1 00:00:00,070 --> 00:00:03,910 [Music] 2 00:00:03,910 --> 00:00:07,446 Scientists often gather data through 3 00:00:07,446 --> 00:00:10,956 observation experiments, archival studies 4 00:00:10,956 --> 00:00:14,306 and so on. But they are rarely satisfied 5 00:00:14,306 --> 00:00:17,526 with data alone. Scientists want to draw 6 00:00:17,526 --> 00:00:20,056 conclusions from those data. They want to 7 00:00:20,056 --> 00:00:21,966 use the data to show that certain 8 00:00:21,966 --> 00:00:24,586 theories are right and others are wrong. 9 00:00:25,296 --> 00:00:27,856 To understand science, then, it will be 10 00:00:27,856 --> 00:00:29,676 important to understand when it is 11 00:00:29,676 --> 00:00:31,846 legitimate and when it is illegitimate 12 00:00:31,846 --> 00:00:35,316 to draw a specific conclusion from what 13 00:00:35,316 --> 00:00:37,386 we already know. We need to understand 14 00:00:37,386 --> 00:00:42,660 arguments; and that is why, in this 15 00:00:37,386 --> 00:00:40,026 the difference between good and bad 16 00:00:43,340 --> 00:00:45,356 lecture, we will take a look at logic--the 17 00:00:45,356 --> 00:00:49,446 study of argumentation. Let us first 18 00:00:49,446 --> 00:00:53,296 introduce some terminology. An argument 19 00:00:53,296 --> 00:00:56,146 consists of two parts: the premises and 20 00:00:56,146 --> 00:00:59,386 the conclusion. The premises are the 21 00:00:59,386 --> 00:01:02,176 things we presuppose and the conclusion 22 00:01:02,176 --> 00:01:06,281 is what we conclude from those premises. 23 00:01:06,281 --> 00:01:08,451 So let's look at an example: 24 00:01:08,451 --> 00:01:12,221 No medieval King had absolute power over 25 00:01:12,221 --> 00:01:15,991 his subjects. Louis 7 of France was a 26 00:01:15,991 --> 00:01:20,661 medieval King. So Louis 7 of France did 27 00:01:20,661 --> 00:01:23,071 not have absolute power over his 28 00:01:23,071 --> 00:01:26,521 subjects. Here the first two lines are 29 00:01:26,521 --> 00:01:29,551 the premises and a final line introduced 30 00:01:29,551 --> 00:01:33,421 by the word "so" is the conclusion. In this 31 00:01:33,421 --> 00:01:35,661 argument we assume that medieval kings 32 00:01:35,661 --> 00:01:38,121 did not have absolute power and that 33 00:01:38,121 --> 00:01:40,721 Louis 7 was a medieval King. And we 34 00:01:40,721 --> 00:01:43,181 conclude that he did not have absolute 35 00:01:43,181 --> 00:01:47,311 power. As a second piece of terminology 36 00:01:47,311 --> 00:01:50,041 we will make a distinction between valid 37 00:01:50,041 --> 00:01:53,511 and invalid arguments. A valid argument 38 00:01:53,511 --> 00:01:55,610 is an argument in which the conclusion 39 00:01:55,610 --> 00:01:58,448 really follows from the premises. 40 00:01:58,448 --> 00:02:01,618 Our example about Louis 7 is an example 41 00:02:01,618 --> 00:02:04,308 of a valid argument. The conclusion 42 00:02:04,308 --> 00:02:07,338 really follows from the premises. It 43 00:02:07,338 --> 00:02:10,377 makes sense to draw this conclusion from 44 00:02:10,377 --> 00:02:12,718 these premises. 45 00:02:12,718 --> 00:02:15,888 As an example of an invalid argument we 46 00:02:15,888 --> 00:02:18,978 can take this: No medieval King had 47 00:02:18,978 --> 00:02:22,387 absolute power over his subjects. Louis 48 00:02:22,387 --> 00:02:25,080 seven of France was a great horseman. So 49 00:02:25,080 --> 00:02:27,868 Louis seven of France did not have 50 00:02:27,868 --> 00:02:31,898 absolute power over his subjects. We just 51 00:02:31,898 --> 00:02:34,468 can't draw that conclusion from those 52 00:02:34,468 --> 00:02:37,528 premises. So this argument is not valid. 53 00:02:37,528 --> 00:02:41,198 It's invalid. Note that whether an 54 00:02:41,198 --> 00:02:42,468 argument is valid or not 55 00:02:42,468 --> 00:02:44,048 has nothing to do with whether the 56 00:02:44,048 --> 00:02:46,678 premises or the conclusions are true. 57 00:02:46,678 --> 00:02:49,678 Perhaps Louis 7 really was a great 58 00:02:49,678 --> 00:02:52,168 horseman. Then all the premises and the 59 00:02:52,168 --> 00:02:54,378 conclusion of that argument are true and 60 00:02:54,378 --> 00:02:58,028 yet the argument is invalid because the 61 00:02:58,028 --> 00:03:01,118 conclusion just doesn't follow from the 62 00:03:01,118 --> 00:03:04,298 premises. On the other hand it's also 63 00:03:04,298 --> 00:03:06,784 possible to have false premises and a 64 00:03:06,784 --> 00:03:10,604 valid argument. For instance: No medieval 65 00:03:10,604 --> 00:03:12,184 King had absolute power over his 66 00:03:12,184 --> 00:03:14,724 subjects. Victor Gijsbers was a 67 00:03:14,724 --> 00:03:17,834 medieval king. So Victor Gijsbers did not 68 00:03:17,834 --> 00:03:20,374 have absolute power over his subjects. 69 00:03:20,374 --> 00:03:24,154 This argument is perfectly valid even 70 00:03:24,154 --> 00:03:25,584 though the assumption that I am a 71 00:03:25,614 --> 00:03:28,434 medieval King is, as far as I know, false. 72 00:03:28,434 --> 00:03:29,747 We can now introduce our final piece of 73 00:03:29,747 --> 00:03:35,110 terminology: The distinction between two 74 00:03:35,610 --> 00:03:38,744 kinds of arguments. Deductive arguments 75 00:03:38,744 --> 00:03:42,204 and inductive arguments. A deductive 76 00:03:42,234 --> 00:03:44,344 argument is an argument in which the 77 00:03:44,344 --> 00:03:46,254 truth of the premises 78 00:03:46,274 --> 00:03:49,264 absolutely guarantee the truth of the 79 00:03:49,264 --> 00:03:52,484 conclusion. It's just not possible for 80 00:03:52,484 --> 00:03:54,454 the premises to be true and the 81 00:03:54,454 --> 00:03:56,854 conclusion to be false. 82 00:03:56,854 --> 00:03:59,444 Returning to our original example, we can 83 00:03:59,444 --> 00:04:01,784 see that this is a deductive argument. It 84 00:04:01,784 --> 00:04:03,124 is true 85 00:04:03,124 --> 00:04:04,944 the medieval Kings did not have absolute 86 00:04:04,944 --> 00:04:07,514 power; and if it is true that Louis 7 was 87 00:04:07,514 --> 00:04:10,584 a medieval King, then it must be true 88 00:04:10,584 --> 00:04:13,194 that he did not have absolute power. 89 00:04:13,194 --> 00:04:15,574 Or, in other words, if he did have 90 00:04:15,574 --> 00:04:17,994 absolute power then one of those two 91 00:04:17,994 --> 00:04:22,634 premises must be wrong. I'll come to the 92 00:04:22,634 --> 00:04:24,474 definition of inductive arguments in a 93 00:04:24,474 --> 00:04:27,054 moment, but first I want to point out two 94 00:04:27,054 --> 00:04:28,964 interesting features of deductive 95 00:04:28,964 --> 00:04:33,084 arguments: First, if you use deductive 96 00:04:33,084 --> 00:04:36,474 arguments you can't make any new 97 00:04:36,474 --> 00:04:40,070 mistakes. The only way for the conclusion 98 00:04:40,070 --> 00:04:42,210 of a deductive argument to be false is 99 00:04:42,210 --> 00:04:45,710 if one of your assumptions is false, so 100 00:04:45,710 --> 00:04:47,940 if you already believe something false 101 00:04:47,940 --> 00:04:50,280 then your conclusion may end up being 102 00:04:50,280 --> 00:04:52,930 false. But if your assumptions are true 103 00:04:52,930 --> 00:04:56,580 your conclusions are guaranteed to be 104 00:04:56,580 --> 00:04:57,540 true as well. 105 00:04:57,540 --> 00:05:00,870 So deductive arguments never introduce 106 00:05:00,870 --> 00:05:03,570 falsehoods if they weren't already there. 107 00:05:03,570 --> 00:05:06,050 And that makes them very strong and good 108 00:05:06,050 --> 00:05:08,230 arguments to use, because they're not 109 00:05:08,230 --> 00:05:13,290 very risky. Second, logicians found out 110 00:05:13,290 --> 00:05:16,120 already more than 2,000 years ago--and 111 00:05:16,120 --> 00:05:18,150 Aristotle played an important role here-- 112 00:05:18,150 --> 00:05:20,850 that whether a deductive argument is 113 00:05:20,850 --> 00:05:23,760 valid or not can be determined just by 114 00:05:23,760 --> 00:05:26,080 looking at the form of the argument and 115 00:05:26,080 --> 00:05:29,440 ignoring its content. Even if you know 116 00:05:29,440 --> 00:05:32,580 nothing about medieval kings and Louis 7 117 00:05:32,580 --> 00:05:35,410 you can still see that our example 118 00:05:35,410 --> 00:05:39,310 argument is valid. How? Because there's 119 00:05:39,310 --> 00:05:44,470 this form: No A is B. C is A. So C is not B. 120 00:05:44,470 --> 00:05:47,890 Where A is "medieval King," B is "someone 121 00:05:47,890 --> 00:05:51,490 with absolute power," and C is "Louis 7" But 122 00:05:51,490 --> 00:05:53,660 we can put anything we like in the place 123 00:05:53,660 --> 00:05:55,460 of those letters and the argument will 124 00:05:55,460 --> 00:05:58,490 remain valid. For instance, let's choose A 125 00:05:58,490 --> 00:06:02,040 "Is a Dutchman" B "is humble" and C "is Victor 126 00:06:02,040 --> 00:06:05,180 or Gijsbers" Then we have: No Dutchman 127 00:06:05,180 --> 00:06:07,240 is humble. Victor Gijsbers is a 128 00:06:07,240 --> 00:06:10,010 Dutchman. So Victor Gijsbers is not 129 00:06:10,010 --> 00:06:12,800 humble. Which is another valid argument. 130 00:06:12,800 --> 00:06:15,210 Although of course the first premise is 131 00:06:15,210 --> 00:06:18,670 false and so is the conclusion. So we can 132 00:06:18,670 --> 00:06:20,560 see whether a deductive argument is 133 00:06:20,560 --> 00:06:22,790 valid simply by looking at its form 134 00:06:22,790 --> 00:06:24,850 without knowing anything about its 135 00:06:24,850 --> 00:06:27,770 content. And that is really important 136 00:06:27,770 --> 00:06:30,000 because that means that we can see 137 00:06:30,000 --> 00:06:31,880 whether something is a good argument 138 00:06:31,880 --> 00:06:35,340 without making any prior theoretical 139 00:06:35,340 --> 00:06:38,130 assumptions about the content matter. If 140 00:06:38,130 --> 00:06:40,860 we believe that scientists first 141 00:06:40,860 --> 00:06:42,860 collect data and then come to a 142 00:06:42,860 --> 00:06:44,550 conclusion about which theories are 143 00:06:44,550 --> 00:06:47,260 right and wrong, this is exactly what we 144 00:06:47,260 --> 00:06:50,530 would expect. We only need the data and 145 00:06:50,530 --> 00:06:53,260 some valid arguments which can be shown 146 00:06:53,260 --> 00:06:56,150 to be valid independent of any theories 147 00:06:56,150 --> 00:06:58,750 or ideas, and then we draw our 148 00:06:58,750 --> 00:07:02,580 conclusions. It would be great if science 149 00:07:02,580 --> 00:07:08,020 worked like that. Unfortunately, and I bet 150 00:07:08,020 --> 00:07:09,550 you saw that coming, 151 00:07:09,550 --> 00:07:13,210 science doesn't work like that. And it 152 00:07:13,210 --> 00:07:14,750 doesn't work like that because the most 153 00:07:14,750 --> 00:07:17,290 important arguments in science are not 154 00:07:17,290 --> 00:07:21,930 deductive. They are inductive. Remember 155 00:07:21,930 --> 00:07:23,860 that a deductive argument is an argument 156 00:07:23,860 --> 00:07:26,370 such that the truth of the premises 157 00:07:26,370 --> 00:07:29,050 absolutely guarantees the truth of the 158 00:07:29,050 --> 00:07:33,120 conclusion. An inductive argument is an 159 00:07:33,120 --> 00:07:34,660 argument where the truth of the premises 160 00:07:34,660 --> 00:07:36,626 gives good reason to believe the 161 00:07:36,626 --> 00:07:39,686 conclusion but does not absolutely 162 00:07:39,686 --> 00:07:43,556 guarantee its truth. Again let's look at 163 00:07:43,556 --> 00:07:44,256 an example: 164 00:07:44,256 --> 00:07:46,816 None of the medieval texts we have 165 00:07:46,816 --> 00:07:49,126 studied argues against the existence of 166 00:07:49,126 --> 00:07:52,746 God, so no scholar in the Middle Ages 167 00:07:52,746 --> 00:07:55,596 argued against the existence of God. 168 00:07:55,596 --> 00:07:58,746 That's a valid argument if it's true 169 00:07:58,746 --> 00:08:00,596 that none of the texts we have makes 170 00:08:00,596 --> 00:08:03,096 this argument, and we have a lot of texts, 171 00:08:03,096 --> 00:08:05,876 and it's quite plausible that nobody in 172 00:08:05,876 --> 00:08:08,196 that time actually made this argument. 173 00:08:08,196 --> 00:08:12,366 But it's indeed only plausible. It could 174 00:08:12,366 --> 00:08:14,576 be that the argument was made but 175 00:08:14,576 --> 00:08:18,426 somehow it wasn't transmitted to us. So 176 00:08:18,426 --> 00:08:20,936 in an inductive argument. The truth of 177 00:08:20,936 --> 00:08:23,066 the premises makes the conclusion likely, 178 00:08:23,066 --> 00:08:26,556 but it doesn't guarantee it. And that's 179 00:08:26,556 --> 00:08:29,196 generally the case in science. We have 180 00:08:29,196 --> 00:08:31,486 some limited data. We want to draw a 181 00:08:31,486 --> 00:08:34,076 general conclusion from those, and our 182 00:08:34,076 --> 00:08:36,416 data makes the conclusion likely but 183 00:08:36,416 --> 00:08:41,789 they don't make it certain. So, in science, 184 00:08:36,448 --> 00:08:41,789 we are continually making inductive 185 00:08:41,789 --> 00:08:44,686 arguments. And, as we will see in the next 186 00:08:44,686 --> 00:08:48,206 lecture, induction is a lot more 187 00:08:48,206 --> 00:08:52,459 problematic than deduction.