1 00:00:01,039 --> 00:00:02,797 Right now 2 00:00:02,797 --> 00:00:05,539 there is an aspiring teacher 3 00:00:05,539 --> 00:00:09,190 who is working on a 60-page paper 4 00:00:09,190 --> 00:00:12,700 based on some age-old education theory 5 00:00:12,700 --> 00:00:16,893 developed by some dead education professor 6 00:00:16,893 --> 00:00:19,611 wondering to herself what this task 7 00:00:19,611 --> 00:00:21,251 that she's engaging in 8 00:00:21,251 --> 00:00:23,779 has to do with what she wants to do with her life, 9 00:00:23,779 --> 00:00:26,005 which is be an educator, 10 00:00:26,005 --> 00:00:30,119 change lives, and spark magic. 11 00:00:30,119 --> 00:00:35,003 Right now there is an aspiring teacher 12 00:00:35,003 --> 00:00:36,959 in a graduate school of education 13 00:00:36,959 --> 00:00:39,967 who is watching a professor babble on and on 14 00:00:39,967 --> 00:00:42,091 about engagement 15 00:00:42,091 --> 00:00:47,265 in the most disengaging way possible. 16 00:00:47,265 --> 00:00:48,915 Right now 17 00:00:48,915 --> 00:00:51,114 there's a first-year teacher at home 18 00:00:51,114 --> 00:00:53,666 who is pouring through lesson plans 19 00:00:53,666 --> 00:00:55,996 trying to make sense of standards, 20 00:00:55,996 --> 00:00:59,186 who is trying to make sense of how to grade students appropriately, 21 00:00:59,186 --> 00:01:00,825 while at the same time saying to herself 22 00:01:00,825 --> 00:01:03,039 over and over again, 23 00:01:03,039 --> 00:01:04,997 "Don't smile till November," 24 00:01:04,997 --> 00:01:07,080 because that's what she was taught 25 00:01:07,080 --> 00:01:10,102 in her teacher education program. 26 00:01:10,102 --> 00:01:12,958 Right now there's a student 27 00:01:12,958 --> 00:01:14,642 who is coming up with a way 28 00:01:14,642 --> 00:01:17,130 to convince his mom or dad 29 00:01:17,130 --> 00:01:18,638 that he's very, very sick 30 00:01:18,638 --> 00:01:22,511 and can't make it to school tomorrow. 31 00:01:22,511 --> 00:01:25,408 On the other hand, right now 32 00:01:25,408 --> 00:01:27,758 there are amazing educators 33 00:01:27,758 --> 00:01:29,532 that are sharing information, 34 00:01:29,532 --> 00:01:32,179 information that is shared in such a beautiful way 35 00:01:32,179 --> 00:01:34,570 that the students are sitting at the edge of their seats 36 00:01:34,570 --> 00:01:36,682 just waiting for a bead of sweat 37 00:01:36,682 --> 00:01:39,267 to drop off the face of this person 38 00:01:39,267 --> 00:01:42,312 so they can soak up all that knowledge. 39 00:01:42,312 --> 00:01:46,030 Right now there is also a person 40 00:01:46,030 --> 00:01:49,391 who has an entire audience rapt with attention, 41 00:01:49,391 --> 00:01:52,283 a person that is weaving a powerful narrative 42 00:01:52,283 --> 00:01:53,959 about a world 43 00:01:53,959 --> 00:01:55,514 that the people who are listening 44 00:01:55,514 --> 00:01:57,880 have never imagined or seen before, 45 00:01:57,880 --> 00:02:00,398 but if they close their eyes tightly enough, 46 00:02:00,398 --> 00:02:02,037 they can envision that world 47 00:02:02,037 --> 00:02:06,032 because the storytelling is so compelling. 48 00:02:06,032 --> 00:02:09,171 Right now there's a person who can tell an audience 49 00:02:09,171 --> 00:02:11,074 to put their hands up in the air 50 00:02:11,074 --> 00:02:12,724 and they will stay there till he says, 51 00:02:12,724 --> 00:02:14,468 "Put them down." 52 00:02:14,468 --> 00:02:16,136 Right now. 53 00:02:16,136 --> 00:02:17,540 So people will then say, 54 00:02:17,540 --> 00:02:20,403 "Well, Chris, you describe the guy 55 00:02:20,403 --> 00:02:22,427 who is going through some awful training 56 00:02:22,427 --> 00:02:24,960 but you're also describing these powerful educators. 57 00:02:24,960 --> 00:02:26,494 If you're thinking about the world of education 58 00:02:26,494 --> 00:02:28,092 or urban education in particular, 59 00:02:28,092 --> 00:02:30,138 these guys will probably cancel each other out, 60 00:02:30,138 --> 00:02:32,384 and then we'll be okay." 61 00:02:32,384 --> 00:02:34,886 The reality is, the folks I described 62 00:02:34,886 --> 00:02:36,602 as the master teachers, 63 00:02:36,602 --> 00:02:38,939 the master narrative builders, 64 00:02:38,939 --> 00:02:40,890 the master storytellers 65 00:02:40,890 --> 00:02:44,488 are far removed from classrooms. 66 00:02:44,488 --> 00:02:46,870 The folks who know the skills about how to teach 67 00:02:46,870 --> 00:02:48,192 and engage an audience 68 00:02:48,192 --> 00:02:51,112 don't even know what teacher certification means. 69 00:02:51,112 --> 00:02:53,174 They may not even have the degrees 70 00:02:53,174 --> 00:02:56,435 to be able to have anything 71 00:02:56,435 --> 00:02:58,739 to call an education. 72 00:02:58,739 --> 00:03:00,471 And that to me is sad. 73 00:03:00,471 --> 00:03:03,470 It's sad because the people who I described, 74 00:03:03,470 --> 00:03:06,237 they were very disinterested in the learning process, 75 00:03:06,237 --> 00:03:08,095 want to be effective teachers, 76 00:03:08,095 --> 00:03:09,447 but they have no models. 77 00:03:09,447 --> 00:03:11,192 I'm going to paraphrase Mark Twain. 78 00:03:11,192 --> 00:03:13,722 Mark Twain says that proper preparation, 79 00:03:13,722 --> 00:03:15,122 or teaching, 80 00:03:15,122 --> 00:03:18,738 is so powerful that it can turn bad morals to good, 81 00:03:18,738 --> 00:03:21,410 it can turn awful practices into powerful ones, 82 00:03:21,410 --> 00:03:23,994 it can change men and transform them 83 00:03:23,994 --> 00:03:26,595 into angels. 84 00:03:26,595 --> 00:03:28,898 The folks who I described earlier 85 00:03:28,898 --> 00:03:30,888 got proper preparation in teaching, 86 00:03:30,888 --> 00:03:32,972 not in any college or university, 87 00:03:32,972 --> 00:03:36,967 but by virtue of just being in the same spaces of those who engage. 88 00:03:36,967 --> 00:03:39,210 Guess where those places are? 89 00:03:39,210 --> 00:03:41,276 Barber shops, 90 00:03:41,276 --> 00:03:44,464 rap concerts, and most importantly, 91 00:03:44,464 --> 00:03:46,112 in the black church. 92 00:03:46,112 --> 00:03:49,031 And I've been framing this idea called Pentecostal pedagogy. 93 00:03:49,031 --> 00:03:51,341 Who here has been to a black church? 94 00:03:51,341 --> 00:03:53,650 We got a couple of hands. 95 00:03:53,650 --> 00:03:55,013 You go to a black church, 96 00:03:55,013 --> 00:03:56,624 their preacher starts off 97 00:03:56,624 --> 00:03:59,510 and he realizes that he has to engage the audience, 98 00:03:59,510 --> 00:04:01,356 so he starts off with this sort of wordplay 99 00:04:01,356 --> 00:04:03,040 in the beginning oftentimes, 100 00:04:03,040 --> 00:04:04,858 and then he takes a pause, 101 00:04:04,858 --> 00:04:07,039 and he says, "Oh my gosh, they're not quite paying attention." 102 00:04:07,039 --> 00:04:08,640 So he says, "Can I get an amen?" 103 00:04:08,640 --> 00:04:09,626 Audience: Amen. 104 00:04:09,626 --> 00:04:11,925 Chris Emdin: So I can I get an amen? Audience: Amen. 105 00:04:11,925 --> 00:04:15,257 CE: And all of a sudden, everybody's reawoken. 106 00:04:15,257 --> 00:04:17,318 That preacher bangs on the pulpit for attention. 107 00:04:17,318 --> 00:04:19,978 He drops his voice at a very, very low volume 108 00:04:19,978 --> 00:04:21,852 when he wants people to key into him, 109 00:04:21,852 --> 00:04:24,108 and those things are the skills that we need 110 00:04:24,108 --> 00:04:26,183 for the most engaging teachers. 111 00:04:26,183 --> 00:04:27,621 So why does teacher education 112 00:04:27,621 --> 00:04:29,694 only give you theory and theory 113 00:04:29,694 --> 00:04:31,930 and tell you about standards and tell you about 114 00:04:31,930 --> 00:04:33,874 all of these things that have nothing to do 115 00:04:33,874 --> 00:04:37,190 with the basic skills, that magic that you need 116 00:04:37,190 --> 00:04:40,159 to engage an audience, to engage a student? 117 00:04:40,159 --> 00:04:43,177 So I make the argument that we reframe teacher education, 118 00:04:43,177 --> 00:04:45,962 that we could focus on content, and that's fine, 119 00:04:45,962 --> 00:04:48,268 and we could focus on theories, and that's fine, 120 00:04:48,268 --> 00:04:49,839 but content and theories 121 00:04:49,839 --> 00:04:52,443 with the absence of the magic 122 00:04:52,443 --> 00:04:55,354 of teaching and learning means nothing. 123 00:04:55,354 --> 00:04:58,109 Now people oftentimes say, "Well, magic is just magic." 124 00:04:58,109 --> 00:04:59,490 There are teachers who, 125 00:04:59,490 --> 00:05:01,954 despite all their challenges, who have those skills, 126 00:05:01,954 --> 00:05:04,675 get into those schools and are able to engage an audience, 127 00:05:04,675 --> 00:05:05,969 and the administrator walks by and says, 128 00:05:05,969 --> 00:05:08,897 "Wow, he's so good, I wish all my teachers could be that good." 129 00:05:08,897 --> 00:05:10,940 And when they try to describe what that is, 130 00:05:10,940 --> 00:05:13,170 they just say, "He has that magic." 131 00:05:13,170 --> 00:05:14,432 But I'm here to tell you 132 00:05:14,432 --> 00:05:16,890 that magic can be taught. 133 00:05:16,890 --> 00:05:19,237 Magic can be taught. 134 00:05:19,237 --> 00:05:22,049 Magic can be taught. 135 00:05:22,049 --> 00:05:23,580 Now, how do you teach it? 136 00:05:23,580 --> 00:05:25,251 You teach it by allowing people 137 00:05:25,251 --> 00:05:26,656 to go into those spaces 138 00:05:26,656 --> 00:05:28,258 where the magic is happening. 139 00:05:28,258 --> 00:05:30,990 If you want to be an aspiring teacher in urban education, 140 00:05:30,990 --> 00:05:33,272 you've got to leave the confines of that university 141 00:05:33,272 --> 00:05:35,030 and go into the hood. 142 00:05:35,030 --> 00:05:37,140 You've got to go in there and hang out at the barbershop, 143 00:05:37,140 --> 00:05:38,522 you've got to attend that black church, 144 00:05:38,522 --> 00:05:39,977 and you've got to view those folks 145 00:05:39,977 --> 00:05:41,780 that have the power to engage 146 00:05:41,780 --> 00:05:43,560 and just take notes on what they do. 147 00:05:43,560 --> 00:05:46,560 At our teacher education classes at my university, 148 00:05:46,560 --> 00:05:48,954 I've started a project where every single student 149 00:05:48,954 --> 00:05:53,546 that comes in there sits and watches rap concerts. 150 00:05:53,546 --> 00:05:55,769 They watch the way that the rappers move 151 00:05:55,769 --> 00:05:57,302 and talk with their hands. 152 00:05:57,302 --> 00:06:00,282 They study the way that he walks proudly across that stage. 153 00:06:00,282 --> 00:06:02,488 They listen to his metaphors and analogies, 154 00:06:02,488 --> 00:06:04,100 and they start learning these little things 155 00:06:04,100 --> 00:06:05,900 that if they practice enough 156 00:06:05,900 --> 00:06:07,589 becomes the key to magic. 157 00:06:07,589 --> 00:06:09,850 They learn that if you just stare at a student 158 00:06:09,850 --> 00:06:12,353 and raise your eyebrow about a quarter of an inch, 159 00:06:12,353 --> 00:06:13,820 you don't have to say a word 160 00:06:13,820 --> 00:06:17,393 because they know that that means that you want more. 161 00:06:17,393 --> 00:06:19,848 And if we could transform teacher education 162 00:06:19,848 --> 00:06:22,110 to focus on teaching teachers 163 00:06:22,110 --> 00:06:24,063 how to create that magic 164 00:06:24,063 --> 00:06:27,860 then poof! we could make dead classes come alive, 165 00:06:27,860 --> 00:06:29,574 we could reignite imaginations, 166 00:06:29,574 --> 00:06:31,290 and we can change education. 167 00:06:31,290 --> 00:06:34,384 Thank you. 168 00:06:34,384 --> 00:06:37,223 (Applause)