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我们在区分

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在定义

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强化“心”的内涵

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漂流记|假我的沙漠孤岛

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从世俗眼光来看，

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《薄伽梵歌》第七章Krishna说

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bhūmir āpo ’nalo vāyuḥ
khaṁ mano buddhir eva ca

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ahaṅkāra itīyaṁ me
bhinnā prakṛtir aṣṭadhā
(Bg: 7.4)

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他按顺序说明了八大物质元素

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bhūmir āpo ’nalo vāyuḥ
(Cc: 2.6.164),

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土、水、火、气、以太、思维和才智

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以及错误的小我（ahankara）

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在接下来一节诗里他说，

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apareyam itas tv anyāṁ
prakṛtiṁ viddhi me parām

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jīva-bhūtāṁ mahā-bāho
yayedaṁ dhāryate jagat
(Bg: 7.5)

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他说，"但是个体灵魂(jiva)

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刚列举的是世俗能量(prakriti)

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但是个体灵魂(jiva)是种更高的能量(sakti)

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超越这八种物质元素。”

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虽然我们平时不会这么想

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谈及sahajiyaism模仿主义也不会首先想到这点

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Srila Guru Maharaj用此来驳斥模仿主义

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他们的想法是通过重新调整思维模式

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调整世俗元素的思维

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让它填充满Krishna的画面

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让它习惯于特定的声音

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这样你就会突然开悟

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本源的身份(swarup)也将展现

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Guru Maharaj的观点是，所有这一切必须消释

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这其中最精微的是错误假我(ahankara)，

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但同时，才智（buddhi）、思维

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以及承载这些元素的躯体

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所有这一切必须得消释

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怎么消释呢？Gurudev有次著名的讲座叫

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溶解假我的支柱

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拆除假我的横梁

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怎么做呢？不是通过佛教那种消融

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而是通过服务

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置身于服务，奉献

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躯体是灵魂展现出的生物形式的幻觉

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是由于个体灵魂jiva的剥削倾向

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想控制物质的欲望造成的

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有时他会引用《罗宾逊漂流记》中

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主人公遭遇海难留在岛上

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他说，“目光所及，莫非吾土”

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这种态度，这种凌驾一切的狂热欲望

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厌恶任何服务精神，扩展来说奴隶

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拒绝从属，拒绝臣服

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这些品质在现代社会是被认为不利的

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会损伤个人发展，伤害个人自尊等等

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躯体是灵魂展现出的生物形式的幻觉

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包括思维才智

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是剥削性带来的后果

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剥削性结果以生物形式表达

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如果我们能连接到服务的层次

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不再剥削而成为充满奉献的个体

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那么躯体、思维、才智

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这些剥削性造成的后果将开始消逝

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灵性的思维、才智和躯体

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我们原本的形象swarup开始展现