WEBVTT 00:00:01.039 --> 00:00:02.797 Right now 00:00:02.797 --> 00:00:05.539 there is an aspiring teacher 00:00:05.539 --> 00:00:09.190 who is working on a 60-page paper 00:00:09.190 --> 00:00:12.700 based on some age-old education theory 00:00:12.700 --> 00:00:16.893 developed by some dead education professor 00:00:16.893 --> 00:00:19.611 wondering to herself what this task 00:00:19.611 --> 00:00:21.251 that she's engaging in 00:00:21.251 --> 00:00:23.779 has to do with what she wants to do with her life, 00:00:23.779 --> 00:00:26.005 which is be an educator, 00:00:26.005 --> 00:00:30.119 change lives, and spark magic. 00:00:30.119 --> 00:00:35.003 Right now there is an aspiring teacher 00:00:35.003 --> 00:00:36.959 in a graduate school of education 00:00:36.959 --> 00:00:39.967 who is watching a professor babble on and on 00:00:39.967 --> 00:00:42.091 about engagement 00:00:42.091 --> 00:00:47.265 in the most disengaging way possible. 00:00:47.265 --> 00:00:48.915 Right now 00:00:48.915 --> 00:00:51.114 there's a first-year teacher at home 00:00:51.114 --> 00:00:53.666 who is pouring through lesson plans 00:00:53.666 --> 00:00:55.996 trying to make sense of standards, 00:00:55.996 --> 00:00:59.186 who is trying to make sense of how to grade students appropriately, 00:00:59.186 --> 00:01:00.825 while at the same time saying to herself 00:01:00.825 --> 00:01:03.039 over and over again, 00:01:03.039 --> 00:01:04.997 "Don't smile till November," 00:01:04.997 --> 00:01:07.080 because that's what she was taught 00:01:07.080 --> 00:01:10.102 in her teacher education program. 00:01:10.102 --> 00:01:12.958 Right now there's a student 00:01:12.958 --> 00:01:14.642 who is coming up with a way 00:01:14.642 --> 00:01:17.130 to convince his mom or dad 00:01:17.130 --> 00:01:18.638 that he's very, very sick 00:01:18.638 --> 00:01:22.511 and can't make it to school tomorrow. 00:01:22.511 --> 00:01:25.408 On the other hand, right now 00:01:25.408 --> 00:01:27.758 there are amazing educators 00:01:27.758 --> 00:01:29.532 that are sharing information, 00:01:29.532 --> 00:01:32.179 information that is shared in such a beautiful way 00:01:32.179 --> 00:01:34.570 that the students are sitting at the edge of their seats 00:01:34.570 --> 00:01:36.682 just waiting for a bead of sweat 00:01:36.682 --> 00:01:39.267 to drop off the face of this person 00:01:39.267 --> 00:01:42.312 so they can soak up all that knowledge. 00:01:42.312 --> 00:01:46.030 Right now there is also a person 00:01:46.030 --> 00:01:49.391 who has an entire audience rapt with attention, 00:01:49.391 --> 00:01:52.283 a person that is weaving a powerful narrative 00:01:52.283 --> 00:01:53.959 about a world 00:01:53.959 --> 00:01:55.514 that the people who are listening 00:01:55.514 --> 00:01:57.880 have never imagined or seen before, 00:01:57.880 --> 00:02:00.398 but if they close their eyes tightly enough, 00:02:00.398 --> 00:02:02.037 they can envision that world 00:02:02.037 --> 00:02:06.032 because the storytelling is so compelling. 00:02:06.032 --> 00:02:09.171 Right now there's a person who can tell an audience 00:02:09.171 --> 00:02:11.074 to put their hands up in the air 00:02:11.074 --> 00:02:12.724 and they will stay there till he says, 00:02:12.724 --> 00:02:14.468 "Put them down." 00:02:14.468 --> 00:02:16.136 Right now. NOTE Paragraph 00:02:16.136 --> 00:02:17.540 So people will then say, 00:02:17.540 --> 00:02:20.403 "Well, Chris, you describe the guy 00:02:20.403 --> 00:02:22.427 who is going through some awful training 00:02:22.427 --> 00:02:24.960 but you're also describing these powerful educators. 00:02:24.960 --> 00:02:26.494 If you're thinking about the world of education 00:02:26.494 --> 00:02:28.092 or urban education in particular, 00:02:28.092 --> 00:02:30.138 these guys will probably cancel each other out, 00:02:30.138 --> 00:02:32.384 and then we'll be okay." NOTE Paragraph 00:02:32.384 --> 00:02:34.886 The reality is, the folks I described 00:02:34.886 --> 00:02:36.602 as the master teachers, 00:02:36.602 --> 00:02:38.939 the master narrative builders, 00:02:38.939 --> 00:02:40.890 the master storytellers 00:02:40.890 --> 00:02:44.488 are far removed from classrooms. 00:02:44.488 --> 00:02:46.870 The folks who know the skills about how to teach 00:02:46.870 --> 00:02:48.192 and engage an audience 00:02:48.192 --> 00:02:51.112 don't even know what teacher certification means. 00:02:51.112 --> 00:02:53.174 They may not even have the degrees 00:02:53.174 --> 00:02:56.435 to be able to have anything 00:02:56.435 --> 00:02:58.739 to call an education. 00:02:58.739 --> 00:03:00.471 And that to me is sad. 00:03:00.471 --> 00:03:03.470 It's sad because the people who I described, 00:03:03.470 --> 00:03:06.237 they were very disinterested in the learning process, 00:03:06.237 --> 00:03:08.095 want to be effective teachers, 00:03:08.095 --> 00:03:09.447 but they have no models. 00:03:09.447 --> 00:03:11.192 I'm going to paraphrase Mark Twain. 00:03:11.192 --> 00:03:13.722 Mark Twain says that proper preparation, 00:03:13.722 --> 00:03:15.122 or teaching, 00:03:15.122 --> 00:03:18.738 is so powerful that it can turn bad morals to good, 00:03:18.738 --> 00:03:21.410 it can turn awful practices into powerful ones, 00:03:21.410 --> 00:03:23.994 it can change men and transform them 00:03:23.994 --> 00:03:26.595 into angels. NOTE Paragraph 00:03:26.595 --> 00:03:28.898 The folks who I described earlier 00:03:28.898 --> 00:03:30.888 got proper preparation in teaching, 00:03:30.888 --> 00:03:32.972 not in any college or university, 00:03:32.972 --> 00:03:36.967 but by virtue of just being in the same spaces of those who engage. 00:03:36.967 --> 00:03:39.210 Guess where those places are? 00:03:39.210 --> 00:03:41.276 Barber shops, 00:03:41.276 --> 00:03:44.464 rap concerts, and most importantly, 00:03:44.464 --> 00:03:46.112 in the black church. 00:03:46.112 --> 00:03:49.031 And I've been framing this idea called Pentecostal pedagogy. 00:03:49.031 --> 00:03:51.341 Who here has been to a black church? 00:03:51.341 --> 00:03:53.650 We got a couple of hands. 00:03:53.650 --> 00:03:55.013 You go to a black church, 00:03:55.013 --> 00:03:56.624 their preacher starts off 00:03:56.624 --> 00:03:59.510 and he realizes that he has to engage the audience, 00:03:59.510 --> 00:04:01.356 so he starts off with this sort of wordplay 00:04:01.356 --> 00:04:03.040 in the beginning oftentimes, 00:04:03.040 --> 00:04:04.858 and then he takes a pause, 00:04:04.858 --> 00:04:07.039 and he says, "Oh my gosh, they're not quite paying attention." 00:04:07.039 --> 00:04:08.640 So he says, "Can I get an amen?" NOTE Paragraph 00:04:08.640 --> 00:04:09.626 Audience: Amen. NOTE Paragraph 00:04:09.626 --> 00:04:11.925 Chris Emdin: So I can I get an amen? Audience: Amen. NOTE Paragraph 00:04:11.925 --> 00:04:15.257 CE: And all of a sudden, everybody's reawoken. 00:04:15.257 --> 00:04:17.318 That preacher bangs on the pulpit for attention. 00:04:17.318 --> 00:04:19.978 He drops his voice at a very, very low volume 00:04:19.978 --> 00:04:21.852 when he wants people to key into him, 00:04:21.852 --> 00:04:24.108 and those things are the skills that we need 00:04:24.108 --> 00:04:26.183 for the most engaging teachers. 00:04:26.183 --> 00:04:27.621 So why does teacher education 00:04:27.621 --> 00:04:29.694 only give you theory and theory 00:04:29.694 --> 00:04:31.930 and tell you about standards and tell you about 00:04:31.930 --> 00:04:33.874 all of these things that have nothing to do 00:04:33.874 --> 00:04:37.190 with the basic skills, that magic that you need 00:04:37.190 --> 00:04:40.159 to engage an audience, to engage a student? 00:04:40.159 --> 00:04:43.177 So I make the argument that we reframe teacher education, 00:04:43.177 --> 00:04:45.962 that we could focus on content, and that's fine, 00:04:45.962 --> 00:04:48.268 and we could focus on theories, and that's fine, 00:04:48.268 --> 00:04:49.839 but content and theories 00:04:49.839 --> 00:04:52.443 with the absence of the magic 00:04:52.443 --> 00:04:55.354 of teaching and learning means nothing. NOTE Paragraph 00:04:55.354 --> 00:04:58.109 Now people oftentimes say, "Well, magic is just magic." 00:04:58.109 --> 00:04:59.490 There are teachers who, 00:04:59.490 --> 00:05:01.954 despite all their challenges, who have those skills, 00:05:01.954 --> 00:05:04.675 get into those schools and are able to engage an audience, 00:05:04.675 --> 00:05:05.969 and the administrator walks by and says, 00:05:05.969 --> 00:05:08.897 "Wow, he's so good, I wish all my teachers could be that good." 00:05:08.897 --> 00:05:10.940 And when they try to describe what that is, 00:05:10.940 --> 00:05:13.170 they just say, "He has that magic." NOTE Paragraph 00:05:13.170 --> 00:05:14.432 But I'm here to tell you 00:05:14.432 --> 00:05:16.890 that magic can be taught. 00:05:16.890 --> 00:05:19.237 Magic can be taught. 00:05:19.237 --> 00:05:22.049 Magic can be taught. 00:05:22.049 --> 00:05:23.580 Now, how do you teach it? 00:05:23.580 --> 00:05:25.251 You teach it by allowing people 00:05:25.251 --> 00:05:26.656 to go into those spaces 00:05:26.656 --> 00:05:28.258 where the magic is happening. 00:05:28.258 --> 00:05:30.990 If you want to be an aspiring teacher in urban education, 00:05:30.990 --> 00:05:33.272 you've got to leave the confines of that university 00:05:33.272 --> 00:05:35.030 and go into the hood. 00:05:35.030 --> 00:05:37.140 You've got to go in there and hang out at the barbershop, 00:05:37.140 --> 00:05:38.522 you've got to attend that black church, 00:05:38.522 --> 00:05:39.977 and you've got to view those folks 00:05:39.977 --> 00:05:41.780 that have the power to engage 00:05:41.780 --> 00:05:43.560 and just take notes on what they do. 00:05:43.560 --> 00:05:46.560 At our teacher education classes at my university, 00:05:46.560 --> 00:05:48.954 I've started a project where every single student 00:05:48.954 --> 00:05:53.546 that comes in there sits and watches rap concerts. 00:05:53.546 --> 00:05:55.769 They watch the way that the rappers move 00:05:55.769 --> 00:05:57.302 and talk with their hands. 00:05:57.302 --> 00:06:00.282 They study the way that he walks proudly across that stage. 00:06:00.282 --> 00:06:02.488 They listen to his metaphors and analogies, 00:06:02.488 --> 00:06:04.100 and they start learning these little things 00:06:04.100 --> 00:06:05.900 that if they practice enough 00:06:05.900 --> 00:06:07.589 becomes the key to magic. 00:06:07.589 --> 00:06:09.850 They learn that if you just stare at a student 00:06:09.850 --> 00:06:12.353 and raise your eyebrow about a quarter of an inch, 00:06:12.353 --> 00:06:13.820 you don't have to say a word 00:06:13.820 --> 00:06:17.393 because they know that that means that you want more. 00:06:17.393 --> 00:06:19.848 And if we could transform teacher education 00:06:19.848 --> 00:06:22.110 to focus on teaching teachers 00:06:22.110 --> 00:06:24.063 how to create that magic 00:06:24.063 --> 00:06:27.860 then poof! we could make dead classes come alive, 00:06:27.860 --> 00:06:29.574 we could reignite imaginations, 00:06:29.574 --> 00:06:31.290 and we can change education. NOTE Paragraph 00:06:31.290 --> 00:06:34.384 Thank you. NOTE Paragraph 00:06:34.384 --> 00:06:37.223 (Applause)