WEBVTT 99:59:59.999 --> 99:59:59.999 Ararêtama is a Tupi-Guarani indian word 99:59:59.999 --> 99:59:59.999 meaning land of light 99:59:59.999 --> 99:59:59.999 the place from where light is born 99:59:59.999 --> 99:59:59.999 and in this case it is consciousness 99:59:59.999 --> 99:59:59.999 it is light as consciousness 99:59:59.999 --> 99:59:59.999 as awareness 99:59:59.999 --> 99:59:59.999 so this awakened consciousness 99:59:59.999 --> 99:59:59.999 that has the capacity to choose its destiny 99:59:59.999 --> 99:59:59.999 because destiny comes from design 99:59:59.999 --> 99:59:59.999 so as humanity we have the capacity to design our destiny 99:59:59.999 --> 99:59:59.999 our future from conscious choices 99:59:59.999 --> 99:59:59.999 and Ararêtama is a system that brings 99:59:59.999 --> 99:59:59.999 interfaces and instruments so that 99:59:59.999 --> 99:59:59.999 we can make conscious choices for the common good 99:59:59.999 --> 99:59:59.999 The first 7 years happened as this dive into nature 99:59:59.999 --> 99:59:59.999 and in starting to comprehend the gestalt of this research 99:59:59.999 --> 99:59:59.999 From the second block of 7 years 99:59:59.999 --> 99:59:59.999 I started to design a therapeutic system 99:59:59.999 --> 99:59:59.999 grouping together the researched plants 99:59:59.999 --> 99:59:59.999 inside of this mandala, Ararêtama Mandala 99:59:59.999 --> 99:59:59.999 that was created starting in 1997 99:59:59.999 --> 99:59:59.999 as a process that each one could do 99:59:59.999 --> 99:59:59.999 as a journey of self-discovery 99:59:59.999 --> 99:59:59.999 to work on conditionings 99:59:59.999 --> 99:59:59.999 So this issue of conditionings is very important 99:59:59.999 --> 99:59:59.999 to be understood because 99:59:59.999 --> 99:59:59.999 it is vital in the comprehension of the Ararêtama system 99:59:59.999 --> 99:59:59.999 and of the therapeutic and educational system 99:59:59.999 --> 99:59:59.999 that Ararêtama proposes to be 99:59:59.999 --> 99:59:59.999 It is important to understand these blocks 99:59:59.999 --> 99:59:59.999 in the process of the construction of the Ararêtama system 99:59:59.999 --> 99:59:59.999 because these blocks opened ways in the foundation 99:59:59.999 --> 99:59:59.999 of the process in a very clear way 99:59:59.999 --> 99:59:59.999 So the first 7 years 99:59:59.999 --> 99:59:59.999 were years of a dive into nature 99:59:59.999 --> 99:59:59.999 absolutely guided by the consiousness 99:59:59.999 --> 99:59:59.999 of this magnificent forest 99:59:59.999 --> 99:59:59.999 and I always feel an eternal apprentice of 99:59:59.999 --> 99:59:59.999 the mastering of this biodiversity 99:59:59.999 --> 99:59:59.999 teaching me every day to become 99:59:59.999 --> 99:59:59.999 a better human being or at least to look to this path 99:59:59.999 --> 99:59:59.999 and the second block from 7 to 14 years 99:59:59.999 --> 99:59:59.999 of the existence of the system 99:59:59.999 --> 99:59:59.999 I dedicated myself to design this Mandala 99:59:59.999 --> 99:59:59.999 and to position the researched plants 99:59:59.999 --> 99:59:59.999 in a way that made it a journey of self-knowledge 99:59:59.999 --> 99:59:59.999 and to apply this method 99:59:59.999 --> 99:59:59.999 that started to be applied in an effective way 99:59:59.999 --> 99:59:59.999 in Brazil, Czech Republic and Slovakia 99:59:59.999 --> 99:59:59.999 so we have effective results of how much 99:59:59.999 --> 99:59:59.999 this process can transform one 99:59:59.999 --> 99:59:59.999 And the third block of 7 years that ends now 99:59:59.999 --> 99:59:59.999 there was all of the search to bring diverse conceptions 99:59:59.999 --> 99:59:59.999 that enriched the system and 99:59:59.999 --> 99:59:59.999 grounded this trajectory and 99:59:59.999 --> 99:59:59.999 these different instruments that were utilized 99:59:59.999 --> 99:59:59.999 So the work on the body for example 99:59:59.999 --> 99:59:59.999 I created a whole meditation work called Emotional Fitness 99:59:59.999 --> 99:59:59.999 for the body, this 7-minute meditation 99:59:59.999 --> 99:59:59.999 where the bodily affirmations of each one of the virtues 99:59:59.999 --> 99:59:59.999 of the essences 99:59:59.999 --> 99:59:59.999 bringing the body to participate in this journey 99:59:59.999 --> 99:59:59.999 because the body needs to be present in a learning process 99:59:59.999 --> 99:59:59.999 it is very important 99:59:59.999 --> 99:59:59.999 the process becomes more complete 99:59:59.999 --> 99:59:59.999 The production and creation of a whole 99:59:59.999 --> 99:59:59.999 cosmetic line for the body too 99:59:59.999 --> 99:59:59.999 Because, what happens? 99:59:59.999 --> 99:59:59.999 Our mind is quantic by itself 99:59:59.999 --> 99:59:59.999 so when I am here telling the story of the system 99:59:59.999 --> 99:59:59.999 while I am here present I am also present 99:59:59.999 --> 99:59:59.999 in my house for instance 99:59:59.999 --> 99:59:59.999 I can also go to my house and come back in 3 seconds 99:59:59.999 --> 99:59:59.999 What does this mean? 99:59:59.999 --> 99:59:59.999 It means that the mind does not need to be 99:59:59.999 --> 99:59:59.999 only present, it can also displace itself 99:59:59.999 --> 99:59:59.999 in time and space 99:59:59.999 --> 99:59:59.999 this is what a quantic mind means 99:59:59.999 --> 99:59:59.999 it does not depend upon being here sitting in the chair 99:59:59.999 --> 99:59:59.999 In order for my emotional body to go 99:59:59.999 --> 99:59:59.999 to my house and come back 99:59:59.999 --> 99:59:59.999 it takes a little more 99:59:59.999 --> 99:59:59.999 because it is more synesthesic 99:59:59.999 --> 99:59:59.999 it comes through sensations 99:59:59.999 --> 99:59:59.999 My physical body depends upon going home and coming back 99:59:59.999 --> 99:59:59.999 Because my mind is quantic and my physical body 99:59:59.999 --> 99:59:59.999 does not accompany this process at the same time 99:59:59.999 --> 99:59:59.999 there is a lag 99:59:59.999 --> 99:59:59.999 and with the cosmetics that were created 99:59:59.999 --> 99:59:59.999 the proposal of the system is to bring 99:59:59.999 --> 99:59:59.999 a knowledge as close to the quantic as possible 99:59:59.999 --> 99:59:59.999 so that we can go to the new in a more integrated manner 99:59:59.999 --> 99:59:59.999 because sometimes the mind is too accelerated 99:59:59.999 --> 99:59:59.999 and the body gets too tired with this process 99:59:59.999 --> 99:59:59.999 From 14 to 21 years 99:59:59.999 --> 99:59:59.999 there as a dedication to the creation of products 99:59:59.999 --> 99:59:59.999 a deepening of all the conceptual side 99:59:59.999 --> 99:59:59.999 the development of a whole theoretical and practical side 99:59:59.999 --> 99:59:59.999 so that it could be followed with very assertive 99:59:59.999 --> 99:59:59.999 exercises too 99:59:59.999 --> 99:59:59.999 In this search as educator 99:59:59.999 --> 99:59:59.999 I brought a series of elements to constitute 99:59:59.999 --> 99:59:59.999 the emotional fitness 99:59:59.999 --> 99:59:59.999 bringing a gym academy for behaviour 99:59:59.999 --> 99:59:59.999 for the emotional body 99:59:59.999 --> 99:59:59.999 because we understand really well 99:59:59.999 --> 99:59:59.999 in the physical body the need for movement 99:59:59.999 --> 99:59:59.999 Because what happens if I remain seated 99:59:59.999 --> 99:59:59.999 in this chair for 20 years? 99:59:59.999 --> 99:59:59.999 At the moment when I get up 99:59:59.999 --> 99:59:59.999 I will move my leg and everything will be paralyzed 99:59:59.999 --> 99:59:59.999 atrophied and I will have lots of pain 99:59:59.999 --> 99:59:59.999 when I move 99:59:59.999 --> 99:59:59.999 What happens with our behaviour? 99:59:59.999 --> 99:59:59.999 When we are born we have in our neuroplasticity 99:59:59.999 --> 99:59:59.999 a determined quantity of neurons and neurotransmitters 99:59:59.999 --> 99:59:59.999 because we are neurochemical beings 99:59:59.999 --> 99:59:59.999 we respond neurochemically to life 99:59:59.999 --> 99:59:59.999 this functioning is very important 99:59:59.999 --> 99:59:59.999 neuroscience is a very important dimension of science 99:59:59.999 --> 99:59:59.999 for us to comprehend behaviour 99:59:59.999 --> 99:59:59.999 We have available a certain amount of neurotransmitters 99:59:59.999 --> 99:59:59.999 and what happens? 99:59:59.999 --> 99:59:59.999 it happens that during the first 2 years we 99:59:59.999 --> 99:59:59.999 sculpt this neuroplasticity in such a manner 99:59:59.999 --> 99:59:59.999 that we leave out a potential of connections 99:59:59.999 --> 99:59:59.999 and consequently future perceptions of reality 99:59:59.999 --> 99:59:59.999 that are not driven due to our conditionings 99:59:59.999 --> 99:59:59.999 that come from family, culture, where we are born, live 99:59:59.999 --> 99:59:59.999 It is not that this is bad 99:59:59.999 --> 99:59:59.999 this is a a necessary process 99:59:59.999 --> 99:59:59.999 but this does not mean that we cannot work on this 99:59:59.999 --> 99:59:59.999 so this sculpture, this sculpted design 99:59:59.999 --> 99:59:59.999 in our neuroplasticity 99:59:59.999 --> 99:59:59.999 makes us look at life from determined points of view 99:59:59.999 --> 99:59:59.999 they end up generating conditionings in our perception 99:59:59.999 --> 99:59:59.999 and we already know that as humans we 99:59:59.999 --> 99:59:59.999 utilize a mean of 5% of our cerebral and neurochemical capacity 99:59:59.999 --> 99:59:59.999 It is incontestable that we have a potential of 95% 99:59:59.999 --> 99:59:59.999 to be explored 99:59:59.999 --> 99:59:59.999 I want at least 6%, from 5 to 6% 99:59:59.999 --> 99:59:59.999 and as an educator I feel an impulse to create 99:59:59.999 --> 99:59:59.999 possibilites so that we extend from 5 to 5.1, 5.2, 5.3% 99:59:59.999 --> 99:59:59.999 So the contribution of the Ararêtama system 99:59:59.999 --> 99:59:59.999 is like a little ant that carries a little leaf of the forest 99:59:59.999 --> 99:59:59.999 and contributes to a bouquet of methodologies 99:59:59.999 --> 99:59:59.999 of all of the fields 99:59:59.999 --> 99:59:59.999 so that the human being can evolve using potentials 99:59:59.999 --> 99:59:59.999 that are here to be used but 99:59:59.999 --> 99:59:59.999 dut to the conditionings are not 99:59:59.999 --> 99:59:59.999 So the Ararêtama Mandala is 99:59:59.999 --> 99:59:59.999 a method to exercise this potential 99:59:59.999 --> 99:59:59.999 As the essences are arranged in a certain way 99:59:59.999 --> 99:59:59.999 it is like a gym academy when we are to do a circuit 99:59:59.999 --> 99:59:59.999 when we enter a gym circuit we don't do one movement only 99:59:59.999 --> 99:59:59.999 50 times and then go home 99:59:59.999 --> 99:59:59.999 and return the next day to do the same movement 99:59:59.999 --> 99:59:59.999 we rather do a chain fo 10 exercises here 99:59:59.999 --> 99:59:59.999 another there 99:59:59.999 --> 99:59:59.999 and then do a chain with the trunk 99:59:59.999 --> 99:59:59.999 one with the legs and foot 99:59:59.999 --> 99:59:59.999 So it is by guiding a chain of movements of 99:59:59.999 --> 99:59:59.999 perception of reality where during 7 days 99:59:59.999 --> 99:59:59.999 we are guided by one essence, one virtue, one worldview 99:59:59.999 --> 99:59:59.999 so that then we are guided by another perception 99:59:59.999 --> 99:59:59.999 another worldview and another chain of movements 99:59:59.999 --> 99:59:59.999 of percpetion of reality 99:59:59.999 --> 99:59:59.999 This makes us tone this sculpture 99:59:59.999 --> 99:59:59.999 that I said is designed by our conditionings 99:59:59.999 --> 99:59:59.999 and that we can flexibilize this line 99:59:59.999 --> 99:59:59.999 Because flexibility is one of the keys to evolution 99:59:59.999 --> 99:59:59.999 without flexibility we have no way to experiment 99:59:59.999 --> 99:59:59.999 our life potential in its diverse properties 99:59:59.999 --> 99:59:59.999 forms and functions 99:59:59.999 --> 99:59:59.999 If we don't have flexibility there is no way to 99:59:59.999 --> 99:59:59.999 acquire another key to evolution which is life repertoire 99:59:59.999 --> 99:59:59.999 When we are born we come with a "little bag" 99:59:59.999 --> 99:59:59.999 and in this bag there are series of virtues 99:59:59.999 --> 99:59:59.999 inherent to each one of us 99:59:59.999 --> 99:59:59.999 This bag, we have a way to bring new instruments to it 99:59:59.999 --> 99:59:59.999 new forms of interaction with life 99:59:59.999 --> 99:59:59.999 so that we can bring and fill this bag with new experiences 99:59:59.999 --> 99:59:59.999 we need to be flexible 99:59:59.999 --> 99:59:59.999 otherwise we will always have one type of experience only 99:59:59.999 --> 99:59:59.999 So the Mandala proposes to be a field of experiences 99:59:59.999 --> 99:59:59.999 so that we can flexibilize and from flexibility 99:59:59.999 --> 99:59:59.999 fill our field of repertoire 99:59:59.999 --> 99:59:59.999 with possibilities that make us leave from 5% 99:59:59.999 --> 99:59:59.999 and can evolve and make good use of 99:59:59.999 --> 99:59:59.999 all our potential that is here to be used 99:59:59.999 --> 99:59:59.999 The issue of flexibility is very important 99:59:59.999 --> 99:59:59.999 because we have a tendency to stagnate 99:59:59.999 --> 99:59:59.999 in our internal victims 99:59:59.999 --> 99:59:59.999 so because my father did this, my mother did that 99:59:59.999 --> 99:59:59.999 because I did not get food at the right time 99:59:59.999 --> 99:59:59.999 so there is a tendency to justify our difficulties 99:59:59.999 --> 99:59:59.999 through events of our childhood 99:59:59.999 --> 99:59:59.999 and without doubt our phisiology 99:59:59.999 --> 99:59:59.999 is formed by larger or smaller traumas 99:59:59.999 --> 99:59:59.999 so we are not diminishing profound trauma 99:59:59.999 --> 99:59:59.999 the issue is that we will never be able to 99:59:59.999 --> 99:59:59.999 dissolve the trauma of our biography 99:59:59.999 --> 99:59:59.999 that is an illusion 99:59:59.999 --> 99:59:59.999 they are there, they are even part of our richness 99:59:59.999 --> 99:59:59.999 what we are able to do is to integrate this trauma 99:59:59.999 --> 99:59:59.999 to understand this trauma in the light of 99:59:59.999 --> 99:59:59.999 a new perception 99:59:59.999 --> 99:59:59.999 without having to always come back to the same issue 99:59:59.999 --> 99:59:59.999 but to have the capacity to recognise rapidly 99:59:59.999 --> 99:59:59.999 and to integrate to the present and react adequately to events 99:59:59.999 --> 99:59:59.999 In the process of the Mandala 99:59:59.999 --> 99:59:59.999 and one of the proposals of this journey 99:59:59.999 --> 99:59:59.999 is the capacity to get in touch with certain deep pains 99:59:59.999 --> 99:59:59.999 but not to remain in this process for too long 99:59:59.999 --> 99:59:59.999 to get in touch and have the capacity to come out 99:59:59.999 --> 99:59:59.999 and to face life in a new moment 99:59:59.999 --> 99:59:59.999 when entering again, to have diverse tools 99:59:59.999 --> 99:59:59.999 because teh emotional fitness runs 31 essences 99:59:59.999 --> 99:59:59.999 31 different ways to face and relate to life 99:59:59.999 --> 99:59:59.999 so tehy are 31 new ways and tools inside 99:59:59.999 --> 99:59:59.999 our "little bag" when we end this journey 99:59:59.999 --> 99:59:59.999 so rapidly we exercise entering an issue and coming out 99:59:59.999 --> 99:59:59.999 diving and coming out 99:59:59.999 --> 99:59:59.999 through these different ways 99:59:59.999 --> 99:59:59.999 So we have the Mandala 99:59:59.999 --> 99:59:59.999 with 8 different levels which are 99:59:59.999 --> 99:59:59.999 Origin and this one has to do with our identity 99:59:59.999 --> 99:59:59.999 who we are, honoring who we are 99:59:59.999 --> 99:59:59.999 having space to flow and through our innocence 99:59:59.999 --> 99:59:59.999 without needing to resort to social masks all the time 99:59:59.999 --> 99:59:59.999 The second level, Vital Strength 99:59:59.999 --> 99:59:59.999 is to have strength so we can wake up in the morning 99:59:59.999 --> 99:59:59.999 and interact with life 99:59:59.999 --> 99:59:59.999 Movement, the third level 99:59:59.999 --> 99:59:59.999 is to perceive life as a platform of experiences 99:59:59.999 --> 99:59:59.999 where all that is stagnated is an illusion 99:59:59.999 --> 99:59:59.999 movement is a principle of life 99:59:59.999 --> 99:59:59.999 the movement of our unconscious to the conscious 99:59:59.999 --> 99:59:59.999 as much as from inside ourselves in an interaction with life 99:59:59.999 --> 99:59:59.999 Relationship, the fourth level 99:59:59.999 --> 99:59:59.999 because we are social beings 99:59:59.999 --> 99:59:59.999 this occupies our thought sphere 99:59:59.999 --> 99:59:59.999 either because we are in a relationship 99:59:59.999 --> 99:59:59.999 or because we don't, or our relationship is complex 99:59:59.999 --> 99:59:59.999 so we are all the time in this inner dicussion about relations 99:59:59.999 --> 99:59:59.999 the fifth level is Life Experience 99:59:59.999 --> 99:59:59.999 it is to perceive that life is an opportunity and that 99:59:59.999 --> 99:59:59.999 many times we through away years of 99:59:59.999 --> 99:59:59.999 our existence because we don't perceive 99:59:59.999 --> 99:59:59.999 opportunities and are always playing victim 99:59:59.999 --> 99:59:59.999 or giving attention to what we don't have 99:59:59.999 --> 99:59:59.999 instead of giving attention to what we have 99:59:59.999 --> 99:59:59.999 and amplifying our possibilities 99:59:59.999 --> 99:59:59.999 so coming back to that issue 99:59:59.999 --> 99:59:59.999 of the 5% and reaching 6% 99:59:59.999 --> 99:59:59.999 And then we have the Cleansing level 99:59:59.999 --> 99:59:59.999 which is the capacity we have to discard what has no use 99:59:59.999 --> 99:59:59.999 and to focus on what is indispensable 99:59:59.999 --> 99:59:59.999 to exercise and go from the microcosmos to macrocosmos 99:59:59.999 --> 99:59:59.999 and from macro to micro again 99:59:59.999 --> 99:59:59.999 they are exercises that make us clean the field of priorities 99:59:59.999 --> 99:59:59.999 so we can have Grounding, the next level 99:59:59.999 --> 99:59:59.999 to bring our life projects in a way 99:59:59.999 --> 99:59:59.999 that makes us happy in our work 99:59:59.999 --> 99:59:59.999 so we can't suffer with our choices 99:59:59.999 --> 99:59:59.999 and then going to the eigth level 99:59:59.999 --> 99:59:59.999 which is Wisdom 99:59:59.999 --> 99:59:59.999 and the concept fo wisdom of the system 99:59:59.999 --> 99:59:59.999 is the dance, it is to bring to the heart 99:59:59.999 --> 99:59:59.999 the paradox between the intellect and the instinctual 99:59:59.999 --> 99:59:59.999 and at the Center of the Mandala 99:59:59.999 --> 99:59:59.999 we have a complex, an essence 99:59:59.999 --> 99:59:59.999 which is Rudá, which brings the need to metabolize 99:59:59.999 --> 99:59:59.999 our life experiences so we can get the best out of each event 99:59:59.999 --> 99:59:59.999 we have a physical metabolic system which is fundamental 99:59:59.999 --> 99:59:59.999 in relation to what we ingest, our food 99:59:59.999 --> 99:59:59.999 because we are not only what we eat 99:59:59.999 --> 99:59:59.999 we also depend on a metabolic system that works 99:59:59.999 --> 99:59:59.999 We have our lives but we are part of a species 99:59:59.999 --> 99:59:59.999 of the human species 99:59:59.999 --> 99:59:59.999 and it is very important to understand how habits are 99:59:59.999 --> 99:59:59.999 incorporated in a species 99:59:59.999 --> 99:59:59.999 because from there we can also understand 99:59:59.999 --> 99:59:59.999 how much we are responsible 99:59:59.999 --> 99:59:59.999 for our development, the quality of our relations 99:59:59.999 --> 99:59:59.999 and the quality of this species that we are part of 99:59:59.999 --> 99:59:59.999 so we have a choice to make 99:59:59.999 --> 99:59:59.999 we can participate passively because we participate anyway 99:59:59.999 --> 99:59:59.999 even if we are doing nothing 99:59:59.999 --> 99:59:59.999 or to actively participate in a process of evolution 99:59:59.999 --> 99:59:59.999 So let us understand how a habit is incorporated by a species 99:59:59.999 --> 99:59:59.999 Let us imagine that I am a mother monkey in the forest 99:59:59.999 --> 99:59:59.999 with my monkey puppies 99:59:59.999 --> 99:59:59.999 and suddenly when strolling in the forest 99:59:59.999 --> 99:59:59.999 one fruit falls, a new fruit that I had never seen before 99:59:59.999 --> 99:59:59.999 and I pick up this fruit, scratch my teeth on it 99:59:59.999 --> 99:59:59.999 I hit the fruit on a rock 99:59:59.999 --> 99:59:59.999 and I start to interact with this fruit 99:59:59.999 --> 99:59:59.999 and my puppies jump over me 99:59:59.999 --> 99:59:59.999 and by instinct I realize it is not venom 99:59:59.999 --> 99:59:59.999 and I start to chew it 99:59:59.999 --> 99:59:59.999 and this repeats itself for a day, a week, a year, 5 years 99:59:59.999 --> 99:59:59.999 until all of the monkeys from nearby groups 99:59:59.999 --> 99:59:59.999 start to also know that this fruit is eatable 99:59:59.999 --> 99:59:59.999 there is a certain number reached of monkeys that 99:59:59.999 --> 99:59:59.999 when they know this fruit is eatable 99:59:59.999 --> 99:59:59.999 this information is passed on to all of the species 99:59:59.999 --> 99:59:59.999 in all of the places in the world 99:59:59.999 --> 99:59:59.999 through an invisible field of information 99:59:59.999 --> 99:59:59.999 which is invisible to our field of perception 99:59:59.999 --> 99:59:59.999 but we must understand that our field of perception 99:59:59.999 --> 99:59:59.999 is a field of 5% 99:59:59.999 --> 99:59:59.999 so in this invisible filed of information 99:59:59.999 --> 99:59:59.999 the information is passed to the species 99:59:59.999 --> 99:59:59.999 and this is called Morphogenetic FIeld 99:59:59.999 --> 99:59:59.999 and one of the great researchers of the 99:59:59.999 --> 99:59:59.999 Morphogenetic Fields is Rupert Sheldrake 99:59:59.999 --> 99:59:59.999 an academic of Cambridge University 99:59:59.999 --> 99:59:59.999 who I had the honor of knowing and accompanying 99:59:59.999 --> 99:59:59.999 in a certain moment of his research 99:59:59.999 --> 99:59:59.999 and today through research he brings the foundations 99:59:59.999 --> 99:59:59.999 of this Morphogenetic Field 99:59:59.999 --> 99:59:59.999 of this field of invisible lines where the information transits 99:59:59.999 --> 99:59:59.999 All of what we don't like in the human being 99:59:59.999 --> 99:59:59.999 and that we easily hear in a circle of friends 99:59:59.999 --> 99:59:59.999 "this is absurd! when I read the papers I hear this 99:59:59.999 --> 99:59:59.999 absurd news" etc. 99:59:59.999 --> 99:59:59.999 But all of this absurd is part of a human species 99:59:59.999 --> 99:59:59.999 where we are co-producers of this construction of knowledge 99:59:59.999 --> 99:59:59.999 As educator and human being, mother, friend, companion 99:59:59.999 --> 99:59:59.999 I start to research the ways that can make the human 99:59:59.999 --> 99:59:59.999 a better human being 99:59:59.999 --> 99:59:59.999 I start by bringing the issue that was very well 99:59:59.999 --> 99:59:59.999 explored by the Sufis 99:59:59.999 --> 99:59:59.999 First of all of the 3 centers of the formation of personalities 99:59:59.999 --> 99:59:59.999 which is the Instinctive, the Emotional and the Intellectual 99:59:59.999 --> 99:59:59.999 So there are many issues that intellectually 99:59:59.999 --> 99:59:59.999 we can ground ina a brilliant way and that we can feel 99:59:59.999 --> 99:59:59.999 in our emotional center 99:59:59.999 --> 99:59:59.999 but the great problem is when we get to the instinctual center 99:59:59.999 --> 99:59:59.999 because instinctively we are beings that separate 99:59:59.999 --> 99:59:59.999 ourselves from one another 99:59:59.999 --> 99:59:59.999 by the issue of sameness 99:59:59.999 --> 99:59:59.999 we separate by clans and culture 99:59:59.999 --> 99:59:59.999 you don't see white cows and black cows 99:59:59.999 --> 99:59:59.999 separated in the field by colour 99:59:59.999 --> 99:59:59.999 but you see human beings separating based on colour 99:59:59.999 --> 99:59:59.999 This is in the instinct of the human being 99:59:59.999 --> 99:59:59.999 The only way we can work on the instinctual 99:59:59.999 --> 99:59:59.999 and I don't know another 99:59:59.999 --> 99:59:59.999 I am not closed to other ways 99:59:59.999 --> 99:59:59.999 I am only saying that the system brings this contribution 99:59:59.999 --> 99:59:59.999 is through a conscious way, a daily choice 99:59:59.999 --> 99:59:59.999 of what one wants from life 99:59:59.999 --> 99:59:59.999 and from this conscious choice 99:59:59.999 --> 99:59:59.999 Ararêtama system proposes a work on the 3 Ecologies 99:59:59.999 --> 99:59:59.999 How can I work on myself 99:59:59.999 --> 99:59:59.999 becoming a better being at every moment? 99:59:59.999 --> 99:59:59.999 This is the 1st Ecology 99:59:59.999 --> 99:59:59.999 How can I deal with my relations making them 99:59:59.999 --> 99:59:59.999 qualitatively better through choice, too? 99:59:59.999 --> 99:59:59.999 This is the 2nd Ecology 99:59:59.999 --> 99:59:59.999 How can I bring to the community where I live 99:59:59.999 --> 99:59:59.999 the society I am part of 99:59:59.999 --> 99:59:59.999 a reflection of my actions and thinking 99:59:59.999 --> 99:59:59.999 of the community in a positive way? 99:59:59.999 --> 99:59:59.999 This is the 3rd Ecology 99:59:59.999 --> 99:59:59.999 How can I contribute? 99:59:59.999 --> 99:59:59.999 If I become a better human being I am already contributing 99:59:59.999 --> 99:59:59.999 to the 3rd Ecology 99:59:59.999 --> 99:59:59.999 If I make my relations better I am already contributing 99:59:59.999 --> 99:59:59.999 to the 3rd Ecology 99:59:59.999 --> 99:59:59.999 and if I do something for this society 99:59:59.999 --> 99:59:59.999 I also contribute to the 3rd Eoclogy 99:59:59.999 --> 99:59:59.999 So this is a model where by incorporating 99:59:59.999 --> 99:59:59.999 the vibrational and floral essences 99:59:59.999 --> 99:59:59.999 when I bring the essences 99:59:59.999 --> 99:59:59.999 I bring an interface of the intelligence of this biodiversity 99:59:59.999 --> 99:59:59.999 inside our neurochemical field 99:59:59.999 --> 99:59:59.999 so that it can be a help to our evolutionary process 99:59:59.999 --> 99:59:59.999 If this forest was able to solve a serious problem of survival 99:59:59.999 --> 99:59:59.999 on an infertile soil, constructing a complex web of life 99:59:59.999 --> 99:59:59.999 where 75% of the active life on this forest 99:59:59.999 --> 99:59:59.999 rests on the tree crowns that comes from this 99:59:59.999 --> 99:59:59.999 social and biological intelligence 99:59:59.999 --> 99:59:59.999 so when I bring this intelligence inside of my physiology 99:59:59.999 --> 99:59:59.999 I learn with it 99:59:59.999 --> 99:59:59.999 also the way to solve this relation with my inner complexity 99:59:59.999 --> 99:59:59.999 with my shadows, my dichotomies, my paradoxes 99:59:59.999 --> 99:59:59.999 which is a difficulty 99:59:59.999 --> 99:59:59.999 it is our richness but at the same time 99:59:59.999 --> 99:59:59.999 our paradoxes can be obstacles to growth 99:59:59.999 --> 99:59:59.999 so when I propose diverse mandalas 99:59:59.999 --> 99:59:59.999 as ways to exercise perception and behaviour 99:59:59.999 --> 99:59:59.999 I propose an exercise of life to a process of evolution 99:59:59.999 --> 99:59:59.999 that is personal, social and planetary 99:59:59.999 --> 99:59:59.999 The first Mandala, the original one 99:59:59.999 --> 99:59:59.999 of the Ararêtama system 99:59:59.999 --> 99:59:59.999 is the heart of this methodology 99:59:59.999 --> 99:59:59.999 and that gives origin to the Basic Course 99:59:59.999 --> 99:59:59.999 and is a program made as a process of rebirth 99:59:59.999 --> 99:59:59.999 it has the duration of approximately 10 months 99:59:59.999 --> 99:59:59.999 where the essences are incorporated in the process 99:59:59.999 --> 99:59:59.999 and it can be made in 2 ways 99:59:59.999 --> 99:59:59.999 One as a passive mode where you simply take the essences 99:59:59.999 --> 99:59:59.999 and observe the results 99:59:59.999 --> 99:59:59.999 and the second way which I find more complete 99:59:59.999 --> 99:59:59.999 is that when taking the essences you are 99:59:59.999 --> 99:59:59.999 at the same time paying attention and 99:59:59.999 --> 99:59:59.999 exercising to become the virtue of the essence 99:59:59.999 --> 99:59:59.999 This is a work in the formation of this 99:59:59.999 --> 99:59:59.999 methodology that comes from the research 99:59:59.999 --> 99:59:59.999 on transpersonal psychology of Stan Grof 99:59:59.999 --> 99:59:59.999 which has foundations in the dramaturgy coming 99:59:59.999 --> 99:59:59.999 from shamanism because dramaturgy 99:59:59.999 --> 99:59:59.999 ha as initial source, shamanism 99:59:59.999 --> 99:59:59.999 the performance and dances in relation to the humours 99:59:59.999 --> 99:59:59.999 of the Earth, are perfomratic processes in ancestral 99:59:59.999 --> 99:59:59.999 and more primitive cultures 99:59:59.999 --> 99:59:59.999 they give birth to the dramaturgy and theatre 99:59:59.999 --> 99:59:59.999 so this is also an aspect that can and I recommend it to 99:59:59.999 --> 99:59:59.999 be incorporated in the journey of the Mandala 99:59:59.999 --> 99:59:59.999 in the sense of becoming that virtue for 7 days 99:59:59.999 --> 99:59:59.999 so it is a conscious exercise 99:59:59.999 --> 99:59:59.999 where you teach your reaction meachanism to life 99:59:59.999 --> 99:59:59.999 to have new ways to deal with the events of life 99:59:59.999 --> 99:59:59.999 It is a known fact that all that is alive communicates 99:59:59.999 --> 99:59:59.999 communicates between themselves 99:59:59.999 --> 99:59:59.999 so the human being has an arrogance of thinking that 99:59:59.999 --> 99:59:59.999 it possesses the most sophisticated forms of communication 99:59:59.999 --> 99:59:59.999 or sometimes even that only humans communicate 99:59:59.999 --> 99:59:59.999 Nature communicates all the time 99:59:59.999 --> 99:59:59.999 and all of the research and production fo the floral 99:59:59.999 --> 99:59:59.999 and vibrational essences take into account 99:59:59.999 --> 99:59:59.999 the communication of virtues 99:59:59.999 --> 99:59:59.999 the messages that are brought by this nature 99:59:59.999 --> 99:59:59.999 When we reasearch and produce an essence 99:59:59.999 --> 99:59:59.999 we collect messages coming through these plants 99:59:59.999 --> 99:59:59.999 that are intelligences of the ecosystems 99:59:59.999 --> 99:59:59.999 In The Secret Life of Plants, a book published 99:59:59.999 --> 99:59:59.999 a few decades ago 99:59:59.999 --> 99:59:59.999 researches were reported to be made in an university in India 99:59:59.999 --> 99:59:59.999 whith scientists putting electrodes on plants 99:59:59.999 --> 99:59:59.999 and these plants communicating through sound 99:59:59.999 --> 99:59:59.999 So it is very important to understand that the floral 99:59:59.999 --> 99:59:59.999 and vibrational essences can also be understood 99:59:59.999 --> 99:59:59.999 through mathematics 99:59:59.999 --> 99:59:59.999 So when I report that at the beginning of my experience 99:59:59.999 --> 99:59:59.999 the portal that is opened through a liana that communicates 99:59:59.999 --> 99:59:59.999 or through a mushroom that speaks 99:59:59.999 --> 99:59:59.999 I consciously choose to bring to the world 99:59:59.999 --> 99:59:59.999 this speech a as if it were a child reporting an experience 99:59:59.999 --> 99:59:59.999 because when I bring the child I bring the portal of innocence 99:59:59.999 --> 99:59:59.999 when I connect to the portal of innocence 99:59:59.999 --> 99:59:59.999 I reach the language of the heart 99:59:59.999 --> 99:59:59.999 The Mandala can be travelled 99:59:59.999 --> 99:59:59.999 many times during a lifetime 99:59:59.999 --> 99:59:59.999 so it is not a process we run through once and that is it 99:59:59.999 --> 99:59:59.999 it is a method that can be worked on innumerous times 99:59:59.999 --> 99:59:59.999 I have facilitators of the system that have 99:59:59.999 --> 99:59:59.999 travelled the Mandala 10 or 12 times 99:59:59.999 --> 99:59:59.999 because at each moment, new content emerges 99:59:59.999 --> 99:59:59.999 And when I cite the transpersonal influence 99:59:59.999 --> 99:59:59.999 in teh process of the construction of the Mandala 99:59:59.999 --> 99:59:59.999 it is related to rebirth and gestation 99:59:59.999 --> 99:59:59.999 we have issues that are absorbed during gestation 99:59:59.999 --> 99:59:59.999 especially fusion phases with the mother 99:59:59.999 --> 99:59:59.999 that end up being printed in the physiology of our behaviour 99:59:59.999 --> 99:59:59.999 and that emerge during the process of taking the essence 99:59:59.999 --> 99:59:59.999 I have a case of a person whose mother suffered 99:59:59.999 --> 99:59:59.999 a possibility of aborting during her 3rd month of gestation 99:59:59.999 --> 99:59:59.999 and when this person reached the 3rd month of the 99:59:59.999 --> 99:59:59.999 Mandala, some impulses came and wishes to abort 99:59:59.999 --> 99:59:59.999 the work and to stop doing the Mandala 99:59:59.999 --> 99:59:59.999 of wanting to change work and end relationships 99:59:59.999 --> 99:59:59.999 so it is very interesting how it arises processes 99:59:59.999 --> 99:59:59.999 that are printed from a long time 99:59:59.999 --> 99:59:59.999 So teh Mandala is a filed of possibilities of 99:59:59.999 --> 99:59:59.999 transformation and self-knowledge that is very multiple 99:59:59.999 --> 99:59:59.999 It is important to understand the difference 99:59:59.999 --> 99:59:59.999 among the fields of allopathy, homeopathy 99:59:59.999 --> 99:59:59.999 and floral and vibrational essences 99:59:59.999 --> 99:59:59.999 In allopathy we have the presence of 100% 99:59:59.999 --> 99:59:59.999 biochemical elements 99:59:59.999 --> 99:59:59.999 so when we buy a tablet and analyse it 99:59:59.999 --> 99:59:59.999 we have 100% of inserted products in the tablet 99:59:59.999 --> 99:59:59.999 In homeopathy we have biochemical presence 99:59:59.999 --> 99:59:59.999 but in more elevated potencies 99:59:59.999 --> 99:59:59.999 we have the presence of information through waves 99:59:59.999 --> 99:59:59.999 because we study in quantum physics life in 99:59:59.999 --> 99:59:59.999 the form of matter or wave 99:59:59.999 --> 99:59:59.999 in quantic bioogy which is the study in loco 99:59:59.999 --> 99:59:59.999 in nature and not in the lab 99:59:59.999 --> 99:59:59.999 as it is in quantum physics 99:59:59.999 --> 99:59:59.999 we have the presence of matter AND energy 99:59:59.999 --> 99:59:59.999 they are different states of a same manifestation of life 99:59:59.999 --> 99:59:59.999 So in allopathy we have 100% biochemical presence 99:59:59.999 --> 99:59:59.999 in homeopathy we have half biochemical and half 99:59:59.999 --> 99:59:59.999 with potentializations, the presence of information through wave 99:59:59.999 --> 99:59:59.999 it si also where phytotherapy fits, with the presence 99:59:59.999 --> 99:59:59.999 of organic material 99:59:59.999 --> 99:59:59.999 and in vibrational and floral essences 99:59:59.999 --> 99:59:59.999 we only have the information 99:59:59.999 --> 99:59:59.999 the virtue of the plant 99:59:59.999 --> 99:59:59.999 in an imprint on water which is an excellent conductor 99:59:59.999 --> 99:59:59.999 of information 99:59:59.999 --> 99:59:59.999 but it is through waves 99:59:59.999 --> 99:59:59.999 Waves of knowledge that are absorbed by water 99:59:59.999 --> 99:59:59.999 So they are waves of information printed on water 99:59:59.999 --> 99:59:59.999 and we can understand this mathematically 99:59:59.999 --> 99:59:59.999 In allopathy, phytotherapy and part of homeopathy 99:59:59.999 --> 99:59:59.999 we have the presence of 1.0, an integral presence 99:59:59.999 --> 99:59:59.999 in vibrational and floral therapy 99:59:59.999 --> 99:59:59.999 we enter into fractions 99:59:59.999 --> 99:59:59.999 waves are 0.0001 of biochemical presence 99:59:59.999 --> 99:59:59.999 and this is the mathematical reproduction 99:59:59.999 --> 99:59:59.999 of the waves imprinted on water 99:59:59.999 --> 99:59:59.999 and water becomes the matrix of this source 99:59:59.999 --> 99:59:59.999 of knowledge and wisdom 99:59:59.999 --> 99:59:59.999 that then is transformed into bottles and products 99:59:59.999 --> 99:59:59.999 So when I choose to speak about the experience 99:59:59.999 --> 99:59:59.999 in the forest in a pure way 99:59:59.999 --> 99:59:59.999 it is like voices that talk to me 99:59:59.999 --> 99:59:59.999 like when children spontaneously interact 99:59:59.999 --> 99:59:59.999 in the diverse dimensions of expression of life 99:59:59.999 --> 99:59:59.999 it is not because one can't speak in another way 99:59:59.999 --> 99:59:59.999 I can say that the information arrived through 99:59:59.999 --> 99:59:59.999 some signs coming from the nature of a plant 99:59:59.999 --> 99:59:59.999 because communication happens and this is a study 99:59:59.999 --> 99:59:59.999 of decades in universities all over the world 99:59:59.999 --> 99:59:59.999 the fact that the human being thinks 99:59:59.999 --> 99:59:59.999 this is magic or sorcery 99:59:59.999 --> 99:59:59.999 is absolute ignorance of the researches made 99:59:59.999 --> 99:59:59.999 for several years already 99:59:59.999 --> 99:59:59.999 So in quantum physics labs 99:59:59.999 --> 99:59:59.999 in quantum biology labs 99:59:59.999 --> 99:59:59.999 Bruce Lipton, Rupert Sheldrake 99:59:59.999 --> 99:59:59.999 and various researches bring this knowledge 99:59:59.999 --> 99:59:59.999 the issue is that there is a discrepancy 99:59:59.999 --> 99:59:59.999 between what exists as research and 99:59:59.999 --> 99:59:59.999 what is taught in didactic books at schools 99:59:59.999 --> 99:59:59.999 in biology, and the quantity of information 99:59:59.999 --> 99:59:59.999 that teachers have nowadays in relation 99:59:59.999 --> 99:59:59.999 to research that is done 99:59:59.999 --> 99:59:59.999 I consider Ararêtama and the contribution 99:59:59.999 --> 99:59:59.999 it has in society 99:59:59.999 --> 99:59:59.999 and that which moves me when I receive testimonies 99:59:59.999 --> 99:59:59.999 that sometimes come from inner Brazil 99:59:59.999 --> 99:59:59.999 or from cities of the Czech Republic 99:59:59.999 --> 99:59:59.999 or from places in England 99:59:59.999 --> 99:59:59.999 with gratitude for having made use of the essences 99:59:59.999 --> 99:59:59.999 and of the system 99:59:59.999 --> 99:59:59.999 for having surpassed very difficult things 99:59:59.999 --> 99:59:59.999 I owe my trajectory and my contribution to society 99:59:59.999 --> 99:59:59.999 to my group of friends with whom I coexist 99:59:59.999 --> 99:59:59.999 for more than 30 years 99:59:59.999 --> 99:59:59.999 I am certain that this style fo life 99:59:59.999 --> 99:59:59.999 this choice made at the beginning of post-adolescence 99:59:59.999 --> 99:59:59.999 this wonderful partnership of life that I have with 99:59:59.999 --> 99:59:59.999 Susana Maiani, an architect, a wizard jeweller 99:59:59.999 --> 99:59:59.999 a Nagual, a person that brings such 99:59:59.999 --> 99:59:59.999 an uncommom existential love 99:59:59.999 --> 99:59:59.999 this partnership with her and Mauro Liberali 99:59:59.999 --> 99:59:59.999 who today goes with me many times to the forest 99:59:59.999 --> 99:59:59.999 a very important presence after Zac passed 99:59:59.999 --> 99:59:59.999 Ricardo Airoza, Daisy, Irene, Michel 99:59:59.999 --> 99:59:59.999 so all of this pool of friends thati I have 99:59:59.999 --> 99:59:59.999 and that I can bring a deep thanks to 99:59:59.999 --> 99:59:59.999 for having had the opportunity to choose 99:59:59.999 --> 99:59:59.999 to live with a group of friends that today 99:59:59.999 --> 99:59:59.999 is on the 3rd generation in this coexistence 99:59:59.999 --> 99:59:59.999 and it is a great challenge 99:59:59.999 --> 99:59:59.999 but I believe it is the contribution of this 99:59:59.999 --> 99:59:59.999 intelligence of the forest together 99:59:59.999 --> 99:59:59.999 with the coexistence in community 99:59:59.999 --> 99:59:59.999 is a small contribution to society 99:59:59.999 --> 99:59:59.999 but I think that if each person brings their little leaf 99:59:59.999 --> 99:59:59.999 it is possible for us to produce incredible things in the planet 99:59:59.999 --> 99:59:59.999 so I feel very awarded by this choice and friends I have 99:59:59.999 --> 99:59:59.999 How did I get to the Czech Republic? 99:59:59.999 --> 99:59:59.999 Well, in 1997 99:59:59.999 --> 99:59:59.999 I will tell a little about my trajectory in foreign countries 99:59:59.999 --> 99:59:59.999 so I started the process of getting in touch 99:59:59.999 --> 99:59:59.999 and deepening myself in the forest 99:59:59.999 --> 99:59:59.999 starting at the beginning of the 1990's 99:59:59.999 --> 99:59:59.999 and launched the system from 1992 to 1993 in Holland 99:59:59.999 --> 99:59:59.999 and Belgium and later in England 99:59:59.999 --> 99:59:59.999 From there the system spread 99:59:59.999 --> 99:59:59.999 and in 1997 I went to represent Brazil 99:59:59.999 --> 99:59:59.999 at the Findhorn Conference in Scotland 99:59:59.999 --> 99:59:59.999 and when I got there I decided to do 99:59:59.999 --> 99:59:59.999 a ludic game 99:59:59.999 --> 99:59:59.999 I got a pendulum and the conference catalog 99:59:59.999 --> 99:59:59.999 and I asked the catalog 99:59:59.999 --> 99:59:59.999 "Catalog, catalog of mine 99:59:59.999 --> 99:59:59.999 who of the people present here 99:59:59.999 --> 99:59:59.999 is related to my life destiny?" 99:59:59.999 --> 99:59:59.999 I got the pendulum and managed it 99:59:59.999 --> 99:59:59.999 And to all of my friends and representatives at the time 99:59:59.999 --> 99:59:59.999 the pendulum said No 99:59:59.999 --> 99:59:59.999 It made big No's 99:59:59.999 --> 99:59:59.999 They were really present people in my life 99:59:59.999 --> 99:59:59.999 This way I went with the pendulum running No 99:59:59.999 --> 99:59:59.999 until it made a big Yes on the name of a person 99:59:59.999 --> 99:59:59.999 Cale Carson, a producer of essences from Hawai'i 99:59:59.999 --> 99:59:59.999 and lived at the island of Kaua'i 99:59:59.999 --> 99:59:59.999 and I had never heard of him 99:59:59.999 --> 99:59:59.999 and he was also not part of the main conference presenters 99:59:59.999 --> 99:59:59.999 So I thought, I will look for this person 99:59:59.999 --> 99:59:59.999 I put the catalog under my arm 99:59:59.999 --> 99:59:59.999 and asked many people in teh following days 99:59:59.999 --> 99:59:59.999 hey do you know this person? and noboby knew 99:59:59.999 --> 99:59:59.999 then on one of the days there was a presentation 99:59:59.999 --> 99:59:59.999 of the people that were not main presenters at the conference 99:59:59.999 --> 99:59:59.999 and I entered the room and sat on a vacant chair 99:59:59.999 --> 99:59:59.999 and asked the person to my side with the catalog 99:59:59.999 --> 99:59:59.999 "Do you know this person by any chance?" 99:59:59.999 --> 99:59:59.999 And he showed his hand and said "It's me." 99:59:59.999 --> 99:59:59.999 And there we established relations and contact for a year 99:59:59.999 --> 99:59:59.999 and he invited me a yearlater to give a workshop in Kaua'i 99:59:59.999 --> 99:59:59.999 at his house 99:59:59.999 --> 99:59:59.999 and when I was arriving at the island at his house 99:59:59.999 --> 99:59:59.999 an email came from an email from Prague 99:59:59.999 --> 99:59:59.999 asking him if he recommended another system beyong his 99:59:59.999 --> 99:59:59.999 and he said Sandra from Brazil is arriving at my house 99:59:59.999 --> 99:59:59.999 so I will put you in touch with her 99:59:59.999 --> 99:59:59.999 This way for a year I was in touch with this therapist 99:59:59.999 --> 99:59:59.999 until he invited me to teach the first course 99:59:59.999 --> 99:59:59.999 at the Czech Republic 99:59:59.999 --> 99:59:59.999 and this way my trajectory started there 99:59:59.999 --> 99:59:59.999 and he was a therapist that later 99:59:59.999 --> 99:59:59.999 tried to steal my brands and register them in his name 99:59:59.999 --> 99:59:59.999 but after a juridical process 99:59:59.999 --> 99:59:59.999 Sirkova like a little warrior got the system in her hand 99:59:59.999 --> 99:59:59.999 together with Veronika Sablova in the Czech Republic 99:59:59.999 --> 99:59:59.999 and Slovakia 99:59:59.999 --> 99:59:59.999 and with this a work vortex was created that 99:59:59.999 --> 99:59:59.999 is very efficient in Eastern Europe 99:59:59.999 --> 99:59:59.999 It was there too that I met Bea Benkova and Jan Polak 99:59:59.999 --> 99:59:59.999 who are 2 work partners 99:59:59.999 --> 99:59:59.999 Bea came to a workshop and at the time she worked at a bank 99:59:59.999 --> 99:59:59.999 and she never imagined her trajectory 99:59:59.999 --> 99:59:59.999 of creating a whole work for extraordinary women 99:59:59.999 --> 99:59:59.999 and later giving origin to Diphil Institute 99:59:59.999 --> 99:59:59.999 whose main nucleus and conception brings 99:59:59.999 --> 99:59:59.999 all of the virtue of the atantic forest 99:59:59.999 --> 99:59:59.999 in the contruction of a new planetary culture 99:59:59.999 --> 99:59:59.999 The conception of the Institute and the idea 99:59:59.999 --> 99:59:59.999 of the issue of the metaphor of the star that constructs 99:59:59.999 --> 99:59:59.999 the constellations, bringing this as a model of leadership 99:59:59.999 --> 99:59:59.999 The 3 Ecologies as a focus of work on 99:59:59.999 --> 99:59:59.999 the personal, social and planetary improvement 99:59:59.999 --> 99:59:59.999 weas incorporated by the Institute but has its origin 99:59:59.999 --> 99:59:59.999 in the methodology of the Araretama system 99:59:59.999 --> 99:59:59.999 Today, Araretama is present in diverse institutions 99:59:59.999 --> 99:59:59.999 and NGOs, helping these communities to work on traumas 99:59:59.999 --> 99:59:59.999 and to transform the biographies of children, 99:59:59.999 --> 99:59:59.999 giving them possibilities for concentration, study, 99:59:59.999 --> 99:59:59.999 and an emotional dignity making them more apt 99:59:59.999 --> 99:59:59.999 to deal with the current world. 99:59:59.999 --> 99:59:59.999 We are developing a methodology for childrenm based on 99:59:59.999 --> 99:59:59.999 the Atlantic Forest. 99:59:59.999 --> 99:59:59.999 We work on leadership for the 21st century, 99:59:59.999 --> 99:59:59.999 with leaders working from this model of the forest, 99:59:59.999 --> 99:59:59.999 tranforming teams into a community of 99:59:59.999 --> 99:59:59.999 biodiversities of talents of co-management.