. 2 00:00:17,920 --> 00:00:20,736 "I'm going to the store, I'll be back in five minutes." 3 00:00:20,760 --> 00:00:24,376 Other times though, we talk in a way that conjures up a small scene. 4 00:00:24,400 --> 00:00:26,976 "It's raining cats and dogs out," we say, 5 00:00:27,000 --> 00:00:29,976 or "I was waiting for the other shoe to drop." 6 00:00:30,000 --> 00:00:32,536 Metaphors are a way to talk about one thing 7 00:00:32,560 --> 00:00:34,496 by describing something else. 8 00:00:34,520 --> 00:00:37,456 That may seem roundabout, but it's not. 9 00:00:37,480 --> 00:00:41,096 Seeing and hearing and tasting are how we know anything first. 10 00:00:41,120 --> 00:00:45,136 The philosopher William James described the world of newborn infants 11 00:00:45,160 --> 00:00:48,176 as a "buzzing and blooming confusion." 12 00:00:48,200 --> 00:00:50,496 Abstract ideas are pale things 13 00:00:50,520 --> 00:00:53,200 compared to those first bees and blossoms. 14 00:00:53,640 --> 00:00:56,856 Metaphors think with the imagination and the senses. 15 00:00:56,880 --> 00:01:01,016 The hot chili peppers in them explode in the mouth and the mind. 16 00:01:01,040 --> 00:01:02,496 They're also precise. 17 00:01:02,520 --> 00:01:04,696 We don't really stop to think about a raindrop 18 00:01:04,720 --> 00:01:06,856 the size of an actual cat or dog, 19 00:01:06,880 --> 00:01:08,336 but as soon as I do, 20 00:01:08,360 --> 00:01:11,816 I realize that I'm quite certain the dog has to be a small one -- 21 00:01:11,840 --> 00:01:14,216 a cocker spaniel, or a dachshund -- 22 00:01:14,240 --> 00:01:17,136 and not a golden Lab or Newfoundland. 23 00:01:17,160 --> 00:01:19,720 I think a beagle might be about right. 24 00:01:20,400 --> 00:01:24,456 A metaphor isn't true or untrue in any ordinary sense. 25 00:01:24,480 --> 00:01:26,936 Metaphors are art, not science, 26 00:01:26,960 --> 00:01:29,536 but they can still feel right or wrong. 27 00:01:29,560 --> 00:01:32,576 A metaphor that isn't good leaves you confused. 28 00:01:32,600 --> 00:01:35,616 You know what it means to feel like a square wheel, 29 00:01:35,640 --> 00:01:38,406 but not what it's like to be tired as a whale. 30 00:01:38,840 --> 00:01:40,776 There's a paradox to metaphors. 31 00:01:40,800 --> 00:01:43,816 They almost always say things that aren't true. 32 00:01:43,840 --> 00:01:46,296 If you say, "there's an elephant in the room," 33 00:01:46,320 --> 00:01:48,136 there isn't an actual one, 34 00:01:48,160 --> 00:01:50,576 looking for the peanut dish on the table. 35 00:01:50,600 --> 00:01:55,536 Metaphors get under your skin by ghosting right past the logical mind. 36 00:01:55,560 --> 00:01:57,856 Plus, we're used to thinking in images. 37 00:01:57,880 --> 00:02:00,616 Every night we dream impossible things. 38 00:02:00,640 --> 00:02:03,936 And when we wake up, that way of thinking's still in us. 39 00:02:03,960 --> 00:02:05,696 We take off our dream shoes, 40 00:02:05,720 --> 00:02:08,048 and button ourselves into our lives. 41 00:02:08,840 --> 00:02:12,576 Some metaphors include the words "like" or "as." 42 00:02:12,600 --> 00:02:15,176 "Sweet as honey," "strong as a tree." 43 00:02:15,200 --> 00:02:16,936 Those are called similes. 44 00:02:16,960 --> 00:02:20,350 A simile is a metaphor that admits it's making a comparison. 45 00:02:20,920 --> 00:02:22,967 Similes tend to make you think. 46 00:02:22,991 --> 00:02:26,296 Metaphors let you feel things directly. 47 00:02:26,320 --> 00:02:28,696 Take Shakespeare's famous metaphor, 48 00:02:28,720 --> 00:02:30,440 "All the world's a stage." 49 00:02:30,840 --> 00:02:35,033 "The world is like a stage" just seems thinner, and more boring. 50 00:02:35,520 --> 00:02:37,520 Metaphors can also live in verbs. 51 00:02:38,000 --> 00:02:40,176 Emily Dickinson begins a poem, 52 00:02:40,200 --> 00:02:43,496 "I saw no way -- the heavens were stitched --" 53 00:02:43,520 --> 00:02:44,736 and we know instantly 54 00:02:44,760 --> 00:02:48,680 what it would feel like if the sky were a fabric sewn shut. 55 00:02:49,440 --> 00:02:51,416 They can live in adjectives, too. 56 00:02:51,440 --> 00:02:55,936 "Still waters run deep," we say of someone quiet and thoughtful. 57 00:02:55,960 --> 00:02:59,560 And the deep matters as much as the stillness and the water do. 58 00:03:00,000 --> 00:03:04,616 One of the clearest places to find good metaphors is in poems. 59 00:03:04,640 --> 00:03:09,041 Take this haiku by the 18th-century Japanese poet Issa. 60 00:03:09,600 --> 00:03:13,400 "On a branch floating downriver, a cricket singing." 61 00:03:14,280 --> 00:03:19,016 The first way to meet a metaphor is just to see the world through its eyes: 62 00:03:19,040 --> 00:03:22,718 an insect sings from a branch passing by in the middle of the river. 63 00:03:23,320 --> 00:03:24,696 Even as you see that though, 64 00:03:24,720 --> 00:03:26,976 some part of you recognizes in the image 65 00:03:27,000 --> 00:03:32,056 a small portrait of what it's like to live in this world of change and time, 66 00:03:32,080 --> 00:03:36,456 our human fate is to vanish, as surely as that small cricket will, 67 00:03:36,480 --> 00:03:38,936 and still, we do what it does. 68 00:03:38,960 --> 00:03:40,640 We live, we sing. 69 00:03:41,520 --> 00:03:45,240 Sometimes a poem takes a metaphor and extends it, 70 00:03:45,880 --> 00:03:48,480 building on one idea in many ways. 71 00:03:49,120 --> 00:03:52,456 Here's the beginning of Langston Hughes' famous poem 72 00:03:52,480 --> 00:03:53,880 "Mother to Son." 73 00:03:54,440 --> 00:03:56,816 "Well, son, I'll tell you. 74 00:03:56,840 --> 00:03:59,480 Life for me ain't been no crystal stair. 75 00:03:59,880 --> 00:04:02,176 It's had tacks in it, and splinters, 76 00:04:02,200 --> 00:04:03,496 and boards torn up, 77 00:04:03,520 --> 00:04:06,120 and places with no carpet on the floor." 78 00:04:06,640 --> 00:04:09,816 Langston Hughes is making a metaphor that compares 79 00:04:09,840 --> 00:04:13,456 a hard life to a wrecked house you still have to live in. 80 00:04:13,480 --> 00:04:16,176 Those splinters and tacks feel real, 81 00:04:16,200 --> 00:04:18,976 they hurt your own feet and your own heart, 82 00:04:19,000 --> 00:04:21,576 but the mother is describing her life here, 83 00:04:21,600 --> 00:04:23,296 not her actual house. 84 00:04:23,320 --> 00:04:27,056 And hunger, and cold, exhausting work and poverty 85 00:04:27,080 --> 00:04:29,566 are what's also inside those splinters. 86 00:04:30,160 --> 00:04:33,536 Metaphors aren't always about our human lives and feelings. 87 00:04:33,560 --> 00:04:36,336 The Chicago poet Carl Sandburg wrote, 88 00:04:36,360 --> 00:04:39,256 "The fog comes on little cat feet. 89 00:04:39,280 --> 00:04:43,736 It sits looking over harbor and city on silent haunches, 90 00:04:43,760 --> 00:04:45,416 and then moves on." 91 00:04:45,440 --> 00:04:47,736 The comparison here is simple. 92 00:04:47,760 --> 00:04:49,983 Fog is being described as a cat. 93 00:04:50,320 --> 00:04:52,496 But a good metaphor isn't a puzzle, 94 00:04:52,520 --> 00:04:54,656 or a way to convey hidden meanings, 95 00:04:54,680 --> 00:04:58,280 it's a way to let you feel and know something differently. 96 00:04:58,920 --> 00:05:01,136 No one who's heard this poem forgets it. 97 00:05:01,160 --> 00:05:02,376 You see fog, 98 00:05:02,400 --> 00:05:04,634 and there's a small grey cat nearby. 99 00:05:05,160 --> 00:05:09,016 Metaphors give words a way to go beyond their own meaning. 100 00:05:09,040 --> 00:05:11,416 They're handles on the door of what we can know, 101 00:05:11,440 --> 00:05:13,040 and of what we can imagine. 102 00:05:13,720 --> 00:05:16,016 Each door leads to some new house, 103 00:05:16,040 --> 00:05:20,200 and some new world that only that one handle can open. 104 00:05:20,720 --> 00:05:22,616 What's amazing is this: 105 00:05:22,640 --> 00:05:24,256 by making a handle, 106 00:05:24,280 --> 00:05:25,880 you can make a world.