1 00:00:00,489 --> 00:00:03,458 Two years ago, I have to say there was no problem. 2 00:00:03,458 --> 00:00:07,516 Two years ago, I knew exactly what an icon looked like. 3 00:00:07,516 --> 00:00:09,871 It looks like this. 4 00:00:09,871 --> 00:00:12,700 Everybody's icon, but also the default position 5 00:00:12,700 --> 00:00:16,523 of a curator of Italian Renaissance paintings, which I was then. 6 00:00:16,523 --> 00:00:20,215 And in a way, this is also another default selection. 7 00:00:20,215 --> 00:00:24,762 Leonardo da Vinci's exquisitely soulful image 8 00:00:24,762 --> 00:00:26,062 of the "Lady with an Ermine." 9 00:00:26,062 --> 00:00:28,605 And I use that word, soulful, deliberately. 10 00:00:28,605 --> 00:00:30,988 Or then there's this, or rather these: 11 00:00:30,988 --> 00:00:33,642 the two versions of Leonardo's "Virgin of the Rocks" 12 00:00:33,642 --> 00:00:37,918 that were about to come together in London for the very first time. 13 00:00:37,918 --> 00:00:42,102 In the exhibition that I was then in the absolute throes of organizing. 14 00:00:42,102 --> 00:00:45,539 I was literally up to my eyes in Leonardo, 15 00:00:45,539 --> 00:00:47,357 and I had been for three years. 16 00:00:47,357 --> 00:00:51,779 So, he was occupying every part of my brain. 17 00:00:51,779 --> 00:00:54,620 Leonardo had taught me, during that three years, 18 00:00:54,620 --> 00:00:56,468 about what a picture can do. 19 00:00:56,468 --> 00:01:01,786 About taking you from your own material world into a spiritual world. 20 00:01:01,786 --> 00:01:04,677 He said, actually, that he believed the job of the painter 21 00:01:04,677 --> 00:01:09,128 was to paint everything that was visible and invisible in the universe. 22 00:01:09,128 --> 00:01:13,125 That's a huge task. And yet, somehow he achieves it. 23 00:01:13,125 --> 00:01:15,896 He shows us, I think, the human soul. 24 00:01:15,896 --> 00:01:20,342 He shows us the capacity of ourselves 25 00:01:20,342 --> 00:01:23,770 to move into a spiritual realm. 26 00:01:23,770 --> 00:01:28,298 To see a vision of the universe that's more perfect than our own. 27 00:01:28,298 --> 00:01:31,874 To see God's own plan, in some sense. 28 00:01:31,874 --> 00:01:35,945 So this, in a sense, was really what I believed an icon was. 29 00:01:35,945 --> 00:01:39,803 At about that time, I started talking to Tom Campbell, 30 00:01:39,803 --> 00:01:42,354 director here of the Metropolitan Museum, 31 00:01:42,354 --> 00:01:45,678 about what my next move might be. 32 00:01:45,678 --> 00:01:48,449 The move, in fact, back to an earlier life, 33 00:01:48,449 --> 00:01:50,407 one I'd begun at the British Museum, 34 00:01:50,407 --> 00:01:52,926 back to the world of three dimensions -- 35 00:01:52,926 --> 00:01:55,158 of sculpture and of decorative arts -- 36 00:01:55,158 --> 00:01:59,376 to take over the department of European sculpture and decorative arts, here at the Met. 37 00:01:59,376 --> 00:02:00,816 But it was an incredibly busy time. 38 00:02:00,816 --> 00:02:04,223 All the conversations were done at very peculiar times of the day -- 39 00:02:04,223 --> 00:02:07,136 over the phone. 40 00:02:07,136 --> 00:02:09,200 In the end, I accepted the job 41 00:02:09,200 --> 00:02:10,573 without actually having been here. 42 00:02:10,573 --> 00:02:13,125 Again, I'd been there a couple of years before, 43 00:02:13,125 --> 00:02:15,637 but on that particular visit. 44 00:02:15,637 --> 00:02:19,729 So, it was just before the time that the Leonardo show was due to open 45 00:02:19,729 --> 00:02:23,751 when I finally made it back to the Met, to New York, 46 00:02:23,751 --> 00:02:25,207 to see my new domain. 47 00:02:25,207 --> 00:02:29,150 To see what European sculpture and decorative arts looked like, 48 00:02:29,150 --> 00:02:33,941 beyond those Renaissance collections with which I was so already familiar. 49 00:02:33,941 --> 00:02:36,938 And I thought, on that very first day, I better tour the galleries. 50 00:02:36,938 --> 00:02:38,390 Fifty-seven of these galleries -- 51 00:02:38,390 --> 00:02:43,246 like 57 varieties of baked beans, I believe. 52 00:02:43,246 --> 00:02:49,367 I walked through and I started in my comfort zone in the Italian Renaissance. 53 00:02:49,367 --> 00:02:51,288 And then I moved gradually around, 54 00:02:51,288 --> 00:02:54,390 feeling a little lost sometimes. 55 00:02:54,390 --> 00:02:57,443 My head, also still full of the Leonardo exhibition 56 00:02:57,443 --> 00:03:01,465 that was about to open, and I came across this. 57 00:03:01,465 --> 00:03:09,395 And I thought to myself: What the hell have I done? 58 00:03:09,395 --> 00:03:12,748 There was absolutely no connection in my mind 59 00:03:12,748 --> 00:03:15,847 at all and, in fact, if there was any emotion going on, 60 00:03:15,847 --> 00:03:18,216 it was a kind of repulsion. 61 00:03:18,216 --> 00:03:21,454 This object felt utterly and completely alien. 62 00:03:21,454 --> 00:03:26,917 Silly at a level that I hadn't yet understood silliness to be. 63 00:03:26,917 --> 00:03:29,116 And then it was made worse -- 64 00:03:29,116 --> 00:03:30,961 there were two of them. 65 00:03:30,961 --> 00:03:34,100 (Laughter) 66 00:03:34,100 --> 00:03:37,067 So, I started thinking about why it was, in fact, 67 00:03:37,067 --> 00:03:39,523 that I disliked this object so much. 68 00:03:39,523 --> 00:03:43,329 What was the anatomy of my distaste? 69 00:03:43,329 --> 00:03:46,797 Well, so much gold, so vulgar. 70 00:03:46,797 --> 00:03:50,651 You know, so nouveau riche, frankly. 71 00:03:50,651 --> 00:03:53,564 Leonardo himself had preached against the use of gold, 72 00:03:53,564 --> 00:03:56,999 so it was absolutely anathema at that moment. 73 00:03:56,999 --> 00:04:02,427 And then there's little pretty sprigs of flowers everywhere. (Laughter) 74 00:04:02,427 --> 00:04:05,946 And finally, that pink. That damned pink. 75 00:04:05,946 --> 00:04:08,842 It's such an extraordinarily artificial color. 76 00:04:08,842 --> 00:04:12,370 I mean, it's a color that I can't think of anything that you actually see in nature, 77 00:04:12,370 --> 00:04:15,458 that looks that shade. 78 00:04:15,458 --> 00:04:19,198 The object even has its own tutu. (Laughter) 79 00:04:19,198 --> 00:04:21,558 This little flouncy, spangly, bottomy bit 80 00:04:21,558 --> 00:04:23,593 that sits at the bottom of the vase. 81 00:04:23,593 --> 00:04:25,966 It reminded me, in an odd kind of way, 82 00:04:25,966 --> 00:04:28,065 of my niece's fifth birthday party. 83 00:04:28,065 --> 00:04:32,587 Where all the little girls would come either as a princess or a fairy. 84 00:04:32,587 --> 00:04:34,468 There was one who would come as a fairy princess. 85 00:04:34,468 --> 00:04:36,890 You should have seen the looks. 86 00:04:36,890 --> 00:04:38,583 (Laughter) 87 00:04:38,583 --> 00:04:41,925 And I realize that this object was in my mind, 88 00:04:41,925 --> 00:04:44,865 born from the same mind, from the same womb, 89 00:04:44,865 --> 00:04:50,089 practically, as Barbie Ballerina. (Laughter) 90 00:04:50,089 --> 00:04:53,611 And then there's the elephants. (Laughter) 91 00:04:53,611 --> 00:04:55,757 Those extraordinary elephants 92 00:04:55,757 --> 00:04:58,481 with their little, sort of strange, sinister expressions 93 00:04:58,481 --> 00:05:03,778 and Greta Garbo eyelashes, with these golden tusks and so on. 94 00:05:03,778 --> 00:05:05,554 I realized this was an elephant that had 95 00:05:05,554 --> 00:05:11,287 absolutely nothing to do with a majestic march across the Serengeti. 96 00:05:11,287 --> 00:05:16,782 It was a Dumbo nightmare. (Laughter) 97 00:05:16,782 --> 00:05:19,628 But something more profound was happening as well. 98 00:05:19,628 --> 00:05:21,057 These objects, it seemed to me, 99 00:05:21,057 --> 00:05:25,366 were quintessentially the kind that I and my liberal left friends in London 100 00:05:25,366 --> 00:05:27,901 had always seen as summing up 101 00:05:27,901 --> 00:05:30,740 something deplorable about the French aristocracy 102 00:05:30,740 --> 00:05:32,912 in the 18th century. 103 00:05:32,912 --> 00:05:35,701 The label had told me that these pieces were made 104 00:05:35,701 --> 00:05:38,412 by the Sèvres Manufactory, 105 00:05:38,412 --> 00:05:41,637 made of porcelain in the late 1750s, 106 00:05:41,637 --> 00:05:44,768 and designed by a designer called Jean-Claude Duplessis, 107 00:05:44,768 --> 00:05:46,964 actually somebody of extraordinary distinction 108 00:05:46,964 --> 00:05:49,441 as I later learned. 109 00:05:49,441 --> 00:05:54,249 But for me, they summed up a kind of, 110 00:05:54,249 --> 00:05:57,663 that sort of sheer uselessness of the aristocracy 111 00:05:57,663 --> 00:06:01,136 in the 18th century. 112 00:06:01,136 --> 00:06:03,602 I and my colleagues had always thought 113 00:06:03,602 --> 00:06:06,558 that these objects, in way, summed up the idea of, 114 00:06:06,558 --> 00:06:08,922 you know -- no wonder there was a revolution. 115 00:06:08,922 --> 00:06:13,465 Or, indeed, thank God there was a revolution. 116 00:06:13,465 --> 00:06:15,224 There was a sort of idea really, that, 117 00:06:15,224 --> 00:06:17,897 if you owned a vase like this, 118 00:06:17,897 --> 00:06:21,621 then there was really only one fate possible. 119 00:06:21,621 --> 00:06:25,685 (Laughter) 120 00:06:25,685 --> 00:06:30,349 So, there I was -- in a sort of paroxysm of horror. 121 00:06:30,349 --> 00:06:34,309 But I took the job and I went on looking at these vases. 122 00:06:34,309 --> 00:06:37,840 I sort of had to because they're on a through route in the Met. 123 00:06:37,840 --> 00:06:40,472 So, almost anywhere I went, there they were. 124 00:06:40,472 --> 00:06:43,241 They had this kind of odd sort of fascination, 125 00:06:43,241 --> 00:06:46,259 like a car accident. 126 00:06:46,259 --> 00:06:48,983 Where I couldn't stop looking. 127 00:06:48,983 --> 00:06:51,205 And as I did so, I started thinking: 128 00:06:51,205 --> 00:06:55,733 Well, what are we actually looking at here? 129 00:06:55,733 --> 00:06:59,064 And what I started with was understanding this 130 00:06:59,064 --> 00:07:02,616 as really a supreme piece of design. 131 00:07:02,616 --> 00:07:03,713 It took me a little time. 132 00:07:03,713 --> 00:07:05,151 But, that tutu for example -- 133 00:07:05,151 --> 00:07:08,273 actually, this is a piece that does dance in its own way. 134 00:07:08,273 --> 00:07:09,915 It has an extraordinary lightness 135 00:07:09,915 --> 00:07:12,430 and yet, it is also amazing balanced. 136 00:07:12,430 --> 00:07:15,905 It has these kinds of sculptural ingredients. 137 00:07:15,905 --> 00:07:17,544 And then the play between -- 138 00:07:17,544 --> 00:07:22,156 actually really quite carefully disposed color and gilding, and the sculptural surface, 139 00:07:22,156 --> 00:07:24,431 is really rather remarkable. 140 00:07:24,431 --> 00:07:27,261 And then I realized that this piece went into the kiln 141 00:07:27,261 --> 00:07:30,651 four times, at least four times in order to arrive at this. 142 00:07:30,651 --> 00:07:33,705 How many moments for accident can you think of 143 00:07:33,705 --> 00:07:35,209 that could have happened to this piece? 144 00:07:35,209 --> 00:07:37,771 And then remember, not just one, but two. 145 00:07:37,771 --> 00:07:42,036 So he's having to arrive at two exactly matched 146 00:07:42,036 --> 00:07:44,548 vases of this kind. 147 00:07:44,548 --> 00:07:45,954 And then this question of uselessness. 148 00:07:45,954 --> 00:07:50,913 Well actually, the end of the trunks were originally candle holders. 149 00:07:50,913 --> 00:07:54,663 So what you would have had were candles on either side. 150 00:07:54,663 --> 00:07:57,219 Imagine that effect of candlelight on that surface. 151 00:07:57,219 --> 00:07:59,951 On the slightly uneven pink, on the beautiful gold. 152 00:07:59,951 --> 00:08:02,697 It would have glittered in an interior, 153 00:08:02,697 --> 00:08:05,779 a little like a little firework. 154 00:08:05,779 --> 00:08:09,431 And at that point, actually, a firework went off in my brain. 155 00:08:09,431 --> 00:08:12,266 Somebody reminded me that, that word 'fancy' -- 156 00:08:12,266 --> 00:08:15,376 which in a sense for me, encapsulated this object -- 157 00:08:15,376 --> 00:08:19,422 actually comes from the same root as the word 'fantasy.' 158 00:08:19,422 --> 00:08:22,038 And that what this object was just as much in a way, 159 00:08:22,038 --> 00:08:24,490 in its own way, as a Leonardo da Vinci painting, 160 00:08:24,490 --> 00:08:26,697 is a portal to somewhere else. 161 00:08:26,697 --> 00:08:30,892 This is an object of the imagination. 162 00:08:30,892 --> 00:08:37,701 If you think about the mad 18th-century operas of the time -- set in the Orient. 163 00:08:37,721 --> 00:08:44,200 If you think about divans and perhaps even opium-induced visions of pink elephants, 164 00:08:44,200 --> 00:08:47,501 then at that point, this object starts to make sense. 165 00:08:47,501 --> 00:08:51,557 This is an object which is all about escapism. 166 00:08:51,557 --> 00:08:54,754 It's about an escapism that happens -- 167 00:08:54,754 --> 00:08:56,775 that the aristocracy in France sought 168 00:08:56,775 --> 00:08:58,561 very deliberately 169 00:08:58,561 --> 00:09:03,129 to distinguish themselves from ordinary people. 170 00:09:03,129 --> 00:09:05,093 It's not an escapism that 171 00:09:05,093 --> 00:09:08,960 we feel particularly happy with today, however. 172 00:09:08,960 --> 00:09:11,945 And again, going on thinking about this, 173 00:09:11,945 --> 00:09:15,119 I realize that in a way we're all victims 174 00:09:15,119 --> 00:09:17,130 of a certain kind of tyranny 175 00:09:17,130 --> 00:09:19,151 of the triumph of modernism 176 00:09:19,151 --> 00:09:21,877 whereby form and function in an object 177 00:09:21,877 --> 00:09:25,282 have to follow one another, or are deemed to do so. 178 00:09:25,282 --> 00:09:28,246 And the extraneous ornament is seen as really, 179 00:09:28,246 --> 00:09:31,266 essentially, criminal. 180 00:09:31,266 --> 00:09:34,417 It's a triumph, in a way, of bourgeois values rather than aristocratic ones. 181 00:09:34,417 --> 00:09:36,240 And that seems fine. 182 00:09:36,240 --> 00:09:43,697 Except for the fact that it becomes a kind of sequestration of imagination. 183 00:09:43,697 --> 00:09:46,387 So just as in the 20th century, so many people 184 00:09:46,387 --> 00:09:48,375 had the idea that their faith 185 00:09:48,375 --> 00:09:51,057 took place on the Sabbath day, 186 00:09:51,057 --> 00:09:52,431 and the rest of their lives -- 187 00:09:52,431 --> 00:09:56,409 their lives of washing machines and orthodontics -- 188 00:09:56,409 --> 00:09:58,441 took place on another day. 189 00:09:58,441 --> 00:10:02,209 Then, I think we've started doing the same. 190 00:10:02,209 --> 00:10:05,541 We've allowed ourselves to 191 00:10:05,541 --> 00:10:07,898 lead our fantasy lives in front of screens. 192 00:10:07,898 --> 00:10:11,880 In the dark of the cinema, with the television in the corner of the room. 193 00:10:11,880 --> 00:10:15,958 We've eliminated, in a sense, that constant 194 00:10:15,958 --> 00:10:20,886 of the imagination that these vases represented in people's lives. 195 00:10:20,886 --> 00:10:24,922 So maybe it's time we got this back a little. 196 00:10:24,922 --> 00:10:27,272 I think it's beginning to happen. 197 00:10:27,272 --> 00:10:28,538 In London, for example, 198 00:10:28,538 --> 00:10:30,687 with these extraordinary buildings 199 00:10:30,687 --> 00:10:33,678 that have been appearing over the last few years. 200 00:10:33,678 --> 00:10:36,081 Redolent, in a sense, of science fiction, 201 00:10:36,081 --> 00:10:38,195 turning London into a kind of fantasy playground. 202 00:10:38,195 --> 00:10:43,049 It's actually amazing to look out of a high building nowadays there. 203 00:10:43,049 --> 00:10:44,853 But even then, there's a resistance. 204 00:10:44,853 --> 00:10:49,189 London has called these buildings the Gherkin, the Shard, the Walkie Talkie -- 205 00:10:49,189 --> 00:10:52,494 bringing these soaring buildings down to Earth. 206 00:10:52,494 --> 00:10:56,574 There's an idea that we don't want these 207 00:10:56,574 --> 00:11:01,435 anxious-making, imaginative journeys to happen in our daily lives. 208 00:11:01,435 --> 00:11:04,703 I feel lucky in a way, 209 00:11:04,703 --> 00:11:07,251 I've encountered this object. 210 00:11:07,251 --> 00:11:09,692 (Laughter) 211 00:11:09,692 --> 00:11:12,994 I found him on the Internet when I was looking up a reference. 212 00:11:12,994 --> 00:11:15,888 And there he was. 213 00:11:15,888 --> 00:11:19,202 And unlike the pink elephant vase, 214 00:11:19,202 --> 00:11:21,175 this was a kind of love at first sight. 215 00:11:21,175 --> 00:11:24,031 In fact, reader, I married him. I bought him. 216 00:11:24,031 --> 00:11:27,895 And he now adorns my office. 217 00:11:27,895 --> 00:11:31,436 He's a Staffordshire figure made in the middle of the 19th century. 218 00:11:31,436 --> 00:11:36,242 He represents the actor, Edmund Kean, playing Shakespeare's Richard III. 219 00:11:36,242 --> 00:11:38,695 And it's based, actually, on a more elevated piece of porcelain. 220 00:11:38,695 --> 00:11:40,849 So I loved, on an art historical level, 221 00:11:40,849 --> 00:11:45,509 I loved that layered quality that he has. 222 00:11:45,509 --> 00:11:48,002 But more than that, I love him. 223 00:11:48,002 --> 00:11:49,680 In a way that I think would have been impossible 224 00:11:49,680 --> 00:11:52,292 without the pink Sèvres vase in my Leonardo days. 225 00:11:52,292 --> 00:11:55,509 I love his orange and pink breeches. 226 00:11:55,509 --> 00:11:58,259 I love the fact that he seems to be going off to war, 227 00:11:58,259 --> 00:12:02,691 having just finished the washing up. (Laughter) 228 00:12:02,691 --> 00:12:05,168 He seems also to have forgotten his sword. 229 00:12:05,168 --> 00:12:07,787 I love his pink little cheeks, his munchkin energy. 230 00:12:07,787 --> 00:12:10,978 In a way, he's become my sort of alter ego. 231 00:12:10,978 --> 00:12:13,279 He's, I hope, a little bit dignified, 232 00:12:13,279 --> 00:12:18,453 but mostly rather vulgar. (Laughter) 233 00:12:18,453 --> 00:12:21,671 And energetic, I hope, too. 234 00:12:21,671 --> 00:12:26,826 I let him into my life because the Sèvres pink elephant vase allowed me to do so. 235 00:12:26,826 --> 00:12:28,394 And before that Leonardo, 236 00:12:28,394 --> 00:12:33,500 I understood that this object could become part of a journey for me every day, 237 00:12:33,500 --> 00:12:36,245 sitting in my office. 238 00:12:36,245 --> 00:12:39,234 I really hope that others, all of you, 239 00:12:39,234 --> 00:12:40,809 visiting objects in the museum, 240 00:12:40,809 --> 00:12:43,263 and taking them home and finding them for yourselves, 241 00:12:43,263 --> 00:12:47,577 will allow those objects to flourish in your imaginative lives. 242 00:12:47,577 --> 00:12:49,130 Thank you very much. 243 00:12:49,130 --> 00:12:53,013 (Applause)