WEBVTT 00:00:06.648 --> 00:00:09.226 You're telling a friend an amazing story, 00:00:09.226 --> 00:00:13.637 and you just get to the best part when suddenly he interrupts, 00:00:13.637 --> 00:00:17.819 "The alien and I," not "Me and the alien." 00:00:17.819 --> 00:00:19.813 Most of us would probably be annoyed, 00:00:19.813 --> 00:00:21.907 but aside from the rude interruption, 00:00:21.907 --> 00:00:23.713 does your friend have a point? 00:00:23.713 --> 00:00:26.837 Was your sentence actually grammatically incorrect? 00:00:26.837 --> 00:00:30.867 And if he still understood it, why does it even matter? 00:00:30.867 --> 00:00:32.722 From the point of view of linguistics, 00:00:32.722 --> 00:00:36.547 grammar is a set of patterns for how words are put together 00:00:36.547 --> 00:00:39.096 to form phrases or clauses, 00:00:39.096 --> 00:00:41.905 whether spoken or in writing. 00:00:41.905 --> 00:00:44.090 Different languages have different patterns. 00:00:44.090 --> 00:00:47.433 In English, the subject normally comes first, 00:00:47.433 --> 00:00:48.689 followed by the verb, 00:00:48.689 --> 00:00:50.007 and then the object, 00:00:50.007 --> 00:00:52.554 while in Japanese and many other languages, 00:00:52.554 --> 00:00:55.898 the order is subject, object, verb. 00:00:55.898 --> 00:01:00.151 Some scholars have tried to identify patterns common to all languages, 00:01:00.151 --> 00:01:02.496 but apart from some basic features, 00:01:02.496 --> 00:01:04.593 like having nouns or verbs, 00:01:04.593 --> 00:01:08.939 few of these so-called linguistic universals have been found. 00:01:08.939 --> 00:01:12.026 And while any language needs consistent patterns to function, 00:01:12.026 --> 00:01:17.306 the study of these patterns opens up an ongoing debate between two positions 00:01:17.306 --> 00:01:20.913 known as prescriptivism and descriptivism. 00:01:20.913 --> 00:01:22.198 Grossly simplified, 00:01:22.198 --> 00:01:26.061 prescriptivists think a given language should follow consistent rules, 00:01:26.061 --> 00:01:30.692 while descriptivists see variation and adaptation as a natural 00:01:30.692 --> 00:01:33.880 and necessary part of language. 00:01:33.880 --> 00:01:38.321 For much of history, the vast majority of language was spoken. 00:01:38.321 --> 00:01:42.286 But as people became more interconnected and writing gained importance, 00:01:42.286 --> 00:01:46.341 written language was standardized to allow broader communication 00:01:46.341 --> 00:01:51.081 and ensure that people in different parts of a realm could understand each other. 00:01:51.081 --> 00:01:56.741 In many languages, this standard form came to be considered the only proper one, 00:01:56.741 --> 00:02:00.665 despite being derived from just one of many spoken varieties, 00:02:00.665 --> 00:02:03.078 usually that of the people in power. 00:02:03.078 --> 00:02:07.426 Language purists worked to establish and propagate this standard 00:02:07.426 --> 00:02:13.021 by detailing a set of rules that reflected the established grammar of their times. 00:02:13.021 --> 00:02:17.245 And rules for written grammar were applied to spoken language, as well. 00:02:17.245 --> 00:02:21.683 Speech patterns that deviated from the written rules were considered corruptions, 00:02:21.683 --> 00:02:24.090 or signs of low social status, 00:02:24.090 --> 00:02:26.675 and many people who had grown up speaking in these ways 00:02:26.675 --> 00:02:30.570 were forced to adopt the standardized form. 00:02:30.570 --> 00:02:31.886 More recently, however, 00:02:31.886 --> 00:02:36.140 linguists have understood that speech is a separate phenomenon from writing 00:02:36.140 --> 00:02:38.287 with its own regularities and patterns. 00:02:38.287 --> 00:02:42.891 Most of us learn to speak at such an early age that we don't even remember it. 00:02:42.891 --> 00:02:46.468 We form our spoken repertoire through unconscious habits, 00:02:46.468 --> 00:02:48.828 not memorized rules. 00:02:48.828 --> 00:02:52.621 And because speech also uses mood and intonation for meaning, 00:02:52.621 --> 00:02:54.775 its structure is often more flexible, 00:02:54.775 --> 00:02:58.727 adapting to the needs of speakers and listeners. 00:02:58.727 --> 00:03:03.241 This could mean avoiding complex clauses that are hard to parse in real time, 00:03:03.241 --> 00:03:06.037 making changes to avoid awkward pronounciation, 00:03:06.037 --> 00:03:09.388 or removing sounds to make speech faster. 00:03:09.388 --> 00:03:13.571 The linguistic approach that tries to understand and map such differences 00:03:13.571 --> 00:03:17.945 without dictating correct ones is known as descriptivism. 00:03:17.945 --> 00:03:20.301 Rather than deciding how language should be used, 00:03:20.301 --> 00:03:23.131 it describes how people actually use it, 00:03:23.131 --> 00:03:27.259 and tracks the innovations they come up with in the process. 00:03:27.259 --> 00:03:28.878 But while the debate between 00:03:28.878 --> 00:03:31.175 prescriptivism and descriptivism continues, 00:03:31.175 --> 00:03:33.598 the two are not mutually exclusive. 00:03:33.598 --> 00:03:37.072 At its best, prescriptivism is useful for informing people 00:03:37.072 --> 00:03:41.675 about the most common established patterns at a given point in time. 00:03:41.675 --> 00:03:44.471 This is important, not only for formal contexts, 00:03:44.471 --> 00:03:48.432 but it also makes communication easier between non-native speakers 00:03:48.432 --> 00:03:50.620 from different backgrounds. 00:03:50.620 --> 00:03:52.194 Descriptivism, on the other hand, 00:03:52.194 --> 00:03:54.447 gives us insight into how our minds work 00:03:54.447 --> 00:03:58.855 and the instinctive ways in which we structure our view of the world. 00:03:58.855 --> 00:04:03.461 Ultimately, grammar is best thought of as a set of linguistic habits 00:04:03.461 --> 00:04:06.751 that are constantly being negotiated and reinvented 00:04:06.751 --> 00:04:09.966 by the entire group of language users. 00:04:09.966 --> 00:04:11.352 Like language itself, 00:04:11.352 --> 00:04:13.217 it's a wonderful and complex fabric 00:04:13.217 --> 00:04:17.080 woven through the contributions of speakers and listeners, 00:04:17.080 --> 00:04:18.565 writers and readers, 00:04:18.565 --> 00:04:20.781 prescriptivists and descriptivists, 00:04:20.781 --> 00:04:22.663 from both near and far.